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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- English
(1) Subject to the provisions of subsections (5), (6) and (9) of this section, no law shall make any provision that is discriminatory either of itself or in its effect.
…
(4) In this section, the expression "discriminatory" means affording different treatment to different persons attributable wholly or mainly to their respective descriptions by race, place of origin, political opinions, colour, creed or sex whereby persons of one such description are subjected to disabilities or restrictions to which persons of another such description are not made subject or are accorded privileges or advantages which are not accorded to persons of another such description.
(5) Subsection (1) of this section shall not apply to any law so far as that law makes provision-
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(c) for the application, in the case of persons of any such description as is mentioned in the preceding subsection (or of persons connected with such persons), of the law with respect to adoption, marriage, divorce, burial, devolution of property on death or other like matters that is the personal law applicable to persons of that description;
(d) for the application of customary law;
… (Sec. 15)8
Customary Law
- EnglishThe State recognises the different normative and dispute resolution systems that co-exist in Mozambican society, insofar as they are not contrary to the fundamental principles and values of the Constitution. (Art. 4)
- PortugueseO Estado reconhece os vários sistemas normativos e de resolução de conflitos que coexistem na sociedade moçambicana, na medida em que não contrariem os valores e os princípios fundamentais da Constituição. (Art. 4)
Customary Law
- EnglishThe customary and traditional rules governing the matrimonial regimes and inheritance may only be applicable with the consent of the parties concerned.
In default of consent, the national law alone is applicable.
It is the same in case of conflict between two [2] or more customary rules. (Art. 162) - Arabicلا يمكن تطبيق القواعد العرفية والتقليدية التي تحكم أنظمة الزواج والإرث إلا بموافقة الأطراف المعنية.
في غياب الموافقة، يكون القانون الوطني الوحيد الواجب تطبيقه.
يطبق القانون نفسه في حالة وجود تعارض بين قاعدتين [2] عرفيتين أو أكثر. (المادة 162) - FrenchLes règles coutumières et traditionnelles régissant les régimes matrimoniaux et les successions ne peuvent s'appliquer qu'avec le consentement des parties concernées.
A défaut de consentement, la loi nationale est seule applicable.
Il en est de même en cas de conflit entre deux (2) ou plusieurs règles coutumières. (Art. 162)
Customary Law
- English…
(10) The State shall take steps to encourage the integration of appropriate customary values into the fabric of national life through formal and informal education and shall ensure that appropriate customary and cultural values are adapted and developed as an integral part of the growing needs of the society as a whole.
… (Sec. 60)
Customary Law
- EnglishIn this Chapter, unless there is anything repugnant in the subject or context,--
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(c) "law" includes any custom or usage having the force of law but does not include the Constitution, Muslim personal law, any law relating to the procedure of any court or tribunal or, until the expiration of ten years from the commencement of this Chapter, any fiscal law or any law relating to the levy and collection of taxes and fees or banking or insurance practice and procedure; and
… (Art. 203B) - Urduاس باب میں، تاوقتیکہ کوئی امر موضوع یا سیاق و سباق کے منافی نہ ہو،--
...
(ج) "قانون" میں کوئی ایسا رسم یا رواج شامل ہے جو قانون کا اثر رکھتا ہو مگر اس میں دستور، مسلم شخصی قانون، کسی عدالت یا ٹریبونل کے ضابطہ کار سے متعلق کوئی قانون یا، اس باب کے آغاذ نفاذ سے دس سال کی مدت گزرنے تک، کوئی مالی قانون یا محصولات یا فیسوں کے عائد کرنے اور جمع کرنے یا بنکاری یا بیمہ کے عمل اور طریقہ سے متعلق کوئی قانون شامل نہیں ہے؛اور
... (آرٹیکل ۲۰۳ب)
Customary Law
- English(1) Traditional leaders must—
(a) act in accordance with this Constitution and the laws of Zimbabwe;
(b) observe the customs pertaining to traditional leadership and exercise their functions for the purposes for which the institution of traditional leadership is recognised by this Constitution; and
(c) treat all persons within their areas equally and fairly.
(2) Traditional leaders must not—
(a) be members of any political party or in any way participate in partisan politics;
(b) act in a partisan manner;
(c) further the interests of any political party or cause; or
(d) violate the fundamental rights and freedoms of any person. (Sec. 281)
Customary Law
- English(1) The Regional Council for an autonomous region in respect of all areas within such region and the District Council for an autonomous district in respect of all areas within the district except those which are under the authority of Regional Councils, if any, within the district shall have power to make laws with respect to—
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(j) social customs.
… (Sixth Schedule: Provisions as to the Administration of Tribal Areas in the States of Assam, Meghalaya, Tripura and Mizoram, Art. 3) - Hindi(1) किसी स्वायत्त क्षेत्र के लिए क्षेत्रीय परिषद के पास ऐसे क्षेत्र के अंदर और एक स्वायत्त जिले के लिए जिला परिषद के पास उस जिले के अंदर क्षेत्रीय परिषदों के प्राधिकार में आने वाले क्षेत्रों, यदि कोई हों, को छोड़ कर उस जिले के अंदर सभी क्षेत्रों के संबंध में निम्नलिखित के संबंध में कानून बनाने का अधिकार होगा—
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(ञ) सामाजिक प्रथाएँ।
… (छठी अनुसूची: असम, मेघालय, त्रिपुरा और मिजोरम में जनजातीय क्षेत्रों के प्रशासन के संबंध में प्रावधान, अनुच्छेद 3)
Customary Law
- English…
(6) No child shall be recruited or used in army, police or any armed group, or be subjected, in the name of cultural or religious traditions, to abuse, exclusion or physical, mental, sexual or other form of exploitation or improper use by any means or in any manner.
… (Art. 39) - Nepali…
(६) कुनै पनि बालबालिकालाई सेना, प्रहरी वा सशस्त्र समूहमा भर्ना वा प्रयोग गर्न वा सांस्कृतिक वा धार्मिक प्रचलनका नाममा कुनै पनि माध्यम वा प्रकारले दुव्र्यवहार, उपेक्षा वा शारीरिक, मानसिक, यौनजन्य वा अन्य कुनै प्रकारको शोषण गर्न वा अनुचित प्रयोग गर्न पाइने छैन ।
... (धारा ३९)
Customary Law
- English(1) There shall be established a Majlis Mesyuarat Adat Istiadat (to be known in English as the Adat Istiadat Council) which shall consist of a Chairman and other members, all of whom shall be appointed by His Majesty the Sultan and Yang Di-Pertuan and hold office during His Majesty the Sultan and Yang Di-Pertuan’s pleasure.
(2) The Adat Istiadat Council shall be the authority responsible for advising His Majesty the Sultan and Yang Di-Pertuan on matters relating to Adat Istiadat or State custom:
Provided that His Majesty the Sultan and Yang Di-Pertuan is not bound to act in accordance with the advice of the Adat Istiadat Council.
... (Sec. 3A) - Malay(1) Hendaklah diadakan Majlis Mesyuarat Adat Istiadat yang terdiri daripada seorang Pengerusi dan ahli-ahli lain, yang kesemuanya dilantik oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan dan memegang jawatan selama tempoh selagi diperkenankan oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan.
(2) Majlis Mesyuarat Adat Istiadat adalah badan yang bertanggungjawab untuk menyembahkan nasihat ke hadapan majlis Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan mengenai perkara-perkara yang berhubung dengan Adat Istiadat Negara: Dengan syarat bahawa Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan tidak terikat untuk bertindak menurut nasihat Majlis Mesyuarat Adat Istiadat.
... (Sec. 3A)
Customary Law
- EnglishThe following is the law of succession to hereditary estates and titles:
Children lawfully born in wedlock only may inherit and the eldest male child shall succeed and the heirs of his body but if he have no descendants then the second male child and the heirs of his body and so on until all the male line is ended. Should there be no male child the eldest female child shall succeed and the heirs of her body and if she should have no descendants the second female child and the heirs of her body and so on until the female line is ended. And failing direct heirs the property shall revert to the eldest brother of the owner of the property beginning with the eldest and his heirs in succession to the youngest and their heirs in accordance with the law of inheritance. And if the brothers have no descendants it shall descend to the eldest sister and the female line as provided in the case of the male line. And if these should have no descendants and there should be no legitimate heir it shall revert to the Crown in accordance with the one hundred and twelfth clause. But should a female be next in succession to the title of a noble or of a hereditary chief the next male heir shall inherit the title and estates. But should such female afterwards have a legitimate male issue the title and estates shall revert to the male issue of the female upon the death of the male in possession of the estate:
Provided that the female that is the heir shall occupy the town allotment and the plantation lands appertaining to such title but the hereditary estates that is the lands occupied by the people shall be held by the inheritor of the title. …
And whereas by Tongan custom the noble Niukapu forms part of the 'Ulutolu line, now therefore it is decreed that in the event the holder of the estate and title of Niukapu is not a descendant by blood of the original Niukapu before 1875, such estate and title shall revert at the death of such holder to a descendant by blood of the Niukapu line. (Clause 111) - TonganKo eni ‘a e lao ‘o e hokohoko ki he ngaahi tofi‘a mo e ngaahi hingoa tukufakaholo:
‘E ngofua ke kau ‘i he hokohoko ni ‘a e fanau tupu mali pe ‘e hoko ki he ‘uluaki tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea ka hala ia ‘o ‘ikai hano hako ‘e hoko ki hono ua ‘o e tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau tangata. Ka ‘ikai ha tamasi‘i tangata ‘e hoko ki he ‘uluaki tamasi‘i fefine mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau fefine. Ka hala ia ‘o ‘ikai ha hako ‘e foki ki he ngaahi tokoua tangata ‘o ia ‘a ia na‘e ‘o‘ona ‘a e tofi‘a pea fai mei he ‘uluaki ‘o a‘u ki he ki mui pea mo honau hako ‘o hange ko e lao ‘o e hokohoko. Pea ka hala ‘a e ngaahi tokoua tangata pea ka ‘ikai ha taha tonu tupu mali ‘iate kinautolu ‘e foki ki he Pule‘anga ‘o hange ko hono teau ma hongofulu ma ua ‘o e kupu. Pea koe‘uhi na‘a faifai pea hoko ha fefine ko e ‘ea ki ha hingoa ‘o ha nopele pea ka pehe ‘e hoko ‘a e tangata ‘oku hoko ki he fefine ‘o ma‘u ‘a e hingoa mo e lakanga ko ia pea ka faifai pea ma‘u ha hako tangata ‘e he fefine ko ia pea ka pekia ‘a e tangata na‘e ma‘u ‘a e hingoa ‘e toki foki ki he hako ‘o e fefine ko ia:
Pea ‘e ‘i he fefine ko e ‘ea ‘a e tofi‘a tukufakaholo ‘a e ‘api kolo mo e ‘api ‘i ‘uta ka ko e tofi‘a lahi ‘oku nofo ai ‘a e kakai ‘e ma‘u ‘e he tangata ‘e ma‘u ‘a e hingoa ko ia.Koe‘uhi ‘i he anga faka-Tonga na‘e fa‘a ngaue‘aki ma‘u ha ngofua ke lava ha tamasi‘i ohi ‘o hoko ki ha ngaahi tofi‘a mo ha ngaahi hingoa ‘o ‘ene tamai- ‘i-he-ohi ko ia ai ‘oku tu‘utu‘uni mamafa heni ka pekia ha taha ‘oku ne ma‘u ha tofi‘a pe hingoa ‘a ia ko ‘ene ma‘u ‘a e tofi‘a pe hingoa ko ia koe‘uhi ko e hako ia ‘i he toto ‘o e tamasi‘i ohi ko ia kuo pau ke foki ‘a e tofi‘a mo e hingoa ko ia ‘o hange ko e ngaahi tu‘utu‘uni ‘a e kupu ni pea kapau ‘oku ‘ikai ha hako ‘i he toto pehe ‘oku kei mo‘ui ‘oku pau ke ngaue‘aki ‘a e ngaahi tu‘utu‘uni ‘a e kupu ‘oku hoko leva mai pe ki heni.
Pea koe‘uhi ko e fatungamotu‘a ‘o Tonga ‘oku kau ai ‘a e Nopele Niukapu ki he laine ‘o e ‘Ulutolu, ko ia ‘oku tu‘utu‘uni ai heni ka hoko ‘o ma‘u ‘a e tofi‘a tukufakaholo mo e hingoa ‘o e Niukapu ‘e ha taha ‘oku ‘ikai ko ha hako ‘i he toto ‘o e ‘uluaki Niukapu ki mu‘a ‘i he 1875, kuo pau ke foki ‘a e tofi‘a tukufakaholo mo e hingoa ko ia ‘i ha pekia ‘a e taha ‘oku ne ma‘u ki ha hako ‘i he toto ‘o e laine Niukapu. (Kupu 111)