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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- English(1) The Court may, either of its own motion or on the petition of a citizen of Pakistan or the Federal Government or a Provincial Government, examine and decide the question whether or not any law or provision of law is repugnant to the Injunctions of Islam, as laid down in the Holy Quran and the Sunnah of the Holy Prophet, hereinafter referred to as the Injunctions of Islam.
… (Art. 203D) - Urdu(١) عدالت، یا تو خود اپنی تحریک پر یا پاکستان کے کسی شہری یا وفاقی حکومت یا کسی صوبائی حکومت کی درخواست پر اس سوال کا جائزہ لے سکے گی اور فیصلہ کر سکے گی کہ آیا کوئی قانون یا قانون کا کوئی حکم ان اسلامی احکام کے منافی ہے یا نہیں جس طرح کہ قرآن پاک اور رسول اللہ صلی اللہ علیہ وسلم کی سنت میں تعین کیا گیا ہے اور جن کا حوالہ بعد ازیں اسلامی احکام کے طور پر دیا گیا ہے۔
...(آرٹیکل ۲۰۳د)
Religious Law
- English…
(2) The social and cultural objective of the State shall be to build a civilized and egalitarian society by eliminating all forms of discrimination, exploitation and injustice on the grounds of religion, culture, tradition, usage, custom, practice or on any other similar grounds,
… (Art. 50) - Nepali…
(२) धर्म, संस्कृति, संस्कार, प्रथा, परम्परा, प्रचलन वा अन्य कुनै पनि आधारमा हुने सबै प्रकारका विभेद, शोषण र अन्यायको अन्त्य गरी सभ्य र समतामूलक समाजको निर्माण गर्ने राज्यको सामाजिक र सांस्कृतिक उद्देश्य हुनेछ ।
... (धारा ५०)
Religious Law
- EnglishThe courts shall apply the Shia jurisprudence in cases involving personal matters of followers of the Shia sect in accordance with the provisions of the law. In other cases, if no clarification in this Constitution and other laws exist, the courts shall rule according to laws of this sect. (Art. 131)
- Dariمحاكم برای اهل تشیع، در قضایای مربوط به احوا ل شخصیه، احكام مذهب تشیع را مطابق به احكام قانون تطبیق می نمایند. در سایر دعاوی نیز اگر در این قانون اساسی و قوانین دیگر حكمی موجود نباشد، محاكم قضیه را مطابق به احكام این مذهب حل و فصل می نمایند. (مادۀ ۱۳۱)
- Pashtoمحكمې د اهل تشيع لپاره په شخصيه احوالو پورې مربوطو قضاياوو كې د تشيع د مذهب حكمونه د قانون له احكامو سره سم تطبيقوي. په نورو دعوو كې هم كه په دې اساسي قانون يا نورو قوانينو كې حكم موجود نه وي، محكمې قضيه د دې مذهب له حكمونو سره سم حل او فصل كوي. (۱۳۱ ماده)
Religious Law
- English…
Buddhism is State’s religion. (Art. 43) - Khmer...
ព្រះពុទ្ធសាសនាជាសាសនារបស់រដ្ឋ។ (មាត្រា ៤៣)
Religious Law
- EnglishWomen are the sisters of men. They have rights and duties, which are guaranteed and assigned by Shari'ah and stipulated by law. (Art. 31)
- Arabicالنساء شقائق الرجــال ولهن من الحقوق وعليهن من الواجبــات ما تكفله وتوجبه الشريعة وينص عليه القانون. (المادّة 31)
Religious Law
- English(a) This Constitution guarantees to all persons, in a manner that is not contrary to any tenet of Islam, the rights and freedoms contained within this Chapter9 subject only to such reasonable limits prescribed by a law enacted by the People’s Majlis in a manner that is not contrary to this Constitution. Any such law enacted by the People’s Majlis can limit the rights and freedoms to any extent only if demonstrably justified in a free and democratic society.
(b) The limitation of a right or freedom specified in this Chapter by a law enacted by the People’s Majlis as provided for in this Constitution, and in order to protect and maintain the tenets of Islam, shall not be contrary to article (a).
(c) In deciding whether a right or freedom in this Chapter, has been limited in accordance with article (a) and (b), a court must be fully cognisant of and make reference to all the facts, including:
…
6. the extent to which the right or freedom must be limited in order to protect the tenets of Islam, where the right or freedom has been limited pursuant to article (b).
… (Art. 16) - Dhivehi(ހ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ އެންމެހައި ޙައްޤުތަކާއި މިނިވަންކަން އިސްލާމްދީނުގެ އަސްލަކާ ހިލާފި ނުވާނޭ ގޮތުގެމަތީން ކޮންމެ މީހަކަށްމެ ލިބިގެންވާކަން މި ޤާނޫނުއަސާސީ ކަށަވަރުކޮށްދެއެވެ. އަދި މިއިން އެއްވެސް ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފެހެއްޓޭނީ މި ޤާނުނު އަސާސީއާ ތަޢާރުޟުނުވާ ގޮތެއްގެ މަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުންނެވެ. ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ވެސް އެއިން ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސްމިންވަރެއް ހިފެހެއްޓޭނީ، މިނިވަން، ދީމިޤްރާތީ މުޖުތަމަޢެއްގައި މިފަދަ ޙައްޤެއް ނުވަތަ މިނިވަންކަމެއް ހިފެހެއްޓިދާނެކަމަށް ޤަބޫލުކުރެވޭ މިންވަރަކަށެވެ.
(ށ) އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކޮށް ދެމެހެއްޓުމަށްޓަކައި، މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއް ނުވަތަ މިނިވަންކަމެއް މި ޤާނޫނުއަސާސީގައި ބަޔާންކޮށްފައިވާ ގޮތުގެމަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ހިފެހެއްޓުމަކަށް މި މާއްދާގެ (ހ) ހުރަހެއް ނާޅައެވެ.
(ނ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފަހައްޓައިފައިވަނީ މި މާއްދާގެ (ހ) އާއި (ށ) ގައިވާ ގޮތުގެ މަތީންތޯ ކަނޑައެޅުމުގައި ކޯޓުން އެކަމަކާ ގުޅޭ ހުރިހައި ކަންތައްތައް ފުރިހަމައަށް ރިއާޔަތްކުރާން ވާނެއެވެ. މީގެތެރޭގައި އަންނަނިވި ކަންތައް ހިމެނެއެވެ.
…
6. އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ހިފަހައްޓައިފައިވަނީ މިމާއްދާގެ (ނ) ގެދަށުން ނަމަ، އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކުރުމަށްޓަކައި އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ކޮންމެހެން ހިފަހައްޓަންޖެހޭތޯ.
... (ޤާނޫނުއަސާސީގެ 16 ވަނަ މާއްދާ)
Religious Law
- English
...
(c) A person appointed to be a Judge of the Supreme Court, shall be at least thirty years of age; possess at least seven years experience as a Judge or practicing lawyer or both as a Judge and a practicing lawyer, and must be educated in Islamic Shari’ah or law.
… (Art. 149) - Dhivehi
...
(ނ) ސުޕްރީމްކޯޓުގެ ފަނޑިޔާރުކަމަށް އައްޔަންކުރާ ކޮންމެ މީހަކީ އުމުރުން ތިރީސް އަހަރު ވެފައިވުމާއެކު ފަޑިޔާރުކަމުގައި ނުވަތަ ޤާނޫނީ ވަކީލުކަންކުރުމުގައި ނުވަތަ މިދެކަމުގައި މަދުވެގެން ހަތްއަހަރު ދުވަހުގެ ތަޖްރިބާ ލިބިފައިވުމާއެކު އިސްލާމީ ޝަރީއަތް ނުވަތަ ޤާނޫނީ ދާއިރާއިން އިލްމު ލިބިފައިވާ މީހަކުކަމުގައި ވާންވާނެއެވެ.
... (ޤާނޫނުއަސާސީގެ 149 ވަނަ މާއްދާ)
Religious Law
- English1. The Republic of Kazakhstan proclaims itself as a democratic, secular, legal and social state whose highest values are a person, his life, rights, and freedoms.
… (Art. 1) - Kazak1. Қазақстан Республикасы өзiн демократиялық, зайырлы, құқықтық және әлеуметтiк мемлекет ретiнде орнықтырады, оның ең қымбат қазынасы - адам және адамның өмiрi, құқықтары мен бостандықтары.
… (1-бап)
Religious Law
- EnglishWe, the people of Turkmenistan, …
Guaranteeing the rights and freedoms of each person and citizen, and seeking to ensure civil tranquility and unity in the society, to substantiate the basis of democracy and democratic, legal, secular state,
we adopt the present Constitution – the Basic Law of Turkmenistan. (Preamble) - RussianМы, народ Туркменистана, …
гарантируя права и свободы человека и гражданина,
стремясь обеспечить спокойствие и единство в обществе, утвердить основы народовластия и демократического, правового, светского государства,
принимаем настоящую Конституцию – Основной Закон Туркменистана. (Преамбула) - TurkmenBiz, Türkmenistanyň halky, …
adamyň we raýatyň hukuklaryny we azatlyklaryny kepillendirip,
jemgyýetde asudalygy we agzybirligi üpjün etmäge, halk häkimiýetiniň hem-de demokratik, hukuk, dünýewi döwletiň esaslaryny berkarar etmäge çalşyp,
Türkmenistanyň Esasy Kanunyny – şu Konstitusiýany kabul edýäris. (Preamble)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)