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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishEvery emir shall assume the administration of the region according to the general policy of the State in compliance with provisions of this Law and other laws and regulations. In particular, he is expected to do the following:
…
• Guarantee human rights and freedom, refrain from any action which affects such rights and freedom except within the limits provided by the Sharia and the Law,
… (Law of the Provinces, Art. 7) - Arabicيتولّى أمير كل منطقة إدارتها، وفقا للسياسة العامة للدّولة، و غيره من الأنظمة و اللوائح، و عليه بصفة خاصّة،
...
• كفالة حقوق الأفراد و حرياتهم و عدم اتخاذ أي إجراء يمسّ تلك الحقوق و الحريات، إلاّ في الحدود المقررة شرعا و نظاما،
... (قانون المناطق، المادّة 7)
Religious Law
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
2. A. boşanma, adli ayrılık veya evlilik haklarının iadesi veya Rum-Ortodoks Kilisesi üyelerinin aile ilişkileri ile ilgili herhangi bir konu, her biri aile Mahkemeleri tarafından tanınabilir olacaktır composed:
a) boşanma davası için, biri Rum Ortodoks Kilisesi tarafından atanan ve mahkemeye başkanlık eden bir avukat dini memuru olan üç hakimin ve Rum Ortodoks Kilisesi'ne ait diğer iki yüksek mesleki ve ahlaki standardın avukatları arasında Yüksek Mahkeme tarafından atanır. Hiçbir din görevlisi olarak yukarıda tayin edilirse, Yargıtay da Mahkeme Başkanı olarak atadı.
b) başka bir yargılama için, ya da bir yargıç bir yasa olarak sağlayacaktır.
B. boşanma sadece sürdürülebilir-
a) gerekçesiyle, Kıbrıs Kutsal Kilisesi şartı altında, Temsilciler Meclisi tarafından yürürlüğe girdiği tarihte yürürlükte olduğu gibi, 1989 Anayasa Kanununun ilk değişiklik, şimdiye kadar Anayasa ile tutarsız değildir olarak;
b) eşlerin ilişkileri, davalı veya her iki eşin kişisiyle ilgili bir zemin tarafından bu kadar güçlü bir şekilde sarsıldığında, davacı için evlilik ilişkisinin devam etmesini haklı olarak dayanılmaz hale getirir; ve
c) Kıbrıs Rum Ortodoks Kilisesi'nin görüşleri dinlendikten sonra bir yasanın sağlayabileceği diğer herhangi bir zemin için.
3. Boşanma, adli ayrılık veya evlilik haklarının iadesi veya bölüm 2'nin üçüncü fıkrası hükümlerinin uygulandığı bir dini grubun üyelerinin aile ilişkileri ile ilgili herhangi bir konu, bir yasanın kuruluşunu, bileşimini ve yargı yetkisini belirleyeceği bir aile Mahkemesi tarafından tanınabilir olacaktır.mutatis mutandis yukarıdakilere.
4. Hukuk, aile mahkemelerinin kararlarına, bu itirazlara karar verecek ve karar verecek olanların kompozisyonuna ve bu temyiz mahkemelerinin yargı yetkisine ve yetkilerine itiraz sağlayacaktır. Bu fıkra hükümlerine göre çıkarılan bir kanun, temyiz Mahkemesinin, Kanunun sağlayabileceği şekilde, tek başına veya başka bir hakim veya Cumhuriyetin yargı hizmetine ait diğer hakimlerle birlikte oturan bir veya daha fazla Yargıtay hakiminden oluşabileceğini öngörebilir.
5. Bu bölümün birinci fıkrasının hükümlerine bakılmaksızın, Yunan toplumunun üyelerine medeni bir evliliğin serbest seçimi sunulmaktadır.
6. Bu maddenin 1. fıkrasında yer alan hiçbir şey, 90.maddenin 5. fıkrası hükümlerinin, bu tür bir mahkemenin herhangi bir kararının veya emrinin yerine getirilmesine uygulanmasını engelleyemez. (Madde 111)
Religious Law
- EnglishThe republican form of the State, the principle of secularity [laïcité], the principle of the uniqueness [unicité] of the State, the principle of the separation and of the equilibrium of the powers, the political and syndical pluralism, [and] the number and the duration of the mandates of the President of the Republic[,] may not be made the object of a revision. (Art. 154)
- FrenchLa forme républicaine de l'État, le principe de la laïcité, le principe de l'unicité de l'État, le principe de la séparation et de l'équilibre des pouvoirs, le pluralisme politique et syndical, le nombre et la durée des mandats du président de la République ne peuvent faire l'objet d'une révision. (Art. 154)
Religious Law
- English1. Every person is guaranteed the freedom of conscience, religion and worship and the religious denominations are separated from the State.
… (Sec. 45) - Tetum1. Ema hotu tenki iha liberdade ba konxiénsia, relijiaun no ba kultu, nune’e konfisaun relijiozu sira haketak ho Estadu.
… (Art. 45) - Portuguese1. A toda a pessoa é assegurada a liberdade de consciência, de religião e de culto, encontrando-se as confissões religiosas separadas do Estado.
… (Art. 45)
Religious Law
- EnglishThe judiciary is of vital importance in the context of safeguarding the rights of the people in accordance with the line followed by the Islamic movement, in order to prevent deviations within the Islamic nation. Provision has therefore been made for the creation of a judicial system based on Islamic justice and operated by just judges with meticulous knowledge of the Islamic laws. This system, because of its essentially sensitive nature and the need for full ideological conformity, must be free from every kind of unhealthy relation and connection (this is in accordance with the Qur'anic verse "When you judge among the people, judge with justice" [4:58]). (The Judiciary in the Constitution, Preamble)
- Persianمساله قضاء در رابطه با پاسداری از حقوق مردم در خط حرکت اسلامی، به منظور پیشگیری از انحرافات موضعی در درون امت اسلامی امری است حیاتی، از این رو ایجاد سیستم قضائی بر پایه عدل اسلامی و متشکل از قضات عادل و آشنا به ضوابط دقیق دینی پیشبینی شده است، این نظام به دلیل حساسیت بنیادی و دقت در مکتبی بودن آن لازم است به دور از هر نوع رابطه و مناسبات ناسالم باشد. (و اذا حکمتم بینالناس ان تحکموا بالعدل.) (قضاء در قانون اساسی، مقدمه)
Religious Law
- English…
(2) Religious institutions shall be separate from the State.
(3) Eastern Orthodox Christianity shall be considered the traditional religion in the Republic of Bulgaria.
… (Art. 13) - Bulgarian…
(2) Религиозните институции са отделени от държавата.
(3) Традиционна религия в Република България е източноправославното вероизповедание.
... (Чл. 13)
Religious Law
- EnglishAlterations to the Constitution must respect:
…
g) The secular nature of the state and the principle of the separation of church and state;
… (Art. 236) - PortugueseAs alterações da Constituição têm de respeitar o seguinte:
...
g) A laicidade do Estado e o princípio da separação entre o Estado e as igrejas;
... (Art. 236)
Religious Law
- English
A High Council of the Fatwa and of the Gracious Recourse composed of nine (9) members is instituted before the President of the Republic, instead of and in place of the High Islamic Council, of the Mediator of the Republic and [the] High Council of the Fatwa and of the Gracious Recourse, such as they are instituted by the texts in force.
The President and the other members of the High Council of the Fatwa and of the Gracious Recourse are appointed by the President of the Republic for a mandate of four years, renewable one time.
The High Council of the Fatwa and of the Gracious Recourse has for [its] mission to issue fatwas, that is to say, religious juridical opinions, conforming to the teaching of the Maliki rite.
It receives the claims of citizens relative to disputes [différends] not governed, within the framework of their relation with the admistrations of the State, the public territorial collectivities, the public establishments and any other organ [organisme] invested with a mission of public service.
The High Council of the Fatwa and of the Gracious Recourse may not intervene in a litigation engaged before a tribunal or challenge a jurisdictional decision on the merits [bien-fondé], but may make recommendations to the organ concerned [en cause].
The President of the Republic and the Government may refer [a matter] to the High Council of the Fatwa and of the Gracious Recourse for an opinion on the subject of a question of Fiqh or of litigation opposing the citizens and the administration. The opinion is transmitted within a tie period of 15 days.
The organization and the functioning of the High Council of the Fatwa and of the Gracious Recourse are made precise by an organic law. (Art. 94) - Arabic
يُنَشأ لدى رئيس الجمهورية محل المجلس الإسلامي الأعلى ووسيط الجمهورية والمجلس الأعلى للفتوى والمظالم كما تحددها النصوص المعمول بها، مجلس أعلى للفتوى والمظالم يتشكل من تسعة(9) أعضاء.
يعين رئيس الجمهورية رئيس وبقية أعضاء المجلس الأعلى للفتوى والمظالم لفترة انتداب مدتها أربع سنوات قابلة للتجديد مرة واحدة.
يكلف المجلس الأعلى للفتوى والمظالم بإصدار الفتاوي،أي الآراء الفقهية، طبقا لتعاليم المذهب المالكي
ستقبل مطالبات المواطنين المتعلقة بخصومات عالقة، وذلك في إطار علاقاتهم مع إدارات الدولة، والمجموعات العمومية الإقليمية والمؤسسات العمومية أو أية هيئة تضطلع بمهمة المرفق العمومي.
ليس للمجلس الأعلى للفتوى والمظالم أن يتدخل في نزاع معروض أمام محكمة ولا أن يشكك في تأسيس حكم قضائي، لكن له أن يتوجه بتوصيات إلى الهيئة المعنية.
لرئيس الجمهورية وللحكومة الطلب من المجلس الأعلى للفتوى والمظالم إبداء رأي حول منازعات بين المواطنين والإدارة . وُيحال الرأي المذكور في غضون 15 يوما.
يحدد قانون نظامي تنظيم وسير عمل المجلس الأعلى للفتوى والمظالم. (المادّة 94) - French
Il est institué auprès du Président de la République, au lieu et place du Haut Conseil Islamique, du Médiateur de la République et Haut Conseil de la Fatwa et des Recours Gracieux, tels qu’institués par les textes en vigueur, un Haut Conseil de la Fatwa et des Recours Gracieux composée de neuf (9) membres.
Le Président et les autres membres du Haut Conseil de la Fatwa et des Recours Gracieux sont nommés par le Président de la République pour un mandat de quatre ans, renouvelable une fois.
Le Haut Conseil de la Fatwa et des Recours Gracieux à pour mission d’émettre des fatwas, c'est-à-dire, des avis juridiques religieux conformément aux enseignements du rite malékite.
Il reçoit les réclamations des citoyens relatives à des différends non réglés, dans le cadre de leurs relations avec les administrations de l’Etat, les collectivités publiques territoriales, les établissements publics et tout autre organisme investi d’une mission de service public.
Le Haut Conseil de la Fatwa et des Recours Gracieux ne peut intervenir dans un litige engagé devant un tribunal ni remettre en cause le bien-fondé d’une décision juridictionnelle, mais peut faire des recommandations à l’organisme en cause.
Le Président de la République et le Gouvernement peuvent saisir le Haut Conseil de la Fatwa et des Recours Gracieux d’un avis au sujet d’une question du Fiqh ou de litiges opposant les citoyens à l’administration. L’avis est transmis dans un délai de quinze jours.
L’organisation et le fonctionnement du Haut Conseil de la Fatwa et des Recours gracieux sont précisés par une loi organique. (Art. 94)
Religious Law
- English(a) The Land of Israel is the historical homeland of the Jewish people, in which the State of Israel was established.
…(Basic Law: Israel - The Nation State of the Jewish People (2018), Sec. 1) - Hebrew(א) ארץ ישראל היא מולדתו ההיסטורית של העם היהודי, שבה קמה מדינת ישראל.
… (חוק-יסוד: ישראל - מדינת הלאום של העם היהודי (2018), סעיף 1)
Religious Law
- English1 The State acknowledges that the homage of public worship is due to Almighty God. It shall hold His Name in reverence, and shall respect and honour religion.
2 2° The State guarantees not to endow any religion.
… (Art. 44) - Irish Gaelic1 Admhaíonn an Stát go bhfuil ag dul do Dhia na nUilechumhacht é a adhradh le hómós go poiblí. Beidh urraim ag an Stát dá ainm, agus bhéarfaidh oirmhidin agus onóir do Chreideamh.
2 2° Ráthaíonn an Stát gan aon chóras creidimh a mhaoiniú.
… (Airteagal 44)