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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- English1. The Tribunals of Religious Communities shall be composed in conformity with the provisions of laws issued pertaining thereto. In such laws the jurisdictions of said Tribunals shall be defined as regards matters of personal status and (Waqfs) constituted for the benefit of the community concerned. However, matters of personal status of such community shall be the matters of personal status of Muslims within the jurisdiction of the Sharia Courts.
2. The Tribunals of Religious Communities shall apply the procedures and provisions related to the matters of personal status which are not considered matters of personal status of Muslims within the jurisdiction of the Sharia Courts; provided that the legislations of such Tribunals shall organize the conditions of the appointment of their judges and the procedures of trials before them. (Art. 109) - Arabic1. تتألف مجالس الطوائف الدينية وفاقاً لأحكام القوانين التي تصدر خاصة بها وتحدد في هذه القوانين إختصاصات المجالس المذكورة بشأن مسائل الأحوال الشخصية والأوقاف المنشأة لمصلحة الطائفة ذات العلاقة. أما مسائل الأحوال الشخصية لهذه الطائفة فهي مسائل الأحوال الشخصية للمسلمين الداخلة في إختصاص المحاكم الشرعية.
2. تطبّق مجالس الطوائف الدينية الأصول والأحكام المتعلقة بمسائل الأحوال الشخصية التي لا تعتبر من مسائل الأحوال الشخصية للمسلمين الداخلة في اختصاص المحاكم الشرعية، على أن تنظّم تشريعات هذه المجالس شروط تعيين قضاتها وأصول المحاكمات أمامها. (المادّة 109)
Religious Law
- English(1) The religion of Malta is the Roman Catholic Apostolic Religion.
(2) The authorities of the Roman Catholic Apostolic Church have the duty and the right to teach which principles are right and which are wrong.
(3) Religious teaching of the Roman Catholic Apostolic Faith shall be provided in all State schools as part of compulsory education. (Art. 2) - Maltese(1) Ir-reliġjon ta’ Malta hija r-Reliġjon Kattolika Apostolika Rumana.
(2) L-awtoritajiet tal-Knisja Kattolika Apostolika Rumana għandhom id-dmir u l-jedd li jgħallmu liema prinċipji huma tajbin u liema huma ħżiena.
(3) It-tagħlim reliġjuż tal-fidi Kattolika Apostolika Rumana għandu jkun provdut fl-iskejjel kollha tal-Istat bħala parti mill-edukazzjoni obbligatorja. (Art. 2)
Religious Law
- English(1) Islam is the religion of the Federation; but other religions may be practiced in peace and harmony in any part of the Federation.
(2) In every State other than States not having a Ruler the position of the Ruler as the Head of the religion of Islam in his State in the manner and to the extent acknowledged and declared by the Constitution of that State, and, subject to that Constitution, all rights, privileges, prerogatives and powers enjoyed by him as Head of that religion, are unaffected and unimpaired; but in any acts, observances or ceremonies with respect to which the Conference of Rulers has agreed that they should extend to the Federation as a whole each of the other Rulers shall in his capacity of Head of the religion of Islam authorize the Yang di-Pertuan Agong to represent him.
(3) The Constitution of the States of Malacca, Penang, Sabah and Sarawak shall each make provision for conferring on the Yang di-Pertuan Agong the position of Head of the religion of Islam in that State.
(4) Nothing in this Article derogates from any other provision of this Constitution.
(5) Notwithstanding anything in this Constitution the Yang di-Pertuan Agong shall be the head of the religion of Islam in the Federal Territories of Kuala Lumpur, Labuan and Putrajaya; and for this purpose Parliament may be law make provisions for regulating Islamic religious affairs and for constituting a Council to advise the Yang di-Pertuan Agong in matters relating to the religion of Islam. (Art. 3) - Malay(1) Islam ialah agama bagi Persekutuan; tetapi agama-agama lain boleh diamalkan dengan aman dan damai di mana-mana Bahagian Persekutuan.
(2) Di dalam tiap-tiap Negeri selain Negeri-Negeri yang tidak mempunyai Raja, kedudukan Raja sebagai Ketua agama Islam di Negerinya mengikut cara dan setakat yang diakui dan ditetapkan oleh Perlembagaan Negeri itu, dan, tertakluk kepada Perlembagaan itu, segala hak, keistimewaan, prerogatif dan kuasa yang dinikmati olehnya sebagai Ketua agama Islam, tidaklah tersentuh dan tercacat; tetapi dalam apa-apa perbuatan, amalan atau upacara yang berkenaan dengannya Majlis Raja-Raja telah bersetuju bahawa perbuatan, amalan atau upacara itu patut diperluas ke seluruh Persekutuan, setiap Raja lain hendaklah atas sifatnya sebagai Ketua agama Islam membenarkan Yang di-Pertuan Agong mewakilinya.
(3) Perlembagaan-Perlembagaan Negeri Melaka, Pulau Pinang, Sabah dan Sarawak hendaklah masing-masing membuat peruntukan bagi memberi Yang di-Pertuan Agong kedudukan sebagai Ketua agama Islam di Negeri itu.
(4) Tiada apa-apa jua dalam ini mengurangkan mana-mana peruntukan lain dalam Perlembagaan ini.
(5) Walau apa pun apa-apa jua dalam Perlembagaan ini, Yang di-Pertuan Agong hendaklah menjadi Ketua Agama Islam di Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya; dan bagi maksud ini Parlimen boleh melalui undang-undang membuat peruntukan-peruntukan bagi mengawal selia hal ehwal agama Islam dan bagi menubuhkan suatu Majlis untuk menasihati Yang di-Pertuan Agong mengenai perkara-perkara yang berhubungan dengan agama Islam. (Perkara 3)
Religious Law
- English
(1) The Slovak Republic is a sovereign, democratic state governed by the rule of law. It is not bound by any ideology or religion.
… (Art. 1) - Slovak
(1) Slovenská republika je zvrchovaný, demokratický a právny štát. Neviaţe sa na nijakú ideológiu ani náboţenstvo.
… (Čl. 1)
Religious Law
- English
…
… The result of a long resistance to the aggressions directed against its culture, its values and the fundamental components of its identity which are Islam, [and] the Arab and Amazighité [Al'-Mazighia] [character], for the promotion and for the development of which the State works.
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Algeria, land of Islam, integral part of the Great Maghreb, Arab and Amazighité [Al’-Mazighia], Mediterranean and African country, is honored by the radiance of its Revolution of 1st of November ...
… (Preamble) - Arabic
...
... لمقاومة ضروس، واجهت بها مختلف االعتداءات على ثقافتها، وقيمها، والمكّونات األساسّية لهّوّيتها، وهي اإلسالم والعروبة واألمازيغّية، التي تعمل الدولة دوما لترقية وتطوير كل واحدة منها،
...
إنّ الجزائر، أرض الإسلام، جزء لا يتجـ ّزأ من المغرب العربيّ الكبير، وأرض عربية وأمازيغية، وبلاد متوسّطيّة وإفريقيّة تعتزّ بإشعاع ثورتها، ثورة أوّل نوفمبر
… (الديباجة) - French
...
... Aboutissement d'une longue résistance aux agressions menées contre sa culture, ses valeurs et les composantes fondamentales de son identité que sont l'Islam, l'Arabité et l'Amazighité, à la promotion et au développement desquelles œuvre l’Etat.
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L'Algérie, terre d'Islam, partie intégrante du Grand Maghreb, pays arabe et amazigh, méditerranéen et africain, s'honore du rayonnement de sa Révolution du 1er Novembre …
... (Préambule)
Religious Law
- EnglishMali is an independent, sovereign, indivisible, democratic, secular and social Republic.
… (Art. 25) - FrenchLe Mali est une République indépendante, souveraine, indivisible, démocratique, laïque et sociale.
… (Art. 25)
Religious Law
- EnglishAll religious sects are free in Uruguay. The State supports no religion whatever. … (Art. 5)
- SpanishTodos los cultos religiosos son libres en el Uruguay. El Estado no sostiene religión alguna. … (Art. 5)
Religious Law
- English1. The laws of constitutional revision have to respect:
…
c. the separation between the religious confessions and the State;
… (Art. 300) - Portuguese1. As leis de revisão constitucional têm de respeitar:
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c) a separação entre as confissões religiosas e o Estado;
… (Art. 300)
Religious Law
- English
The religion of the state is Islam, and the Islamic Sharia is the basis of legislation. (Art. 2)
- Arabic
دين الدولة الإسلام، والشريعة الإسلامية هي أساس التشريع. (المادّة ٢)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
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This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
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وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)