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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishFamily is the fundamental pillar of the society, and shall be protected by the state. The state shall adopt necessary measures to attain the physical and spiritual health of the family, especially of the child and mother, upbringing of children, as well as the elimination of related traditions contrary to the principles of the sacred religion of Islam. (Art. 54)
- Dariخانواده ركن اساسی جامعه را تشكیل می دهد و مورد حمایت دولت قرار دارد. دولت به منظور تأمین سلامت جسمی و روحی خانواده، بالاخص طفل و مادر، تربیت اطفال و برای از بین بردن رسوم مغایر با احكام دین مقدس اسلام تدابیر لازم اتخاذ می كند. (مادۀ ۵۴)
- Pashtoكورنۍ د ټولنې اساسي ركن دى او د دولت تر پاملرنې لاندې ده. دولت د كورنۍ او په ځانګړې توگه د مور او ماشوم د جسمي او روحي روغتيا د تأمين، د ماشومانو د روزنې او د اسلام د سپېڅلي دين له احكامو سره د مغايرو رسومو د له منځه وړلو لپاره لازم تدبيرونه نيسي. (۵۴ ماده)
Religious Law
- English1. Matters governed by Shari’a law and matters of personal status, shall come under the jurisdiction of Shari’a and religious courts, in accordance with the law.
… (Art. 101) - Arabic1- المسائل الشرعية والأحوال الشخصية تتولاها المحاكم الشرعية والدينية وفقاً للقانون.
... (المادّة 101)
Religious Law
- EnglishThe Togolese Republic is a State of law, secular, democratic and social. It is one and indivisible. (Art. 1)
- FrenchLa République Togolaise est un Etat de droit, laïc, démocratique et social. Elle est une et indivisible. (Art. 1)
Religious Law
- EnglishThe principle of secularism shall be realised by the elimination of -
(a) communalism in all its forms;
(b) the granting by the State of political status in favour of any religion;
(c) the abuse of religion for political purposes;
(d) Any discrimination against, or persecution of, persons practicing a particular religion. (Art. 12) - Bengaliধর্ম নিরপেক্ষতা নীতি বাস্তবায়নের জন্য
(ক) সর্ব প্রকার সাম্প্রদায়িকতা,
(খ) রাষ্ট্র কর্তৃক কোন ধর্মকে রাজনৈতিক মর্যাদা দান,
(গ) রাজনৈতিক উদ্দেশ্যে ধর্মীয় অপব্যবহার,
(ঘ) কোন বিশেষ ধর্ম পালনকারী ব্যক্তির প্রতি বৈষম্য বা তাহার উপর নিপীড়ন, বিলোপ করা হইবে। (অনুচ্ছেদ ১২)
Religious Law
- EnglishCourts shall apply the provisions of Islamic Shari'ah to cases brought before them, according to the teachings of the Holy Qur'an and the Prophet's Sunnah as well as other regulations issued by the Head of State in strict conformity with the Holy Qur'an and the Prophet's Sunnah. (Basic Law, Art. 48)
- Arabicتطبق المحاكم على القضايا المعروضة أمامها أحكام الشريعة الإسلامية، وفقا لما دل عليه الكتاب والسنة وما يصدره ولي الأمر من أنظمة لا تتعارض مع الكتاب والسنة. (النظام الأساسي، المادة 48)
Religious Law
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
2. A. boşanma, adli ayrılık veya evlilik haklarının iadesi veya Rum-Ortodoks Kilisesi üyelerinin aile ilişkileri ile ilgili herhangi bir konu, her biri aile Mahkemeleri tarafından tanınabilir olacaktır composed:
a) boşanma davası için, biri Rum Ortodoks Kilisesi tarafından atanan ve mahkemeye başkanlık eden bir avukat dini memuru olan üç hakimin ve Rum Ortodoks Kilisesi'ne ait diğer iki yüksek mesleki ve ahlaki standardın avukatları arasında Yüksek Mahkeme tarafından atanır. Hiçbir din görevlisi olarak yukarıda tayin edilirse, Yargıtay da Mahkeme Başkanı olarak atadı.
b) başka bir yargılama için, ya da bir yargıç bir yasa olarak sağlayacaktır.
B. boşanma sadece sürdürülebilir-
a) gerekçesiyle, Kıbrıs Kutsal Kilisesi şartı altında, Temsilciler Meclisi tarafından yürürlüğe girdiği tarihte yürürlükte olduğu gibi, 1989 Anayasa Kanununun ilk değişiklik, şimdiye kadar Anayasa ile tutarsız değildir olarak;
b) eşlerin ilişkileri, davalı veya her iki eşin kişisiyle ilgili bir zemin tarafından bu kadar güçlü bir şekilde sarsıldığında, davacı için evlilik ilişkisinin devam etmesini haklı olarak dayanılmaz hale getirir; ve
c) Kıbrıs Rum Ortodoks Kilisesi'nin görüşleri dinlendikten sonra bir yasanın sağlayabileceği diğer herhangi bir zemin için.
3. Boşanma, adli ayrılık veya evlilik haklarının iadesi veya bölüm 2'nin üçüncü fıkrası hükümlerinin uygulandığı bir dini grubun üyelerinin aile ilişkileri ile ilgili herhangi bir konu, bir yasanın kuruluşunu, bileşimini ve yargı yetkisini belirleyeceği bir aile Mahkemesi tarafından tanınabilir olacaktır.mutatis mutandis yukarıdakilere.
4. Hukuk, aile mahkemelerinin kararlarına, bu itirazlara karar verecek ve karar verecek olanların kompozisyonuna ve bu temyiz mahkemelerinin yargı yetkisine ve yetkilerine itiraz sağlayacaktır. Bu fıkra hükümlerine göre çıkarılan bir kanun, temyiz Mahkemesinin, Kanunun sağlayabileceği şekilde, tek başına veya başka bir hakim veya Cumhuriyetin yargı hizmetine ait diğer hakimlerle birlikte oturan bir veya daha fazla Yargıtay hakiminden oluşabileceğini öngörebilir.
5. Bu bölümün birinci fıkrasının hükümlerine bakılmaksızın, Yunan toplumunun üyelerine medeni bir evliliğin serbest seçimi sunulmaktadır.
6. Bu maddenin 1. fıkrasında yer alan hiçbir şey, 90.maddenin 5. fıkrası hükümlerinin, bu tür bir mahkemenin herhangi bir kararının veya emrinin yerine getirilmesine uygulanmasını engelleyemez. (Madde 111)
Religious Law
- EnglishThe State should support and protect Buddhism and other religions.
In supporting and protecting Buddhism, which is the religion observed by the majority of Thai people for a long period of time, the State should promote and support education and dissemination of dharmic principles of Theravada Buddhism for the development of mind and wisdom development, and shall have measures and mechanisms to prevent Buddhism from being undermined in any form. The State should also encourage Buddhists to participate in implementing such measures or mechanisms. (Sec. 67) - Thaiรัฐพึงอุปถัมภ์และคุ้มครองพระพุทธศาสนาและศาสนาอื่น
ในการอุปถัมภ์และคุ้มครองพระพุทธศาสนาอันเป็นศาสนาที่ประชาชนชาวไทยส่วนใหญ่นับถือมาช้านาน รัฐพึงส่งเสริมและสนับสนุนการศึกษาและการเผยแผ่หลักธรรมของพระพุทธศาสนาเถรวาทเพื่อให้เกิดการพัฒนาจิตใจและปัญญา และต้องมีมาตรการและกลไกในการป้องกันมิให้มีการบ่อนทําลายพระพุทธศาสนาไม่ว่าในรูปแบบใด และพึงส่งเสริมให้พุทธศาสนิกชนมีส่วนร่วมในการดําเนินมาตรการหรือกลไกดังกล่าวด้วย (มาตรา ๖๗)
Religious Law
- English…
The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfilment.
… (Preamble) - Persian…
قانون اساسی جمهوری اسلامی ایران مبین نهادهای فرهنگی، اجتماعی، سیاسی و اقتصادی جامعه ایران بر اساس اصول و ضوابط اسلامی است که انعکاس خواست قلبی امت اسلامی میباشد. ماهیت انقلاب عظیم اسلامی ایران و روند مبارزه مردم مسلمان از ابتدا تا پیروزی که در شعارهای قاطع و کوبنده همه قشرهای مردم تبلور مییافت این خواست اساسی را مشخص کرده و اکنون در طلیعه این پیروزی بزرگ، ملت ما با تمام وجود نیل به آنرا میطلبد
(مقدمه) …
Religious Law
- English
Religions and faiths are equal before the law.
The relationships between the State and religious organizations are regulated by law, taking into account their influence on the formation of the spiritual, cultural and State traditions of the Belarusian people.
… (Art. 16) - Belarusian
Рэлігіі і веравызнанні роўныя перад законам.
Узаемаадносіны дзяржавы і рэлігійных арганізацый рэгулююцца законам з улікам іх уплыву на фарміраванне духоўных, культурных і дзяржаўных традыцый беларускага народа.
… (Артыкул 16) - Russian
Религии и вероисповедания равны перед законом.
Взаимоотношения государства и религиозных организаций регулируются законом с учетом их влияния на формирование духовных, культурных и государственных традиций белорусского народа.
… (Статья 16)
Religious Law
- English
Islam is the religion of the State. (Art. 2)
- Arabic
الإسلام دين الدّولة. (المــادة 2)
- French
L'Islam est la religion de l'Etat. (Art. 2)