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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishThe Union recognizes special position of Buddhism as the faith professed by the great majority of the citizens of the Union. (Sec. 361)
- Burmeseနိုင်ငံတော်သည် ဗုဒ္ဓဘာသာသာသနာတော်ကို နိုင်ငံတော်၏ နိုင်ငံသားအများဆုံးကိုးကွယ်ရာ ဖြစ်သော ဂုဏ်ထူးဝိသေသနှင့်ပြည့်စုံသည့် ဘာသာသာသနာဖြစ်သည်ဟု နိုင်ငံတော်က အသိအမှတ်ပြုသည်။ (ပုဒ်မ-၃၆၁)
Religious Law
- EnglishThe regime derives its power from the Holy Qur'an and the Prophet's Sunnah which rule over this and all other State Laws. (Basic Law, Art. 7)
- Arabicيستمد الحكم في المملكة العربية السعودية سلطته من كتاب الله تعالى وسنة رسوله. وهما الحاكمان على هذا النظام وجميع أنظمة الدولة. (النظام الأساسي، المادة 7)
Religious Law
- EnglishThe Judges are independent, and subject only to the Constitution and the law. When deciding matters on which the Constitution or the law is silent, Judges must consider Islamic Shari’ah. In the performance of their judicial functions, Judges must apply the Constitution and the law impartially and without fear, favour or prejudice. (Art. 142)
- Dhivehiފަޑިޔާރުންނަކީ މުސްތަޤިއްލު ބަޔެކެވެ. ފަނޑިޔާރުން އަމަލުކުރާނީ ޤާނޫނުއަސާސީ އާއި ޤާނޫނަށެވެ. ޤާނޫނުއަސާސީ އާއި ޤާނޫނުގައި ވަކިގޮތަކަށް ކަނޑައެޅިފައިނުވާ ކަންކަން ނިންމުމުގައި އިސްލާމީ ޝަރީއަތުގައި އެކަމެއް ކަނޑައެޅިފައިވާ ގޮތައް ފަނޑިޔާރުން ރިޢާޔަތް ކުރަންވާނެއެވެ. ފަނޑިޔާރުންގެ މަސައްކަތުގައި ޤާނޫނުއަސާސީ އާއި ޤާނޫނާ އެއްގޮތަށް ކަންތައްތައް ނިންމާންވާނީ ވަކިފަރާތަކަށް ބުރަނުވެ، ވަކިފަރާތަކުން ދައްކައިފައިވާނެ ބިރަކަށް ޖެހިލުންނުވެ، ތަޢައްޞުބުން އެއްކިބާވެ ތިބެއެވެ. (ޤާނޫނުއަސާސީގެ 142 ވަނަ މާއްދާ)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Religious Law
- EnglishWe, the people of Turkmenistan, …
Guaranteeing the rights and freedoms of each person and citizen, and seeking to ensure civil tranquility and unity in the society, to substantiate the basis of democracy and democratic, legal, secular state,
we adopt the present Constitution – the Basic Law of Turkmenistan. (Preamble) - RussianМы, народ Туркменистана, …
гарантируя права и свободы человека и гражданина,
стремясь обеспечить спокойствие и единство в обществе, утвердить основы народовластия и демократического, правового, светского государства,
принимаем настоящую Конституцию – Основной Закон Туркменистана. (Преамбула) - TurkmenBiz, Türkmenistanyň halky, …
adamyň we raýatyň hukuklaryny we azatlyklaryny kepillendirip,
jemgyýetde asudalygy we agzybirligi üpjün etmäge, halk häkimiýetiniň hem-de demokratik, hukuk, dünýewi döwletiň esaslaryny berkarar etmäge çalşyp,
Türkmenistanyň Esasy Kanunyny – şu Konstitusiýany kabul edýäris. (Preamble)
Religious Law
- English(1) The Court may, either of its own motion or on the petition of a citizen of Pakistan or the Federal Government or a Provincial Government, examine and decide the question whether or not any law or provision of law is repugnant to the Injunctions of Islam, as laid down in the Holy Quran and the Sunnah of the Holy Prophet, hereinafter referred to as the Injunctions of Islam.
… (Art. 203D) - Urdu(١) عدالت، یا تو خود اپنی تحریک پر یا پاکستان کے کسی شہری یا وفاقی حکومت یا کسی صوبائی حکومت کی درخواست پر اس سوال کا جائزہ لے سکے گی اور فیصلہ کر سکے گی کہ آیا کوئی قانون یا قانون کا کوئی حکم ان اسلامی احکام کے منافی ہے یا نہیں جس طرح کہ قرآن پاک اور رسول اللہ صلی اللہ علیہ وسلم کی سنت میں تعین کیا گیا ہے اور جن کا حوالہ بعد ازیں اسلامی احکام کے طور پر دیا گیا ہے۔
...(آرٹیکل ۲۰۳د)
Customary Law
- EnglishThe State shall safeguard the free exercise of the rites of religions and creeds in accordance with the customs observed in the Kingdom, if such is not inconsistent with public order or morality. (Art. 14)
- Arabicتحمي الدولة حرية القيام بشعائر الأديان والعقائد طبقاً للعادات المرعية في المملكة ما لم تكن مخلة بالنظام العام او منافية للاداب. (المادة 14)
Customary Law
- English(1) There shall be established a Majlis Mesyuarat Adat Istiadat (to be known in English as the Adat Istiadat Council) which shall consist of a Chairman and other members, all of whom shall be appointed by His Majesty the Sultan and Yang Di-Pertuan and hold office during His Majesty the Sultan and Yang Di-Pertuan’s pleasure.
(2) The Adat Istiadat Council shall be the authority responsible for advising His Majesty the Sultan and Yang Di-Pertuan on matters relating to Adat Istiadat or State custom:
Provided that His Majesty the Sultan and Yang Di-Pertuan is not bound to act in accordance with the advice of the Adat Istiadat Council.
... (Sec. 3A) - Malay(1) Hendaklah diadakan Majlis Mesyuarat Adat Istiadat yang terdiri daripada seorang Pengerusi dan ahli-ahli lain, yang kesemuanya dilantik oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan dan memegang jawatan selama tempoh selagi diperkenankan oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan.
(2) Majlis Mesyuarat Adat Istiadat adalah badan yang bertanggungjawab untuk menyembahkan nasihat ke hadapan majlis Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan mengenai perkara-perkara yang berhubung dengan Adat Istiadat Negara: Dengan syarat bahawa Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan tidak terikat untuk bertindak menurut nasihat Majlis Mesyuarat Adat Istiadat.
... (Sec. 3A)
Customary Law
- English…
3. … Every ethnic group has the right to use its own spoken and written language to preserve its own identity and to promote its fine customs, practices, traditions and culture.
… (Art. 5) - Vietnamese…
3. … Các dân tộc có quyền dùng tiếng nói, chữ viết, giữ gìn bản sắc dân tộc, phát huy phong tục, tập quán, truyền thống và văn hoá tốt đẹp của mình.
… (Điều 5)
Customary Law
- English
1. The state cares for the development of the culture of the people of Kyrgyzstan, preserving customs and traditions that do not infringe on human rights and freedoms.
… (Art. 21) - Russian
1. Государство заботится о развитии культуры народа Кыргызстана, сохраняя обычаи и традиции, не ущемляющие права и свободы человека.
… (Статья 21) - Kyrgyz
1. Мамлекет адам укугун жана эркиндигин кемсинтпеген наркты, үрп-адаттарды жана салттарды сактоо менен Кыргызстан элинин маданиятынын өнүгүүсүнө камкордук көрөт.
… (21-берене)