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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
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Customary Law
Vanuatu
- EnglishParliament shall by law provide for the organisation of the Malvatumauri Council of Chiefs and in particular for the role of chiefs at the village, island and district level. (Art. 31)
- FrenchLe Parlement légifère sur l'organisation du Conseil des Chefs Malvatumauri, et en particulier sur le rôle des chefs dans les villages, dans les îles et dans les provinces. (Art. 31)
Customary Law
Viet Nam
- English…
3. … Every ethnic group has the right to use its own spoken and written language to preserve its own identity and to promote its fine customs, practices, traditions and culture.
… (Art. 5) - Vietnamese…
3. … Các dân tộc có quyền dùng tiếng nói, chữ viết, giữ gìn bản sắc dân tộc, phát huy phong tục, tập quán, truyền thống và văn hoá tốt đẹp của mình.
… (Điều 5)
Customary Law
Zimbabwe
- EnglishAn Act of Parliament may provide for the establishment, composition and jurisdiction of—
…
(b) customary law courts whose jurisdiction consists primarily in the application of customary law;
… (Sec. 174)
Customary Law
Poland
- English1. The Republic of Poland shall ensure Polish citizens belonging to national or ethnic minorities the freedom to maintain and develop their own language, to maintain customs and traditions, and to develop their own culture.
… (Art. 35) - Polish1. Rzeczpospolita Polska zapewnia obywatelom polskim należącym do mniejszości narodowych i etnicznych wolność zachowania i rozwoju własnego języka, zachowania obyczajów i tradycji oraz rozwoju własnej kultury.
… (Art. 35)
Customary Law
Uganda
- EnglishWhere a traditional leader or cultural leader exists in a region the traditional or cultural leader shall-
a. be the titular head of the regional government;
b. be the titular head of the regional assembly and shall open, address and close the sessions of the regional assembly; and
c. enjoy the benefits, privileges and roles as provided for in article 246 of this Constitution and by Parliament and the regional assembly. (Fifth Schedule: Regional governments, Art. 8)
Customary Law
Philippines
- EnglishThe State, subject to the provisions of this Constitution and national development policies and programs, shall protect the rights of indigenous cultural communities to their ancestral lands to ensure their economic, social, and cultural well-being.
The Congress may provide for the applicability of customary laws governing property rights or relations in determining the ownership and extent of ancestral domain. (Art. XII, Sec. 5) - FilipinoDapat pangalagaan ng Estado, batay sa mga tadhana ng Konstitusyong ito at sa mga patakaran at mga programa sa pagpapaunlad ng bansa, ang mga karapatan ng mga katutubong pamayanang kultural sa kanilang minanang lupain upang matiyak ang kanilang kagalinang ekonomiko, panlipunan, at pangkultura.
Maaaring magtakda ang Kongreso para sa pagpapairal ng mga nakaugaliang batas hinggil sa mga karapatan o mga ugnayan sa ariarian sa pagtiyak sa pagmamay-ari ng minanang lupain. (Art. XII, Seksyon 5)
Customary Law
South Sudan
- English1. Judicial power is derived from the people and shall be exercised by the courts in accordance with the customs, values, norms and aspirations of the people and in conformity with this Constitution and the law.
… (Art. 122)
Customary Law
Eswatini
- English(1) A bill (including any amendment to a bill) which, in the opinion of the presiding officer would affect or alter any matter regulated in terms of this section shall only be introduced in the Senate.
(2) Where a bill, in terms of this section, is duly introduced the Senate shall not proceed to the Second Reading of that bill until
(a) a copy of that bill has been sent by the President to the Council of Chiefs, and
(b) a period of sixty days has elapsed since the copy was sent to the Council in terms of paragraph (a).
(3) Subject to the provisions of subsection (4), where a bill affecting or altering any of the matters referred to in this section has been introduced in and passed by the Senate and has been sent to the House at least sixty days before the end of the session but has not within that period been passed by both Chambers, the bill shall be referred to a joint sitting of the Senate and the House in accordance with the provisions of the First Schedule.
(4) A bill having been duly introduced in and passed by the Senate shall not be referred to a joint sitting in terms of subsection (3) where the bill
(a) has been sent to the House at least sixty days before the end of the session, and
(b) has not been considered by the House within sixty days after the bill is so sent,
but shall, unless the Senate otherwise agrees, be presented to the King for assent.
(5) A bill shall not be presented to the King for assent in terms of subsection (4) unless the Senate so resolves by two-thirds majority of all the Senators.
(6) The provisions of this section apply to a bill which, in the opinion of the presiding officer would, if enacted, alter or affect
(a) the status, powers or privileges, designation or recognition of the Ngwenyama, Ndlovukazi or Umntfwanenkhosi Lomkhulu;
(b) the designation, recognition, removal, powers, of chief or other traditional authority;
(c) the organisation, powers or administration of Swazi (customary) courts or chiefs’ courts;
(d) Swazi law and custom, or the ascertainment or recording of Swazi law and custom;
(e) Swazi nation land; or
(f) Incwala, Umhlanga (Reed Dance), Libutfo (Regimental system) or similar cultural activity or organisation.
(7) Subject to the provisions of this section, the matters listed under subsection (6) shall continue to be regulated by Swazi law and custom. (Sec. 115)
Customary Law
Palau
- EnglishThe government shall take no action to prohibit or revoke the role or function of a traditional leader as recognized by custom and tradition which is not inconsistent with this Constitution, nor shall it prevent a traditional leader from being recognized, honored, or given formal or functional roles at any level of government. (Art. V, Sec. 1)
Customary Law
Eswatini
- English(1) Chiefs are the footstool of iNgwenyama and iNgwenyama rules through the Chiefs.
(2) The iNgwenyama may appoint any person to be chief over any area.
(3) The general rule is that every umphakatsi (Chief’s residence) is headed by a Chief who is appointed by iNgwenyama after the Chief has been selected by the lusendvo (family council) and shall vacate office in like manner.
(4) The position of a Chief as a local head of one or more areas is usually hereditary and is regulated by Swazi law and custom.
(5) Unless the situation otherwise requires, a chief shall assume office at the age of eighteen years or so soon thereafter as the period of mourning comes to an end.
(6) A Chief, as a symbol of unity and a father of the community, does not take part in partisan politics.
(7) A Chief may be appointed to any public office for which the Chief may be otherwise qualified.
(8) The powers and functions of chiefs are in accordance with Swazi law and custom or conferred by Parliament or iNgwenyama from time to time.
(9) In the exercise of the functions and duties of his office a Chief enforces a custom, tradition, practice or usage which is just and not discriminatory. (Sec. 233)