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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- EnglishA chief—
a. may own property in a personal capacity; and
b. shall enjoy privileges and benefits—
i. bestowed on the office of chief by or under culture, custom and tradition; and
ii. attached to the office of chief, as prescribed. (Art. 167)
Customary Law
- English1. A communal law made by the Communal Chamber concerned shall, subject to the provisions of this Constitution, provide for the establishment, composition and jurisdiction of courts to deal with civil disputes relating to personal status and to religious matters which are reserved for the competence of the Communal Chambers by the provisions of this Constitution.
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3. Any such court as aforesaid in the exercise of its jurisdiction, shall apply the laws made by the Communal Chamber concerned: Provided that nothing in this paragraph contained shall preclude a court of the Republic from applying in a case, where an issue relating to personal status or to religious matters is raised incidentally, the relevant communal law. (Art. 160) - Greek1. Tηρουμένων των διατάξεων του Συντάγματος, κοινοτικός νόμος, ψηφιζόμενος υπό Kοινοτικής Συνελεύσεως, θέλει προβλέψει περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας δικαστηρίων, άτινα θα δικάζωσι τας αστικάς διαφοράς, τας αφορώσας εις τον προσωπικόν θεσμόν και εις θρησκευτικά ζητήματα, τα οποία υπάγονται κατά τας διατάξεις του Συντάγματος εις την αρμοδιότητα των Kοινοτικών Συνελεύσεων.
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3. Eν τη ενασκήσει της δικαιοδοσίας αυτών τα ανωτέρω δικαστήρια εφαρμόζουσι τούς υπέρ της οικείας Kοινοτικής Συνελεύσεως ψηφιζομένους νόμους’ αι διατάξεις όμως της παραγράφου ταύτης δεν αποκλείουσι το δικαίωμα δικαστηρίου της Δημοκρατίας να εφαρμόση τον σχετικόν κοινοτικόν νόμον επί υποθέσεως, καθ’ ην παρεμπιπτόντως εγείρεται ζήτημα προσωπικού θεσμού ή θρησκευτικόν ζήτημα. (Αρθρον 160) - Turkish1. Shall ilgili Ortak Ticaret Odası tarafından yapılan ortak bir kanunu, bu Anayasa hükümleri, kuruluş, kişisel durum ve Cemaat meclisleri yeterliliği için bu Anayasa hükümlerine göre ayrılmış olan dini konularla ilgili sivil anlaşmazlıklar ile başa çıkmak için mahkemelerin, kompozisyon ve yargı sağlar.
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3. Bu paragrafta yer alan hiçbir şey, Cumhuriyet Mahkemesinin, kişisel statü veya dini konularla ilgili bir sorunun tesadüfen ortaya çıktığı bir davada başvurmasını engellememesi koşuluyla, ilgili Topluluk Yasası tarafından yapılan yasaları uygulayacaktır. (Madde 160)
Customary Law
- English…
(3) No woman shall be subjected to physical, mental, sexual, psychological or other form of violence or exploitation on grounds of religion, social, cultural tradition, practice or on any other grounds. Such act shall be punishable by law, and the victim shall have the right to obtain compensation in accordance with law.
… (Art. 38) - Nepali…
(३) महिला विरुद्व धार्मिक, सामाजिक, सांस्कृतिक परम्परा, प्रचलन वा अन्य कुनै आधारमा शारीरिक, मानसिक, यौनजन्य, मनोवैज्ञानिक वा अन्य कुनै किसिमको हिंसाजन्य कार्य वा शोषण गरिने छैन । त्यस्तो कार्य कानून बमोजिम दण्डनीय हुनेछ र पीडितलाई कानून बमोजिम क्षतिपूर्ति पाउने हक हुनेछ ।
... (धारा ३८)
Customary Law
- English
The law establishes the rules concerning:
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- the procedure according to which custom may be asserted and harmonized with the fundamental principles of the Constitution;
… (Art. 101) - French
La loi fixe les règles concernant :
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- la procédure selon laquelle les coutumes seront constatées et mises en harmonie avec les principes fondamentaux de la Constitution;
… (Art. 101)
Customary Law
- EnglishThe following is the law of succession to hereditary estates and titles:
Children lawfully born in wedlock only may inherit and the eldest male child shall succeed and the heirs of his body but if he have no descendants then the second male child and the heirs of his body and so on until all the male line is ended. Should there be no male child the eldest female child shall succeed and the heirs of her body and if she should have no descendants the second female child and the heirs of her body and so on until the female line is ended. And failing direct heirs the property shall revert to the eldest brother of the owner of the property beginning with the eldest and his heirs in succession to the youngest and their heirs in accordance with the law of inheritance. And if the brothers have no descendants it shall descend to the eldest sister and the female line as provided in the case of the male line. And if these should have no descendants and there should be no legitimate heir it shall revert to the Crown in accordance with the one hundred and twelfth clause. But should a female be next in succession to the title of a noble or of a hereditary chief the next male heir shall inherit the title and estates. But should such female afterwards have a legitimate male issue the title and estates shall revert to the male issue of the female upon the death of the male in possession of the estate:
Provided that the female that is the heir shall occupy the town allotment and the plantation lands appertaining to such title but the hereditary estates that is the lands occupied by the people shall be held by the inheritor of the title. …
And whereas by Tongan custom the noble Niukapu forms part of the 'Ulutolu line, now therefore it is decreed that in the event the holder of the estate and title of Niukapu is not a descendant by blood of the original Niukapu before 1875, such estate and title shall revert at the death of such holder to a descendant by blood of the Niukapu line. (Clause 111) - TonganKo eni ‘a e lao ‘o e hokohoko ki he ngaahi tofi‘a mo e ngaahi hingoa tukufakaholo:
‘E ngofua ke kau ‘i he hokohoko ni ‘a e fanau tupu mali pe ‘e hoko ki he ‘uluaki tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea ka hala ia ‘o ‘ikai hano hako ‘e hoko ki hono ua ‘o e tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau tangata. Ka ‘ikai ha tamasi‘i tangata ‘e hoko ki he ‘uluaki tamasi‘i fefine mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau fefine. Ka hala ia ‘o ‘ikai ha hako ‘e foki ki he ngaahi tokoua tangata ‘o ia ‘a ia na‘e ‘o‘ona ‘a e tofi‘a pea fai mei he ‘uluaki ‘o a‘u ki he ki mui pea mo honau hako ‘o hange ko e lao ‘o e hokohoko. Pea ka hala ‘a e ngaahi tokoua tangata pea ka ‘ikai ha taha tonu tupu mali ‘iate kinautolu ‘e foki ki he Pule‘anga ‘o hange ko hono teau ma hongofulu ma ua ‘o e kupu. Pea koe‘uhi na‘a faifai pea hoko ha fefine ko e ‘ea ki ha hingoa ‘o ha nopele pea ka pehe ‘e hoko ‘a e tangata ‘oku hoko ki he fefine ‘o ma‘u ‘a e hingoa mo e lakanga ko ia pea ka faifai pea ma‘u ha hako tangata ‘e he fefine ko ia pea ka pekia ‘a e tangata na‘e ma‘u ‘a e hingoa ‘e toki foki ki he hako ‘o e fefine ko ia:
Pea ‘e ‘i he fefine ko e ‘ea ‘a e tofi‘a tukufakaholo ‘a e ‘api kolo mo e ‘api ‘i ‘uta ka ko e tofi‘a lahi ‘oku nofo ai ‘a e kakai ‘e ma‘u ‘e he tangata ‘e ma‘u ‘a e hingoa ko ia.Koe‘uhi ‘i he anga faka-Tonga na‘e fa‘a ngaue‘aki ma‘u ha ngofua ke lava ha tamasi‘i ohi ‘o hoko ki ha ngaahi tofi‘a mo ha ngaahi hingoa ‘o ‘ene tamai- ‘i-he-ohi ko ia ai ‘oku tu‘utu‘uni mamafa heni ka pekia ha taha ‘oku ne ma‘u ha tofi‘a pe hingoa ‘a ia ko ‘ene ma‘u ‘a e tofi‘a pe hingoa ko ia koe‘uhi ko e hako ia ‘i he toto ‘o e tamasi‘i ohi ko ia kuo pau ke foki ‘a e tofi‘a mo e hingoa ko ia ‘o hange ko e ngaahi tu‘utu‘uni ‘a e kupu ni pea kapau ‘oku ‘ikai ha hako ‘i he toto pehe ‘oku kei mo‘ui ‘oku pau ke ngaue‘aki ‘a e ngaahi tu‘utu‘uni ‘a e kupu ‘oku hoko leva mai pe ki heni.
Pea koe‘uhi ko e fatungamotu‘a ‘o Tonga ‘oku kau ai ‘a e Nopele Niukapu ki he laine ‘o e ‘Ulutolu, ko ia ‘oku tu‘utu‘uni ai heni ka hoko ‘o ma‘u ‘a e tofi‘a tukufakaholo mo e hingoa ‘o e Niukapu ‘e ha taha ‘oku ‘ikai ko ha hako ‘i he toto ‘o e ‘uluaki Niukapu ki mu‘a ‘i he 1875, kuo pau ke foki ‘a e tofi‘a tukufakaholo mo e hingoa ko ia ‘i ha pekia ‘a e taha ‘oku ne ma‘u ki ha hako ‘i he toto ‘o e laine Niukapu. (Kupu 111)
Customary Law
- English(1) The institution, status and role of traditional leaders under customary law are recognised.
(2) A traditional leader is responsible for performing the cultural, customary and traditional functions of a Chief, headperson or village head, as the case may be, for his or her community. (Sec. 280)
Customary Law
- English
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The Republic of Uzbekistan shall ensure a respectful attitude toward the languages, customs and traditions of all nationalities and ethnic groups living on its territory, and create the conditions necessary for their development. (Art. 4) - Uzbek
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O‘zbekiston Respublikasi o‘z hududida istiqomat qiluvchi millat va elatlarning tillari, urf-odatlari va an’analari hurmat qilinishini ta’minlaydi, ularning rivojlanishi uchun sharoit yaratadi. (4-modda.)
Customary Law
- EnglishThe exclusive executive and legislative powers of a state shall be as follows:
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30. Traditional Authority and customary law;...
42. Customary law courts. (Schedule (B), Powers of States)
Customary Law
- EnglishA Matai title shall be held in accordance with Samoan custom and usage and with the law relating to Samoan custom and usage. (Art. 100)
- SamoanO le a faaaogaina se suafa Matai e talafeagai ai ma aganuu faa-Samoa ma lo latou faaaogaina ma e tusa ai ma le tulafono, e uiga i aganuu faa-Samoa ma lo latou faaaogaina. (Mataupu 100)
Customary Law
- EnglishThe Traditional and Customary Authorities participate notably in:
- The valuing [valorisation] of use and customs;
- The promotion of the ideas of peace, of development and of social cohesion;
- The non-jurisdictional regulation of disputes [différends] within their territorial] resort. (Art. 218) - Arabicتشارك السلطات التقليدية والعرفية لا سيما في:
- تقييم التقاليد والأعراف؛
- الترويج لأفكار السلام والتنمية والتماسك الاجتماعي؛
- التنظيم غير القضائي للمنازعات داخل نطاقها الإقليمي. (المادة 218) - FrenchLes Autorités Traditionnelles et Coutumières participent notamment à:
- La valorisation des us et coutumes;
- La promotion des idéaux de paix, de développement et de cohésion sociale;
- Au règlement non juridictionnel des différends dans leur ressort territorial. (Art. 218)