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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- English(1) The institution, status and role of traditional leadership, according to customary law, are recognised, subject to the Constitution.
(2) A traditional authority that observes a system of customary law may function subject to any applicable legislation and customs, which includes amendments to, or repeal of, that legislation or those customs.
(3) The courts must apply customary law when that law is applicable, subject to the Constitution and any legislation that specifically deals with customary law. (Sec. 211)
Customary Law
- English...
(2) In exercising judicial authority, the courts and tribunals shall be guided by the following principles—
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(c) alternative forms of dispute resolution including reconciliation, mediation, arbitration and traditional dispute resolution mechanisms shall be promoted, subject to clause (3);
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(3) Traditional dispute resolution mechanisms shall not be used in a way that—
(a) contravenes the Bill of Rights;
(b) is repugnant to justice and morality or results in outcomes that are repugnant to justice or morality; or
(c) is inconsistent with this Constitution or any written law. (Art. 159) - Swahili...
(2) Katika kutumia mamlaka ya mahakama, mahakama na mabaraza yataongozwa na kanuni zifuatazo-
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(c) njia mbadala za utatuzi wa mgogoro ikiwa ni pamoja na maridhiano, upatanishi, usuluhishi na njia za kijadi za utatuzi wa mgogoro zitahamasishwa, kwa kuzingatia ibara ya (3) ;
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(3) Njia za kijadi za utatuzi wa mgogoro hazitatumika kwa njia ambayo—
(a) inakiuka Sheria ya Haki za Binadamu;
(b) inakinzana na haki na maadili au husababisha matokeo ambayo yanakinzana na haki au maadili; au
(c) ni kinyume cha Katiba hii au sheria yoyote iliyoandikwa. (Kifungu cha 159)
Customary Law
- English(1) There shall be established a Majlis Mesyuarat Adat Istiadat (to be known in English as the Adat Istiadat Council) which shall consist of a Chairman and other members, all of whom shall be appointed by His Majesty the Sultan and Yang Di-Pertuan and hold office during His Majesty the Sultan and Yang Di-Pertuan’s pleasure.
(2) The Adat Istiadat Council shall be the authority responsible for advising His Majesty the Sultan and Yang Di-Pertuan on matters relating to Adat Istiadat or State custom:
Provided that His Majesty the Sultan and Yang Di-Pertuan is not bound to act in accordance with the advice of the Adat Istiadat Council.
... (Sec. 3A) - Malay(1) Hendaklah diadakan Majlis Mesyuarat Adat Istiadat yang terdiri daripada seorang Pengerusi dan ahli-ahli lain, yang kesemuanya dilantik oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan dan memegang jawatan selama tempoh selagi diperkenankan oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan.
(2) Majlis Mesyuarat Adat Istiadat adalah badan yang bertanggungjawab untuk menyembahkan nasihat ke hadapan majlis Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan mengenai perkara-perkara yang berhubung dengan Adat Istiadat Negara: Dengan syarat bahawa Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan tidak terikat untuk bertindak menurut nasihat Majlis Mesyuarat Adat Istiadat.
... (Sec. 3A)
Customary Law
- English
(1) Subject to the provisions of subsections (5), (6) and (9) of this section, no law shall make any provision that is discriminatory either of itself or in its effect.
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(4) In this section, the expression "discriminatory" means affording different treatment to different persons attributable wholly or mainly to their respective descriptions by race, place of origin, political opinions, colour, creed or sex whereby persons of one such description are subjected to disabilities or restrictions to which persons of another such description are not made subject or are accorded privileges or advantages which are not accorded to persons of another such description.
(5) Subsection (1) of this section shall not apply to any law so far as that law makes provision-
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(c) for the application, in the case of persons of any such description as is mentioned in the preceding subsection (or of persons connected with such persons), of the law with respect to adoption, marriage, divorce, burial, devolution of property on death or other like matters that is the personal law applicable to persons of that description;
(d) for the application of customary law;
… (Sec. 15)8
Customary Law
- English(1) ...
(f) No persons shall be compelled to give testimony against themselves or their spouses, who shall include partners in a marriage by customary law, and no Court shall admit in evidence against such persons testimony which has been obtained from such persons in violation of Article 8(2)(b) hereof.
... (Art. 12)
Customary Law
- EnglishThe customary and traditional remedies [réparations] may not be made an obstacle to public action. (Art. 163)
- Arabicلا يجوز أن تعيق التدابير التصحيحية العرفية والتقليدية العمل العام. (المادة 163)
- FrenchLes réparations coutumières et traditionnelles ne peuvent faire obstacle à l'action publique. (Art. 163)
Customary Law
- English(1) Traditional leaders must—
(a) act in accordance with this Constitution and the laws of Zimbabwe;
(b) observe the customs pertaining to traditional leadership and exercise their functions for the purposes for which the institution of traditional leadership is recognised by this Constitution; and
(c) treat all persons within their areas equally and fairly.
(2) Traditional leaders must not—
(a) be members of any political party or in any way participate in partisan politics;
(b) act in a partisan manner;
(c) further the interests of any political party or cause; or
(d) violate the fundamental rights and freedoms of any person. (Sec. 281)
Customary Law
- EnglishThe following is the law of succession to hereditary estates and titles:
Children lawfully born in wedlock only may inherit and the eldest male child shall succeed and the heirs of his body but if he have no descendants then the second male child and the heirs of his body and so on until all the male line is ended. Should there be no male child the eldest female child shall succeed and the heirs of her body and if she should have no descendants the second female child and the heirs of her body and so on until the female line is ended. And failing direct heirs the property shall revert to the eldest brother of the owner of the property beginning with the eldest and his heirs in succession to the youngest and their heirs in accordance with the law of inheritance. And if the brothers have no descendants it shall descend to the eldest sister and the female line as provided in the case of the male line. And if these should have no descendants and there should be no legitimate heir it shall revert to the Crown in accordance with the one hundred and twelfth clause. But should a female be next in succession to the title of a noble or of a hereditary chief the next male heir shall inherit the title and estates. But should such female afterwards have a legitimate male issue the title and estates shall revert to the male issue of the female upon the death of the male in possession of the estate:
Provided that the female that is the heir shall occupy the town allotment and the plantation lands appertaining to such title but the hereditary estates that is the lands occupied by the people shall be held by the inheritor of the title. …
And whereas by Tongan custom the noble Niukapu forms part of the 'Ulutolu line, now therefore it is decreed that in the event the holder of the estate and title of Niukapu is not a descendant by blood of the original Niukapu before 1875, such estate and title shall revert at the death of such holder to a descendant by blood of the Niukapu line. (Clause 111) - TonganKo eni ‘a e lao ‘o e hokohoko ki he ngaahi tofi‘a mo e ngaahi hingoa tukufakaholo:
‘E ngofua ke kau ‘i he hokohoko ni ‘a e fanau tupu mali pe ‘e hoko ki he ‘uluaki tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea ka hala ia ‘o ‘ikai hano hako ‘e hoko ki hono ua ‘o e tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau tangata. Ka ‘ikai ha tamasi‘i tangata ‘e hoko ki he ‘uluaki tamasi‘i fefine mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau fefine. Ka hala ia ‘o ‘ikai ha hako ‘e foki ki he ngaahi tokoua tangata ‘o ia ‘a ia na‘e ‘o‘ona ‘a e tofi‘a pea fai mei he ‘uluaki ‘o a‘u ki he ki mui pea mo honau hako ‘o hange ko e lao ‘o e hokohoko. Pea ka hala ‘a e ngaahi tokoua tangata pea ka ‘ikai ha taha tonu tupu mali ‘iate kinautolu ‘e foki ki he Pule‘anga ‘o hange ko hono teau ma hongofulu ma ua ‘o e kupu. Pea koe‘uhi na‘a faifai pea hoko ha fefine ko e ‘ea ki ha hingoa ‘o ha nopele pea ka pehe ‘e hoko ‘a e tangata ‘oku hoko ki he fefine ‘o ma‘u ‘a e hingoa mo e lakanga ko ia pea ka faifai pea ma‘u ha hako tangata ‘e he fefine ko ia pea ka pekia ‘a e tangata na‘e ma‘u ‘a e hingoa ‘e toki foki ki he hako ‘o e fefine ko ia:
Pea ‘e ‘i he fefine ko e ‘ea ‘a e tofi‘a tukufakaholo ‘a e ‘api kolo mo e ‘api ‘i ‘uta ka ko e tofi‘a lahi ‘oku nofo ai ‘a e kakai ‘e ma‘u ‘e he tangata ‘e ma‘u ‘a e hingoa ko ia.Koe‘uhi ‘i he anga faka-Tonga na‘e fa‘a ngaue‘aki ma‘u ha ngofua ke lava ha tamasi‘i ohi ‘o hoko ki ha ngaahi tofi‘a mo ha ngaahi hingoa ‘o ‘ene tamai- ‘i-he-ohi ko ia ai ‘oku tu‘utu‘uni mamafa heni ka pekia ha taha ‘oku ne ma‘u ha tofi‘a pe hingoa ‘a ia ko ‘ene ma‘u ‘a e tofi‘a pe hingoa ko ia koe‘uhi ko e hako ia ‘i he toto ‘o e tamasi‘i ohi ko ia kuo pau ke foki ‘a e tofi‘a mo e hingoa ko ia ‘o hange ko e ngaahi tu‘utu‘uni ‘a e kupu ni pea kapau ‘oku ‘ikai ha hako ‘i he toto pehe ‘oku kei mo‘ui ‘oku pau ke ngaue‘aki ‘a e ngaahi tu‘utu‘uni ‘a e kupu ‘oku hoko leva mai pe ki heni.
Pea koe‘uhi ko e fatungamotu‘a ‘o Tonga ‘oku kau ai ‘a e Nopele Niukapu ki he laine ‘o e ‘Ulutolu, ko ia ‘oku tu‘utu‘uni ai heni ka hoko ‘o ma‘u ‘a e tofi‘a tukufakaholo mo e hingoa ‘o e Niukapu ‘e ha taha ‘oku ‘ikai ko ha hako ‘i he toto ‘o e ‘uluaki Niukapu ki mu‘a ‘i he 1875, kuo pau ke foki ‘a e tofi‘a tukufakaholo mo e hingoa ko ia ‘i ha pekia ‘a e taha ‘oku ne ma‘u ki ha hako ‘i he toto ‘o e laine Niukapu. (Kupu 111)
Customary Law
- English(1) Subject to the provisions of this article -
(a) no law shall make any provision that is discriminatory either of itself or in its effect; and
(b) no person shall be treated in a discriminatory manner by any person acting by virtue of any written law or in the performance of the functions of any public office or any public authority.
(2) In this article the expression ‘discriminatory’ means affording different treatment to different persons attributable wholly or mainly to their or their parents’ or guardians’ respective descriptions by race, place of origin, political opinion, colour, creed, age, disability, marital status, sex, gender, language, birth, social class, pregnancy, religion, conscience, belief or culture whereby persons of one such description are subjected to disabilities or restrictions to which other persons of the same or another such description are not made subject or are accorded privileges or advantages which are not afforded to persons of another such description.
(3) Paragraph (1)(a) shall not apply to any law so far as that law makes provision -
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(b) with respect to adoption, marriage, divorce, burial, devolution of property on death or other matters of personal law;
… (Art. 149)
Customary Law
- English(1) The institution of Chieftaincy as established by customary law and usage and its non- abolition by legislation is hereby guaranteed and preserved.
(2) Without derogating from the generality of the provisions of subsection (1), no provision of law in so far as it provides for the abolition of the office of Paramount Chief as existing by customary law and usage immediately before the entry into force of this Constitution, shall have effect unless it is included in an Act of Parliament and the provisions of Section 108 shall apply in relation to the Bill for such an Act as they apply in relation to the Bill for an Act of Parliament that alters any of the provisions of this Constitution that are referred to in subsection (3) of that section.
(3) Nothing contained in or done under the authority of any law shall be held to be inconsistent with, or in contravention of, the provisions of subsection (1) to the extent that the law in question makes provision for the determination, in accordance with appropriate customary law and usage, of the validity of the nomination, election, unseating or replacement of any Paramount Chief, or the question of restraining in any way the exercise of any rights, duties, privileges or functions conferred upon, or enjoyed by him, by virtue of his office or the installation or deposition of a person as a Paramount Chief.
(4) A Paramount Chief may be removed from office by the President for any gross misconduct in the performance of the functions of his office if after a public inquiry conducted under the Chairmanship of a Judge of the High Court or a Justice of Appeal or a Justice of the Supreme Court, the Commission of Inquiry makes an adverse finding against the Paramount Chief, and the President is of the opinion that it is in the public interest that the Paramount Chief should be removed.
(5) Subject to the provisions of this Constitution and in furtherance of the provisions of this section, Parliament shall make laws for the qualifications, election, powers, functions, removal and other matters connected with Chieftaincy. (Sec. 72)