SEARCH DATABASE
The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- EnglishThe State recognizes the traditional leadership [chefferie] as the depositary of customary authority. As such, it participates in the administration of the territory of the Republic in the conditions determined by the law.
The traditional leadership is held to a strict obligation of neutrality and reserve. It is protected against any abuse of power tending to divert it from the role conferred on it by the law. (Art. 167) - FrenchL’Etat reconnaît la chefferie traditionnelle comme dépositaire de l’autorité coutumière. A ce titre, elle participe à l’administration du territoire de la République dans les conditions déterminées par la loi.
La chefferie traditionnelle est tenue à une stricte obligation de neutralité et de réserve. Elle est protégée contre tout abus de pouvoir tendant à la détourner du rôle que lui confère la loi. (Art. 167)
Customary Law
- English(1) All stool lands in Ghana shall vest in the appropriate stool on behalf of, and in trust for the subjects of the stool in accordance with customary law and usage.
… (Art. 267)
Customary Law
- EnglishThe following is the law of succession to hereditary estates and titles:
Children lawfully born in wedlock only may inherit and the eldest male child shall succeed and the heirs of his body but if he have no descendants then the second male child and the heirs of his body and so on until all the male line is ended. Should there be no male child the eldest female child shall succeed and the heirs of her body and if she should have no descendants the second female child and the heirs of her body and so on until the female line is ended. And failing direct heirs the property shall revert to the eldest brother of the owner of the property beginning with the eldest and his heirs in succession to the youngest and their heirs in accordance with the law of inheritance. And if the brothers have no descendants it shall descend to the eldest sister and the female line as provided in the case of the male line. And if these should have no descendants and there should be no legitimate heir it shall revert to the Crown in accordance with the one hundred and twelfth clause. But should a female be next in succession to the title of a noble or of a hereditary chief the next male heir shall inherit the title and estates. But should such female afterwards have a legitimate male issue the title and estates shall revert to the male issue of the female upon the death of the male in possession of the estate:
Provided that the female that is the heir shall occupy the town allotment and the plantation lands appertaining to such title but the hereditary estates that is the lands occupied by the people shall be held by the inheritor of the title. …
And whereas by Tongan custom the noble Niukapu forms part of the 'Ulutolu line, now therefore it is decreed that in the event the holder of the estate and title of Niukapu is not a descendant by blood of the original Niukapu before 1875, such estate and title shall revert at the death of such holder to a descendant by blood of the Niukapu line. (Clause 111) - TonganKo eni ‘a e lao ‘o e hokohoko ki he ngaahi tofi‘a mo e ngaahi hingoa tukufakaholo:
‘E ngofua ke kau ‘i he hokohoko ni ‘a e fanau tupu mali pe ‘e hoko ki he ‘uluaki tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea ka hala ia ‘o ‘ikai hano hako ‘e hoko ki hono ua ‘o e tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau tangata. Ka ‘ikai ha tamasi‘i tangata ‘e hoko ki he ‘uluaki tamasi‘i fefine mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau fefine. Ka hala ia ‘o ‘ikai ha hako ‘e foki ki he ngaahi tokoua tangata ‘o ia ‘a ia na‘e ‘o‘ona ‘a e tofi‘a pea fai mei he ‘uluaki ‘o a‘u ki he ki mui pea mo honau hako ‘o hange ko e lao ‘o e hokohoko. Pea ka hala ‘a e ngaahi tokoua tangata pea ka ‘ikai ha taha tonu tupu mali ‘iate kinautolu ‘e foki ki he Pule‘anga ‘o hange ko hono teau ma hongofulu ma ua ‘o e kupu. Pea koe‘uhi na‘a faifai pea hoko ha fefine ko e ‘ea ki ha hingoa ‘o ha nopele pea ka pehe ‘e hoko ‘a e tangata ‘oku hoko ki he fefine ‘o ma‘u ‘a e hingoa mo e lakanga ko ia pea ka faifai pea ma‘u ha hako tangata ‘e he fefine ko ia pea ka pekia ‘a e tangata na‘e ma‘u ‘a e hingoa ‘e toki foki ki he hako ‘o e fefine ko ia:
Pea ‘e ‘i he fefine ko e ‘ea ‘a e tofi‘a tukufakaholo ‘a e ‘api kolo mo e ‘api ‘i ‘uta ka ko e tofi‘a lahi ‘oku nofo ai ‘a e kakai ‘e ma‘u ‘e he tangata ‘e ma‘u ‘a e hingoa ko ia.Koe‘uhi ‘i he anga faka-Tonga na‘e fa‘a ngaue‘aki ma‘u ha ngofua ke lava ha tamasi‘i ohi ‘o hoko ki ha ngaahi tofi‘a mo ha ngaahi hingoa ‘o ‘ene tamai- ‘i-he-ohi ko ia ai ‘oku tu‘utu‘uni mamafa heni ka pekia ha taha ‘oku ne ma‘u ha tofi‘a pe hingoa ‘a ia ko ‘ene ma‘u ‘a e tofi‘a pe hingoa ko ia koe‘uhi ko e hako ia ‘i he toto ‘o e tamasi‘i ohi ko ia kuo pau ke foki ‘a e tofi‘a mo e hingoa ko ia ‘o hange ko e ngaahi tu‘utu‘uni ‘a e kupu ni pea kapau ‘oku ‘ikai ha hako ‘i he toto pehe ‘oku kei mo‘ui ‘oku pau ke ngaue‘aki ‘a e ngaahi tu‘utu‘uni ‘a e kupu ‘oku hoko leva mai pe ki heni.
Pea koe‘uhi ko e fatungamotu‘a ‘o Tonga ‘oku kau ai ‘a e Nopele Niukapu ki he laine ‘o e ‘Ulutolu, ko ia ‘oku tu‘utu‘uni ai heni ka hoko ‘o ma‘u ‘a e tofi‘a tukufakaholo mo e hingoa ‘o e Niukapu ‘e ha taha ‘oku ‘ikai ko ha hako ‘i he toto ‘o e ‘uluaki Niukapu ki mu‘a ‘i he 1875, kuo pau ke foki ‘a e tofi‘a tukufakaholo mo e hingoa ko ia ‘i ha pekia ‘a e taha ‘oku ne ma‘u ki ha hako ‘i he toto ‘o e laine Niukapu. (Kupu 111)
Customary Law
- English(1) The institution, status and role of traditional leaders under customary law are recognised.
(2) A traditional leader is responsible for performing the cultural, customary and traditional functions of a Chief, headperson or village head, as the case may be, for his or her community. (Sec. 280)
Customary Law
- English1. Judicial power is derived from the people and shall be exercised by the courts in accordance with the customs, values, norms and aspirations of the people and in conformity with this Constitution and the law.
… (Art. 122)
Customary Law
- English1. The Constitution is the supreme law of the land. Any law, customary practice or a decision of an organ of state or a public official which contravenes this Constitution shall be of no effect.
… (Art. 9) - Amharic1. ሕገ መንግሥቱ የሀገሪቱ የበላይ ሕግ ነው፡፡ ማንኛውም ሕግ፣ ልማዳዊ አሰራር፣እንዲሁም የመንግሥት አካል ወይም ባለሥልጣን ውሳኔ ከዚህ ሕገ መንግሥት ጋር የሚቃረን ከሆነ ተፈጻሚነት አይኖረውም፡፡
… (አንቀጽ 9)
Customary Law
- English
The traditional chieftaincy is represented by the National Chamber of Traditional Kings and Chiefs. The National Chamber of Traditional Kings and Chiefs is the Institution regrouping all the traditional Kings and Chiefs of Côte d'Ivoire.
It is notably responsible for:
- the valorization of habits and customs;
- the promotion of the ideals of peace, of development and of social cohesion;
- the non-jurisdictional settlement of conflicts within villages and between communities.
The traditional chieftaincy participates, within the conditions determined by a law, in the administration of the territory. (Art. 175) - French
La chefferie traditionnelle est représentée par la Chambre nationale des Rois et Chefs traditionnels. La Chambre nationale des Rois et Chefs traditionnels est l’Institution regroupant tous les Rois et Chefs traditionnels de Côte d’Ivoire.
Elle est chargée notamment:
- de la valorisation des us et coutumes ;
- de la promotion des idéaux de paix, de développement et de cohésion sociale ;
- du règlement non juridictionnel des conflits dans les villages et entre les communautés.
La chefferie traditionnelle participe, dans les conditions déterminées par une loi, à l’administration du territoire. (Art. 175)
Customary Law
- EnglishSubject to paragraph 3 of Article 160 the courts of the Republic shall have power to apply also the relevant communal laws other than those relating to personal status and to religious matters. (Art. 161)
- GreekTηρουμένων των διατάξεων της τρίτης παραγράφου του άρθρου 160 τα δικαστήρια της Δημοκρατίας έχουσιν εξουσίαν να εφαρμόζωσι και τους οικείους κοινοτικούς νόμους πλην των περί προσωπικού θεσμού και των θρησκευτικών θεμάτων νόμων. (Αρθρον 161)
- Turkish160. maddenin 3. fıkrasına tabi olarak, Cumhuriyet Mahkemeleri, kişisel statü ve dini konularla ilgili olanlar dışındaki ilgili toplumsal yasaları da uygulama yetkisine sahiptir. (Madde 161)
Customary Law
- English(1) The Minister responsible for local government shall appoint an Alkalo in consultation with the Regional Governors and District Seyfo or Chairperson of the Kanifing Municipal Council, as the case may be.
(2) The Minister shall, in making an appointment under subsection (1), take into account traditional lines of inheritance. (Sec. 59)
Customary Law
- EnglishEvery citizen shall be at liberty in the exercise of the following rights, if not contrary to the laws, enacted for Union security, prevalence of law and order, community peace and tranquility or public order and morality:
…
(d) to develop their language, literature, culture they cherish, religion they profess, and customs without prejudice to the relations between one national race and another or among national races and to other faiths. (Sec. 354) - Burmeseနိုင်ငံသားတိုင်းသည် နိုင်ငံတော်လုံးခြုံရေး၊ တရားဥပဒေစိုးမိုးရေး၊ ရပ်ရွာအေးချမ်းသာယာရေး သို့မဟုတ် ပြည်သူတို့၏ ကိုယ်ကျင့်တရားအကျိုးငှာ ပြဌာန်းထားသည့် ဥပဒေများနှင့် မဆန့်ကျင်လျှင် အောက်ပါအခွင့်အရေးများကို လွတ်လပ်စွာ သုံးစွဲဆောင်ရွက်ခွင့်ရှိသည် -
...
(ဃ) တိုင်းရင်းသားလူမျိုး တစ်မျိုးနှင့် တစ်မျိုး သို့မဟုတ် တိုင်းရင်းသားလူမျိုးအချင်းချင်း ကိုလည်းကောင်း၊ အခြားဘာသာသာသနာကိုလည်းကောင်း ထိခိုက်နစ်နာမှု မရှိစေ ဘဲ မိမိချစ်ခင်မြတ်နိုးသည့် စကား၊ စာပေ၊ ယဉ်ကျေးမှု၊ ကိုးကွယ်သည့်ဘာသာ သာသနာနှင့် ဓလေ့ထုံးတမ်းများကို လွတ်လပ်စွာ ဆောင်ရွက်ပိုင်ခွင့်။ (ပုဒ်မ-၃၅၄)