SEARCH DATABASE
The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Marriage and Family Life
- EnglishThe family is the basis of society and the fundamental space for the integral development of people. It is formed by natural or legal ties, by the free decision of a man and a woman to enter into marriage or by the responsible willingness to conform to it.
1. All persons have the right to form a family, in whose formation and development the woman and man enjoy equal rights and duties and owe one another mutual understanding and reciprocal respect.
2. The State shall guarantee the protection of the family. The good of the family in unalienable and unattachable, in accordance with the law.
3. The State shall promote and protect the organization of the family on the basis of the institution of marriage between a man and a woman. The law shall establish the requirements to enter into it, the formalities of its celebration, its personal and patrimonial effects, the causes of separation or dissolution, and the regime of the property, rights, and duties between the spouses.
4. Religious marriages shall have civil effects in terms established by law, without prejudice to that dictated in international treaties.
5. The singular and stable union between a man and a woman, free from matrimonial impediment, that form a real home, creates rights and duties in their personal and patrimonial relationships, in accordance with the law.
6. Maternity, whether the social condition or the civil state of the woman, shall enjoy the protection of the public powers and causes the right to official assistance in the case of need.
7. All persons have the right to have their personality, their own first name, and the surnames of their father and mother recognized, and to know the identities of the same.
8. All persons have the right from their birth to be inscribed without payment in the civil register or in the book of foreigners and to obtain the public documents that prove their identity, in accordance with the law.
9. All sons and daughters are equal under the law, have equal rights and duties, and shall enjoy the same opportunities for social, spiritual, and physical development. All mentions of the nature of parentage are prohibited in the civil registers and in all identity documents.
10. The State promotes responsible paternity and maternity. The father and the mother, even after separation and divorce, have the shared and non-renounceable duty to feed, raise, train, educate, support, and provide safety and assistance to their sons and daughters. The law shall establish the necessary and appropriate methods to guarantee the effect of these obligations.
11. The State recognizes work at home as an economic activity that creates aggregate value and produces social richness and well-being, therefore it shall be incorporated into the formulation and execution of public and social policies.
12. The State shall guarantee, through the law, safe and effective policies for adoption.
… (Art. 55) - SpanishLa familia es el fundamento de la sociedad y el espacio básico para el desarrollo integral de las personas. Se constituye por vínculos naturales o jurídicos, por la decisión libre de un hombre y una mujer de contraer matrimonio o por la voluntad responsable de conformarla.
1) Toda persona tiene derecho a constituir una familia, en cuya formación y desarrollo la mujer y el hombre gozan de iguales derechos y deberes y se deben comprensión mutua y respeto recíproco;
2) El Estado garantizará la protección de la familia. El bien de familia es inalienable e inembargable, de conformidad con la ley;
3) El Estado promoverá y protegerá la organización de la familia sobre la base de la institución del matrimonio entre un hombre y una mujer. La ley establecerá los requisitos para contraerlo, las formalidades para su celebración, sus efectos personales y patrimoniales, las causas de separación o de disolución, el régimen de bienes y los derechos y deberes entre los cónyuges;
4) Los matrimonios religiosos tendrán efectos civiles en los términos que establezca la ley, sin perjuicio de lo dispuesto en los tratados internacionales;
5) La unión singular y estable entre un hombre y una mujer, libres de impedimento matrimonial, que forman un hogar de hecho, genera derechos y deberes en sus relaciones personales y patrimoniales, de conformidad con la ley;
6) La maternidad, sea cual fuere la condición social o el estado civil de la mujer, gozará de la protección de los poderes públicos y genera derecho a la asistencia oficial en caso de desamparo;
7) Toda persona tiene derecho al reconocimiento de su personalidad, a un nombre propio, al apellido del padre y de la madre y a conocer la identidad de los mismos;
8) Todas las personas tienen derecho desde su nacimiento a ser inscritas gratuitamente en el registro civil o en el libro de extranjería y a obtener los documentos públicos que comprueben su identidad, de conformidad con la ley;
9) Todos los hijos son iguales ante la ley, tienen iguales derechos y deberes y disfrutarán de las mismas oportunidades de desarrollo social, espiritual y físico. Se prohíbe toda mención sobre la naturaleza de la filiación en los registros civiles y en todo documento de identidad;
10) El Estado promueve la paternidad y maternidad responsables. El padre y la madre, aun después de la separación y el divorcio, tienen el deber compartido e irrenunciable de alimentar, criar, formar, educar, mantener, dar seguridad y asistir a sus hijos e hijas. La ley establecerá las medidas necesarias y adecuadas para garantizar la efectividad de estas obligaciones;
11) El Estado reconoce el trabajo del hogar como actividad económica que crea valor agregado y produce riqueza y bienestar social, por lo que se incorporará en la formulación y ejecución de las políticas públicas y sociales;
12) El Estado garantizará, mediante ley, políticas seguras y efectivas para la adopción;
… (Art. 55)
Marriage and Family Life
- English
1. Everyone has the right to get married and have a family.
2. Marriage and family enjoy special protection of the state.
3. The entering into and dissolution of marriage are regulated by law. (Art. 53) - Albanian
1. Kushdo ka të drejtë të martohet dhe të ketë familje.
2. Martesa dhe familja gëzojnë mbrojtjen e veçantë të shtetit.
3. Lidhja dhe zgjidhja e martesës rregullohen me ligj. (Neni 53)
Marriage and Family Life
- English…
(2) The functions and powers available to the Bougainville Government in and in relation to Bougainville are the following:-
…
(p) family law;
… (Sec. 290)
Marriage and Family Life
- English…
(3) The State shall direct its policy towards ensuring that –
…
(h) the evolution and promotion of family life is encouraged. (Sec. 17)
Marriage and Family Life
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümleri saklı kalmak şartı ile, Rum-Ortodoks Kilisesi veya kendisine 2. Maddenin 3. fıkrası hükümleri uygulanan bir dini grup üyelerinin nişanlılık, evlenme, evliliğin iptaline dair herhangi bir konuya, bu Anayasanın yürürlüğe girdiği tarihte ve ondan sonra, durumuna göre, Rum-Ortodoks Kilisesinin veya söz konusu dini grubun Kilisesinin kanunu uygulanır. Evliliği dini açıdan bitirme veya barıştırma girişiminin bir Piskopos huzurunda gerçekleştirilmesini kanun temin eder.
2. A. Rum-Ortodoks Kilisesi üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, her biri aşağıdakilerden müteşekkil aile mahkemeleri bakar:
a) Bir boşanma davası için, içlerinden biri Rum-Ortodoks Kilisesi tarafından atanan dini avukat görevlisi olan ve Mahkemeye başkanlık eden, Rum-Ortodoks Kilisesine ait yüksek uzmanlık ve ahlak standartlarına sahip diğer ikisi de avukatlar arasından yüksek Mahkeme tarafından atanan üç yargıç. Yukarıda belirtildiği gibi bir dini görevli atanmadıysa Yüksek Mahkeme, Mahkeme Başkanını da atar.
b) Diğer herhangi bir dava için, kanunun öngördüğü bir yargıç.
B. Boşanma ancak aşağıdaki durumlarda meşru olur:
a) Kutsal Kıbrıs Kilisesi Beyannamesi uyarınca, Anayasa ile tutarsız olmadıkları ölçüde, 1989 tarihli Anayasada yapılan Birinci Değişikliğe ilişkin Temsilciler Meclisinin Kararname tarihinde yürürlükte olan sebeplerle;
b) Eşlerin ilişkisi, davacı açısından evlilik ilişkisinin sürdürülmesini haklı olarak tahammül edilemez kılan, davalıyı veya her iki eşi de ilgilendiren bir sebeple temelinden sarsıldığında; ve
c) Kıbrıs Rum Ortodoks Kilisesinin görüşleri dinlendikten sonra bir kanunun ortaya koyabileceği başka herhangi bir sebeple.
3. 2. kısmın üçüncü fıkra hükümlerinin geçerli olduğu dini bir grubun üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, kuruluşu, yapısı ve yargı yetkisi bir kanun tarafından belirlenecek olan ve yukarıdakinde gerekli değişiklikler yapılacak bir aile mahkemesi bakar.
4. Aile mahkemelerinin kararlarına karşı kanun yolları, söz konusu kanun yollarında karar verecek mahkemerin kuruluşu ve bu temyiz mahkemelerinin görev ve yetkileri kanunla belirlenir. Bu fıkranın hükümleri doğrultusunda konulan bir kanun, temyiz mahkemesinin, kanunların öngördüğü şekilde Cumhuriyetin yargı hizmetini gören başka bir yargıç veya yargıçlarla birlikte ya da tek başına duruşma yapan, Yüksek Mahkemenin bir veya daha fazla yargıcından müteşekkil olması için hükümler koyabilir.
5. Bu kısmın birinci fıkra hükümleri saklı kalmak kaydıyla, Rum Cemaati üyelerine medeni nikah için seçme hakkı sunulur.
6. Bu Maddenin 1. fıkrasında yer alan hiçbir şey, 90. Maddenin 5. fıkra hükümlerinin, böyle bir mahkemenin herhangi bir kararı veya emrinin icrasına uygulanmasını engellemez. (Madde 111)
Marriage and Family Life
- EnglishThe children born in or out of matrimony and the adopted [ones], have equal rights before their parents. [It] is the obligation of these to give their children protection, assistance, education and security.
Any description [calificación] concerning the nature of the affiliation will not be consigned in the records of the Civil Registry, nor will the civil status of the parents be expressed in the birth certificates [partidas].
Every person has the right to have a name to be identified [with]. The secondary law [ley secundaria] will regulate this matter.
The law will determine likewise the forms of investigating and establishing the paternity. (Art. 36) - SpanishLos hijos nacidos dentro o fuera de matrimonio y los adoptivos, tienen iguales derechos frente a sus padres. Es obligación de éstos dar a sus hijos protección, asistencia, educación y seguridad.
No se consignará en las actas del Registro Civil ninguna calificación sobre la naturaleza de la filiación, ni se expresará en las partidas de nacimiento el estado civil de los padres.
Toda persona tiene derecho a tener un nombre que la identifique. La ley secundaria regulará esta materia.
La ley determinará asimismo las formas de investigar y establecer la paternidad. (Art. 36)
Marriage and Family Life
- EnglishParents shall bear responsibility for the upbringing, support and education of their children, and they shall have the right and freedom to make independent decisions concerning the upbringing of their children.
Parents shall be responsible for ensuring the right of their children to the full and harmonious development of their personalities.
…
Children shall be obliged to take care of their elderly and infirm parents.
… (Art. 63) - CroatianRoditelji su dužni odgajati, uzdržavati i školovati djecu te imaju pravo i slobodu da samostalno odlučuju o odgoju djece.
Roditelji su odgovorni osigurati pravo djetetu na potpun i skladan razvoj njegove osobnosti.
…
Djeca su dužna brinuti se za stare i nemoćne roditelje.
… (Članak 63)
Marriage and Family Life
- English1. The state shall promote and guarantee the measures needed to ensure the universal right to medical and health care, as well as the right to child care and maternity care, care in illness, disability, old age and in situations in which they are unable to work, in accordance with the law.
… (Art. 77) - Portuguese1. O Estado promove e garante as medidas necessárias para assegurar a todos o direito à assistência médica e sanitária, bem como o direito à assistência na infância, na maternidade, na invalidez, na deficiência, na velhice e em qualquer situação de incapacidade para o trabalho, nos termos da lei.
... (Art. 77)
Marriage and Family Life
- English
Parents have the natural right and the duty to raise their children. They are sustained in this effort, by the State and the public collectivities.
… (Art. 20) - French
Les parents ont le droit naturel et le devoir d'élever leurs enfants. Ils sont soutenus, dans cette tâche, par l'Etat et les collectivités publiques.
... (Art. 20)
Marriage and Family Life
- EnglishThe following are the fundamental obligations of the State:
…
d. To see to the raising of the standard of living of all the inhabitants of the country, securing [procurando] the wellbeing of the family;
… (Art. 119) - SpanishSon obligaciones fundamentales del Estado:
…
d) Velar por la elevación del nivel de vida de todos los habitantes del país, procurando el bienestar de la familia;
… (Art. 119)