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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Marriage and Family Life
- English…
3. … Every employed woman shall have the right to paid leave in case of pregnancy and child delivery. Every employed parent shall have the right to leave in case of child birth or child adoption. Details shall be stipulated by law.
… (Art. 57) - Armenian…
3. … Յուրաքանչյուր աշխատող կին ունի հղիության և ծննդաբերության դեպքում վճարովի արձակուրդի իրավունք: Յուրաքանչյուր աշխատող ծնող երեխայի ծննդյան կամ երեխայի որդեգրման դեպքում ունի արձակուրդի իրավունք: Մանրամասները սահմանվում են օրենքով:
… (Հոդված 57)
Marriage and Family Life
- English(1) The Sharia Court of Appeal of a State shall, in addition to such other jurisdiction as may be conferred upon it by the law of the State, exercise such appellate and supervisory jurisdiction in civil proceedings involving questions of Islamic personal Law which the court is competent to decide in accordance with the provisions of subsection (2) of this section.
(2) For the purposes of subsection (1) of this section, the sharia Court of Appeal shall be competent to decide –
(a) any question of Islamic personal Law regarding a marriage concluded in accordance with that Law, including a question relating to the validity or dissolution of such a marriage or a question that depends on such a marriage and relating to family relationship or the guardianship of an infant;
(b) where all the parties to the proceedings are muslims, any question of Islamic personal Law regarding a marriage, including the validity or dissolution of that marriage, or regarding family relationship, a founding or the guarding of an infant;
(c) any question of Islamic personal Law regarding a wakf, gift, will or succession where the endower, donor, testator or deceased person is a muslim;
(d) any question of Islamic personal Law regarding an infant, prodigal or person of unsound mind who is a muslim or the maintenance or the guardianship of a muslim who is physically or mentally infirm; or
(e) where all the parties to the proceedings, being muslims, have requested the court that hears the case in the first instance to determine that case in accordance with Islamic personal law, any other question. (Sec. 277)
Marriage and Family Life
- EnglishI. Everybody has the right to marriage upon reaching the age specified by law.
II. Marriage is contracted on the basis of voluntary consent. No one shall be forced to marry.
III. Family and marriage are under the protection of the State. Mothers, fathers and children shall be protected by law. The State renders assistance to large families.
IV. The rights of husband and wife are equal. The care and raising of children is the right and obligation of both parents.
V. Children have the obligation to take care of their parents. Able-bodied children upon reaching the age of 18 have the duty to support their invalid parents. (Art. 34) - AzerbaijaniI. Hər kəsin qanunla nəzərdə tutulmuş yaşa çatdıqda ailə qurmaq hüququ vardır.
II. Nikah könüllü razılıq əsasında bağlanılır. Heç kəs zorla evləndirilə (ərə verilə) bilməz.
III. Nikah və ailə dövlətin himayəsindədir. Analıq, atalıq, uşaqlıq qanunla mühafizə edilir. Dövlət çoxuşaqlı ailələrə yardım göstərir.
IV. Ər ilə arvadın hüquqları bərabərdir. Uşaqlara qayğı göstərmək, onları tərbiyə etmək valideynlərin həm hüququ, həm də borcudur.
V. Valideynlərə hörmət etmək, onların qayğısına qalmaq uşaqların borcudur. 18 yaşına çatmış əmək qabiliyyətli uşaqlar əmək qabiliyyəti olmayan valideynlərini saxlamağa borcludurlar. (Maddə 34)
Marriage and Family Life
- English
(1) The family, being the natural foundation of the Rwandan society, is protected by the State.
(2) Both parents have the right and responsibility to raise their children.
(3) The State puts in place appropriate legislation and organs for the protection of the family, particularly the child and mother, in order to ensure that the family flourishes. (Art. 18) - Kinyarwanda
(1) Umuryango, ari wo shingiro kamere ry’imbaga y’Abanyarwanda, urengerwa na Leta.
(2) Ababyeyi bombi bafite uburenganzira n’inshingano zo kurera abana babo.
(3) Leta ishyiraho amategeko n’inzego bikwiye bishinzwe kurengera umuryango, by’umwihariko umwana na nyina, kugira ngo umuryango ugire ubwisanzure. (Ingingo ya 18) - French
(1) La famille, base naturelle de la société rwandaise, est protégée par l’État.
(2) Les deux parents ont le droit et la responsabilité d’élever leurs enfants.
(3) L’État met en place une législation et des organes appropriés pour la protection de la famille, de l’enfant et de la mère en particulier, en vue de l’épanouissement de la famille. (Art. 18)
Marriage and Family Life
- EnglishThe State guarantees the social, economic, and juridical protection of the family. It will promote its organization on the legal basis of marriage, the equal rights of the spouses, [the] responsible paternity and the right of the persons to decide freely the number and the spacing [espaciamiento] of their children. (Art. 47)
- SpanishEl Estado garantiza la protección social, económica y jurídica de la familia. Promoverá su organización sobre la base legal del matrimonio, la igualdad de derechos de los cónyuges, la paternidad responsable y el derecho de las personas a decir libremente el número y espaciamiento de sus hijos. (Art. 47)
Marriage and Family Life
- English1 The State acknowledges that the primary and natural educator of the child is the Family and guarantees to respect the inalienable right and duty of parents to provide, according to their means, for the religious and moral, intellectual, physical and social education of their children.
2 Parents shall be free to provide this education in their homes or in private schools or in schools recognised or established by the State.
3 1° The State shall not oblige parents in violation of their conscience and lawful preference to send their children to schools established by the State, or to any particular type of school designated by the State.
… (Art. 42) - Irish Gaelic1 Admhaíonn an Stát gurb é an Teaghlach is múinteoir príomha dúchasach don leanbh, agus ráthaíonn gan cur isteach ar cheart doshannta ná ar dhualgas doshannta tuistí chun oideachas de réir a n-acmhainne a chur ar fáil dá gclainn i gcúrsaí creidimh, moráltachta, intleachta, coirp agus comhdhaonnachta.
2 Tig le tuistí an t-oideachas sin a chur ar fáil dá gclainn ag baile nó i scoileanna príobháideacha nó i scoileanna a admhaítear nó a bhunaítear ag an Stát.
3 1° Ní cead don Stát a chur d’fhiacha ar thuistí, in aghaidh a gcoinsiasa nó a rogha dleathaí, a gclann a chur ar scoileanna a bhunaítear ag an Stát nó ar aon chineál áirithe scoile a ainmnítear ag an Stát.
… (Airteagal 42)
Marriage and Family Life
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümleri saklı kalmak şartı ile, Rum-Ortodoks Kilisesi veya kendisine 2. Maddenin 3. fıkrası hükümleri uygulanan bir dini grup üyelerinin nişanlılık, evlenme, evliliğin iptaline dair herhangi bir konuya, bu Anayasanın yürürlüğe girdiği tarihte ve ondan sonra, durumuna göre, Rum-Ortodoks Kilisesinin veya söz konusu dini grubun Kilisesinin kanunu uygulanır. Evliliği dini açıdan bitirme veya barıştırma girişiminin bir Piskopos huzurunda gerçekleştirilmesini kanun temin eder.
2. A. Rum-Ortodoks Kilisesi üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, her biri aşağıdakilerden müteşekkil aile mahkemeleri bakar:
a) Bir boşanma davası için, içlerinden biri Rum-Ortodoks Kilisesi tarafından atanan dini avukat görevlisi olan ve Mahkemeye başkanlık eden, Rum-Ortodoks Kilisesine ait yüksek uzmanlık ve ahlak standartlarına sahip diğer ikisi de avukatlar arasından yüksek Mahkeme tarafından atanan üç yargıç. Yukarıda belirtildiği gibi bir dini görevli atanmadıysa Yüksek Mahkeme, Mahkeme Başkanını da atar.
b) Diğer herhangi bir dava için, kanunun öngördüğü bir yargıç.
B. Boşanma ancak aşağıdaki durumlarda meşru olur:
a) Kutsal Kıbrıs Kilisesi Beyannamesi uyarınca, Anayasa ile tutarsız olmadıkları ölçüde, 1989 tarihli Anayasada yapılan Birinci Değişikliğe ilişkin Temsilciler Meclisinin Kararname tarihinde yürürlükte olan sebeplerle;
b) Eşlerin ilişkisi, davacı açısından evlilik ilişkisinin sürdürülmesini haklı olarak tahammül edilemez kılan, davalıyı veya her iki eşi de ilgilendiren bir sebeple temelinden sarsıldığında; ve
c) Kıbrıs Rum Ortodoks Kilisesinin görüşleri dinlendikten sonra bir kanunun ortaya koyabileceği başka herhangi bir sebeple.
3. 2. kısmın üçüncü fıkra hükümlerinin geçerli olduğu dini bir grubun üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, kuruluşu, yapısı ve yargı yetkisi bir kanun tarafından belirlenecek olan ve yukarıdakinde gerekli değişiklikler yapılacak bir aile mahkemesi bakar.
4. Aile mahkemelerinin kararlarına karşı kanun yolları, söz konusu kanun yollarında karar verecek mahkemerin kuruluşu ve bu temyiz mahkemelerinin görev ve yetkileri kanunla belirlenir. Bu fıkranın hükümleri doğrultusunda konulan bir kanun, temyiz mahkemesinin, kanunların öngördüğü şekilde Cumhuriyetin yargı hizmetini gören başka bir yargıç veya yargıçlarla birlikte ya da tek başına duruşma yapan, Yüksek Mahkemenin bir veya daha fazla yargıcından müteşekkil olması için hükümler koyabilir.
5. Bu kısmın birinci fıkra hükümleri saklı kalmak kaydıyla, Rum Cemaati üyelerine medeni nikah için seçme hakkı sunulur.
6. Bu Maddenin 1. fıkrasında yer alan hiçbir şey, 90. Maddenin 5. fıkra hükümlerinin, böyle bir mahkemenin herhangi bir kararı veya emrinin icrasına uygulanmasını engellemez. (Madde 111)
Marriage and Family Life
- English(1) On and after the 14th day of June, 1978, no Court having jurisdiction under the laws of Sierra Leone shall, by virtue of the Colonial and Other Territories (Divorce Jurisdiction) Act, 1926 to 1950, have jurisdiction to make a decree for the dissolution of a marriage, or as incidental thereto to make an order as to any matter, unless proceedings for the decree were instituted before the commencement of this Constitution.
(2) Except as provided by subsection (1) and subject to any provision to the contrary which may be made on or after the commencement of this Constitution by or under any law made by any legislature established for Sierra Leone, all courts having jurisdiction under the laws of Sierra Leone shall on and after that day have the same jurisdiction under the said Acts as they would have had if this Constitution had not been passed.
(3) The reference in subsection (1) to proceedings for the dissolution of a marriage includes references to proceedings for such a decree of presumption of death and dissolution of marriage as is authorised by section 1 of the Matrimonial Causes Act, 1950. (Sec. 184)
Marriage and Family Life
- EnglishIt is the right of every Iranian individual and family to possess housing commensurate with his needs. The government must provide basis for the implementation of this article, according priority to those whose need is greatest, in particular the rural population and the workers. (Art. 31)
- Persianداشتن مسکن متناسب با نیاز، حق هر فرد و خانواده ایرانی است. دولت موظف است با رعایت اولویت برای آنها که نیازمندترند بهخصوص روستانشینان و کارگران زمینه اجرای این اصل را فراهم کند. (اصل 31)
Marriage and Family Life
- English
(1) The family shall constitute the natural and fundamental element of the society and shall enjoy protection from the State and the society.
(2) The family shall be founded on a freely consented marriage between man and woman, on their equality of rights and on the right and obligation of parents to ensure upbringing and education of their children.
(3) The conditions to conclude, terminate or void a marriage are laid down by the law.
(4) Children have a duty to take care of their parents and to offer necessary help. (Art. 48) - Moldovian
(1) Familia constituie elementul natural şi fundamental al societăţii şi are dreptul la ocrotire din partea societăţii şi a statului.
(2) Familia se întemeiază pe căsătoria liber consimţită între bărbat şi femeie, pe egalitatea lor în drepturi şi pe dreptul şi îndatorirea părinţilor de a asigura creşterea, educaţia şi instruirea copiilor.
(3) Condiţiile de încheiere, de desfacere şi de nulitate a căsătoriei se stabilesc prin lege.
(4) Copiii sînt obligaţi să aibă grijă de părinţi şi să le acorde ajutor. (Art. 48)