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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Marriage and Family Life
- English…
The family is the fundamental unit of society and the main centre for the growth and excellence of human being. Compatibility with respect to belief and ideal, which provides the primary basis for man's development and growth, is the main consideration in the establishment of a family. It is the duty of the Islamic government to provide the necessary facilities for the attainment of this goal. This view of the family unit delivers woman from being regarded as an object or instrument in the service of promoting consumerism and exploitation. Not only does woman recover thereby her momentous and precious function of motherhood, rearing of ideologically committed human beings, she also assumes a pioneering social role and becomes the fellow struggler of man in all vital areas of life, thus, she is given greater responsibility and in Islamic view, she is accorded higher value and dignity. (Woman in the Constitution, Preamble) - Persian…
خانواده واحد بنیادین جامعه و کانون اصلی رشد و تعالی انسان است و توافق عقیدتی و آرمانی در تشکیل خانواده که زمینهساز اصلی حرکت تکاملی و رشدیابنده انسان است اصل اساسی بوده و فراهم کردن امکانات جهت نیل به این مقصود از وظایف حکومت اسلامی است. زن در چنین برداشتی از واحد خانواده، از حالت (شیء بودن) و یا (ابزار کار بودن) در خدمت اشاعه مصرفزدگی و استثمار، خارج شده و ضمن بازیافتن وظیفه خطیر و پر ارج مادری در پرورش انسانهای مکتبی پیشآهنگ خود همرزم مردان در میدانهای فعال حیات میباشد و در نتیجه پذیرای مسؤلیتی خطیرتر و در دیدگاه اسلامی برخوردار از ارزش و کرامتی والاتر خواهد بود. (زن در قانون اساسی، مقدمه)
Marriage and Family Life
- English
Until such time as the complementary law referred to in art. 7, I, of this Constitution is enacted:
…
II. arbitrary dismissal or dismissal without just cause is prohibited:
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b. for a pregnant employee, from the date the pregnancy is confirmed until five months after birth.
§1°. Until the law regulates the provisions of art. 7, XIX, of the Constitution, the period of paternity leave referred to in the subparagraph shall be five days.
… (Transitional Constitutional Provisions Act 1988, Art. 10) - Portuguese
Até que seja promulgada a lei complementar a que se refere o art. 7º, I, da Constituição:
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II – fica vedada a dispensa arbitrária ou sem justa causa:
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b) da empregada gestante, desde a confirmação da gravidez até cinco meses após o parto.
§ 1º Até que a lei venha a disciplinar o disposto no art. 7º, XIX, da Constituição, o prazo da licençapaternidade a que se refere o inciso é de cinco dias.
… (Ato das Disposições Constitucionais Transitórias 1988, Art. 10)
Marriage and Family Life
- EnglishI. Everybody has the right to marriage upon reaching the age specified by law.
II. Marriage is contracted on the basis of voluntary consent. No one shall be forced to marry.
III. Family and marriage are under the protection of the State. Mothers, fathers and children shall be protected by law. The State renders assistance to large families.
IV. The rights of husband and wife are equal. The care and raising of children is the right and obligation of both parents.
V. Children have the obligation to take care of their parents. Able-bodied children upon reaching the age of 18 have the duty to support their invalid parents. (Art. 34) - AzerbaijaniI. Hər kəsin qanunla nəzərdə tutulmuş yaşa çatdıqda ailə qurmaq hüququ vardır.
II. Nikah könüllü razılıq əsasında bağlanılır. Heç kəs zorla evləndirilə (ərə verilə) bilməz.
III. Nikah və ailə dövlətin himayəsindədir. Analıq, atalıq, uşaqlıq qanunla mühafizə edilir. Dövlət çoxuşaqlı ailələrə yardım göstərir.
IV. Ər ilə arvadın hüquqları bərabərdir. Uşaqlara qayğı göstərmək, onları tərbiyə etmək valideynlərin həm hüququ, həm də borcudur.
V. Valideynlərə hörmət etmək, onların qayğısına qalmaq uşaqların borcudur. 18 yaşına çatmış əmək qabiliyyətli uşaqlar əmək qabiliyyəti olmayan valideynlərini saxlamağa borcludurlar. (Maddə 34)
Marriage and Family Life
- EnglishWhereas every person in Malta is entitled to the fundamental rights and freedoms of the individual, that is to say, the right, whatever his race, place of origin, political opinions, colour, creed, sex, sexual orientation or gender identity, but subject to respect for the rights and freedoms of others and for the public interest, to each and all of the following, namely –
...
(c) respect for his private and family life,
... (Art. 32) - MalteseBilli kull persuna f’Malta hija intitolata għad-drittijiet u libertajiet fundamentali tal-individwu, jiġifieri, id-dritt, tkun xi tkun ir-razza, post ta’ oriġini, fehmiet politiċi, kulur, twemmin, sess, orjentazzjoni sesswali jew identità tal-ġeneru tagħha, iżda suġġett għar-rispett tad-drittijiet u l-libertajiet ta’ oħrajn u tal-interess pubbliku, għal kull waħda u kollha kemm huma dawn li ġejjin, jiġifieri-
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(ċ) ir-rispett għall-ħajja privata u familjari tiegħu,
… (Art. 32)
Marriage and Family Life
- EnglishThe family, natural and fundamental element of the society, is protected by the State.
All individuals have the right to found a family and to transmit by inheritance their personal assets. (Art. 20) - FrenchLa famille, élément naturel et fondamental de la société, est protégée par l'Etat.
Tout individu a le droit de fonder une famille et de transmettre en héritage ses biens personnels. (Art. 20)
Marriage and Family Life
- English
1. The family is the foundation of society. The family, fatherhood, motherhood and childhood are protected by society and the State.
2. Respecting and caring for their father and mother is a sacred duty of children.
... (Art. 20) - Russian
1. Семья – основа общества. Семья, отцовство, материнство и детство находятся под охраной общества и государства.
2. Уважение и забота об отце, матери – священный долг детей.
... (Статья 20) - Kyrgyz
1. Үй-бүлө – коомдун негизи. Үй-бүлө, аталык, энелик, балалык коомдун жана мамлекеттин коргоосунда турат.
2. Атаны, энени урматтоо жана камкордук көрүү – балдардын ыйык парзы.
... (20-берене)
Marriage and Family Life
- EnglishWomen and men have equal rights and responsibilities in the economic, political, cultural, occupational, social, and familial domains, as well as in any other domain. The State guarantees that both will be offered the same opportunities and possibilities.
… (Art. 43) - SpanishLa mujer y el hombre tienen iguales derechos y responsabilidades en lo económico, político, cultural, laboral, social, familiar y en cualquier otro ámbito. El Estado garantiza que se ofrezcan a ambos las mismas oportunidades y posibilidades.
… (Art. 43)
Marriage and Family Life
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümleri saklı kalmak şartı ile, Rum-Ortodoks Kilisesi veya kendisine 2. Maddenin 3. fıkrası hükümleri uygulanan bir dini grup üyelerinin nişanlılık, evlenme, evliliğin iptaline dair herhangi bir konuya, bu Anayasanın yürürlüğe girdiği tarihte ve ondan sonra, durumuna göre, Rum-Ortodoks Kilisesinin veya söz konusu dini grubun Kilisesinin kanunu uygulanır. Evliliği dini açıdan bitirme veya barıştırma girişiminin bir Piskopos huzurunda gerçekleştirilmesini kanun temin eder.
2. A. Rum-Ortodoks Kilisesi üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, her biri aşağıdakilerden müteşekkil aile mahkemeleri bakar:
a) Bir boşanma davası için, içlerinden biri Rum-Ortodoks Kilisesi tarafından atanan dini avukat görevlisi olan ve Mahkemeye başkanlık eden, Rum-Ortodoks Kilisesine ait yüksek uzmanlık ve ahlak standartlarına sahip diğer ikisi de avukatlar arasından yüksek Mahkeme tarafından atanan üç yargıç. Yukarıda belirtildiği gibi bir dini görevli atanmadıysa Yüksek Mahkeme, Mahkeme Başkanını da atar.
b) Diğer herhangi bir dava için, kanunun öngördüğü bir yargıç.
B. Boşanma ancak aşağıdaki durumlarda meşru olur:
a) Kutsal Kıbrıs Kilisesi Beyannamesi uyarınca, Anayasa ile tutarsız olmadıkları ölçüde, 1989 tarihli Anayasada yapılan Birinci Değişikliğe ilişkin Temsilciler Meclisinin Kararname tarihinde yürürlükte olan sebeplerle;
b) Eşlerin ilişkisi, davacı açısından evlilik ilişkisinin sürdürülmesini haklı olarak tahammül edilemez kılan, davalıyı veya her iki eşi de ilgilendiren bir sebeple temelinden sarsıldığında; ve
c) Kıbrıs Rum Ortodoks Kilisesinin görüşleri dinlendikten sonra bir kanunun ortaya koyabileceği başka herhangi bir sebeple.
3. 2. kısmın üçüncü fıkra hükümlerinin geçerli olduğu dini bir grubun üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, kuruluşu, yapısı ve yargı yetkisi bir kanun tarafından belirlenecek olan ve yukarıdakinde gerekli değişiklikler yapılacak bir aile mahkemesi bakar.
4. Aile mahkemelerinin kararlarına karşı kanun yolları, söz konusu kanun yollarında karar verecek mahkemerin kuruluşu ve bu temyiz mahkemelerinin görev ve yetkileri kanunla belirlenir. Bu fıkranın hükümleri doğrultusunda konulan bir kanun, temyiz mahkemesinin, kanunların öngördüğü şekilde Cumhuriyetin yargı hizmetini gören başka bir yargıç veya yargıçlarla birlikte ya da tek başına duruşma yapan, Yüksek Mahkemenin bir veya daha fazla yargıcından müteşekkil olması için hükümler koyabilir.
5. Bu kısmın birinci fıkra hükümleri saklı kalmak kaydıyla, Rum Cemaati üyelerine medeni nikah için seçme hakkı sunulur.
6. Bu Maddenin 1. fıkrasında yer alan hiçbir şey, 90. Maddenin 5. fıkra hükümlerinin, böyle bir mahkemenin herhangi bir kararı veya emrinin icrasına uygulanmasını engellemez. (Madde 111)
Marriage and Family Life
- EnglishThe Republic provides particular care and protection for the family. The legal relations in marriage, the family and cohabitation are regulated by law. Parents have the right and duty to provide for the nurturing and education of their children. Children are responsible for the care of their old and infirm parents. The Republic provides particular protection for parentless children and children without parental care. (Art. 40)
- MacedonianРепубликата му обезбедува посебна грижа и заштита на семејството. Правните односи во бракот, семејството и вонбрачната заедница се уредуваат со закон. Родителите имаат право и должност да се грижат за издржување и воспитување на децата. Децата се должни да се грижат за старите и изнемоштени родители. Републиката им обезбедува посебна заштита на децата без родители и децата без родителска грижа. (Член 40)
Marriage and Family Life
- EnglishThe public powers enact [élaborent] and implement the policies designed [destinées] for persons and for categories of specific needs. To this effect, it sees notably:
• to respond to [traiter] and provide for the vulnerability of certain categories of women and of mothers, of children, and of elderly persons;
… (Art. 34) - Arabicتقوم السّلطات العمومية بوضع وتفعيل سياسات موجّهة إلى الأشخاص والفئات من ذوي الاحتياجات الخصوصية ولهذا الغرض، تسهر خصوصاً على ما يلي:
• معالجة الأوضاع الهشّة لفئات من النّساء والأمّهات، وللأطفال والأشخاص المسنّين ،
… (الفصل 34)