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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Marriage and Family Life
- English…
2. Every citizen shall have the right to a good name, to honor and reputation, to an image and privacy in his or her personal and family life. (Art. 41) - Portuguese…
2. Todo o cidadão tem direito ao bom nome, à honra e reputação, à imagem e à reserva da intimidade da sua vida pessoal e familiar. (Art. 41)
Marriage and Family Life
- EnglishThe privacy of all persons shall be inviolable; no person shall be subjected to interference with his or her private life, family, home or correspondence, save in accordance with the law. (Art. 22)
Marriage and Family Life
- English(1) Everyone shall contribute to covering common needs according to his or her capabilities and to his or her participation in the economy.
(2) For persons raising children, the extent of their contribution to covering common needs must be determined taking into consideration the costs of raising children. (Freedom and Responsibility, Art. XXX) - Hungarian(1) Teherbíró képességének, illetve a gazdaságban való reszvételének megfelelően mindenki hozzájárul a közös szükségletek fedezéséhez.
(2) A közös szükségletek fedezéséhez való hozzájárulás mértékét a gyermeket nevelők esetében a gyermeknevelés kiadásainak figyelembevételével kell megállapítani. (Szabadság és Felelősség, XXX. cikk)
Marriage and Family Life
- EnglishDivorce as a means of dissolving the matrimonial bond is recognized.
The law shall regulate the grounds for divorce and its effects. (Art. 113) - SpanishSe reconoce el divorcio como medio de disolución del vínculo matrimonial.
La Ley regulará sus causales y efectos. (Art. 113)
Marriage and Family Life
- EnglishThe customary and traditional rules governing the matrimonial regimes and inheritance may only be applicable with the consent of the parties concerned.
In default of consent, the national law alone is applicable.
It is the same in case of conflict between two [2] or more customary rules. (Art. 162) - Arabicلا يجوز تطبيق القواعد العرفية والتقليدية التي تحكم أنظمة الزواج إلا بموافقة الأطراف المعنية.
في غياب الموافقة، يكون القانون الوطني الوحيد الواجب تطبيقه.
يطبق القانون نفسه في حالة وجود تعارض بين قاعدتين [2] عرفيتين أو أكثر. (المادة 162) - FrenchLes règles coutumières et traditionnelles régissant les régimes matrimoniaux et les successions ne peuvent s'appliquer qu'avec le consentement des parties concernées.
A défaut de consentement, la loi nationale est seule applicable.
Il en est de même en cas de conflit entre deux (2) ou plusieurs règles coutumières. (Art. 162)
Marriage and Family Life
- English1. Subject to laws enacted in their best interests, children shall have the right to know and be cared for by their parents or those entitled by law to bring them up.
2. A child is entitled to basic education which shall be the responsibility of the State and the parents of the child.
… (Art. 34)
Marriage and Family Life
- EnglishSince the family is the fundamental unit of Islamic society, all laws, regulations, and pertinent programs must tend to facilitate the formation of a family, and to safeguard its sanctity and the stability of family relations on the basis of the law and the ethics of Islam. (Art. 10)
- Persianاز آنجا که خانواده واحد بنیادی جامعه اسلامی است، همه قوانین و مقررات و برنامهریزیهای مربوط باید در جهت آسان کردن تشکیل خانواده، پاسداری از قداست آن و استواری روابط خانوادگی بر پایه حقوق و اخلاق اسلامی باشد. (اصل 10)
Marriage and Family Life
- English(1) Subject to the provisions of sub-articles (4), (5) and (7) of this article, no law shall make any provision that is discriminatory either of itself or in its effect.
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(3) In this article, the expression "discriminatory" means affording different treatment to different persons attributable wholly or mainly to their respective descriptions by race, place of origin, political opinions, colour, creed, sex, sexual orientation or gender identity whereby persons of one such description are subjected to disabilities or restrictions to which persons of another such description are not made subject or are accorded privileges or advantages which are not accorded to persons of another such description.
(4) Sub-article (1) of this article shall not apply to any law so far as that law makes provision -
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(c) with respect to adoption, marriage, dissolution of marriage, burial, devolution of property on death or any matters of personal law not hereinbefore specified;
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Provided that paragraph (c) of this sub-article shall not apply to any law which makes any provision that is discriminatory, either of itself or in its effect by affording different treatment to different persons attributable wholly or mainly to their respective description by sex.
... (Art. 45) - Maltese(1) Bla ħsara għad-disposizzjonijiet tas-subartikoli (4), (5) u (7) ta’ dan l-artikolu, ebda liġi ma għandha tagħmel xi disposizzjoni li tkun diskriminatorja sew fiha nnifisha jew fl-effett tagħha.
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(3) F’dan l-artikolu, il-kelma "diskriminatorju" tfisser għoti ta’ trattament differenti lil persuni differenti attribwibbli għal kollox jew prinċipalment għad-deskrizzjoni tagħhom rispettiva skont ir-razza, post ta’ oriġini, opinjonijiet politiċi, kulur, fidi, sess, orjentazzjoni sesswali jew identità tal-ġeneru li minħabba fihom persuni ta’ deskrizzjoni waħda bħal dawn ikunu suġġetti għal inkapaċitajiet jew restrizzjonijiet li persuni ta’ deskrizzjoni oħra bħal dawn ma jkunux suġġetti għalihom jew ikunu mogħtija privileġġi jew vantaġġi li ma jkunux mogħtija lil persuni ta’ deskrizzjoni oħra bħal dawn.
(4) Is-subartikolu (1) ta’ dan l-artikolu ma għandux jgħodd għal xi liġi safejn dik il-liġi tipprovdi –
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(ċ) dwar adozzjoni, żwieġ, xoljiment ta’ żwieġ, dfin, devoluzzjoni ta’ proprjetà mal-mewt jew xi ħwejjeġ ta’ liġi personali mhux hawn qabel speċifikati;
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Iżda l-paragrafu (ċ) ta’ dan is-subartikolu ma għandux japplika għal xi liġi li tagħmel xi disposizzjoni li tkun diskriminatorja sew fiha nnifisha jew fl-effett tagħha, billi tagħti trattament differenti lil persuni differenti attribwibbli għal kollox jew prinċipalment għad-deskrizzjoni tagħhom skont is-sess.
… (Art. 45)
Marriage and Family Life
- English
The Nicaraguan State recognizes the person, the family and the community as the origin and the end of its activity, and it is organized to assure [asegurar] the common good, assuming the task of promoting the human development of all and each one of the Nicaraguans, under the inspiration of Christian values, socialist ideals, practices of solidarity, [and] democratic and humanistic [practices], as universal and general values, as well as the values and ideals of the Nicaraguan culture and identity. (Art. 4)
- Spanish
El Estado nicaragüense reconoce a la persona, la familia y la comunidad como el origen y el fin de su actividad, y está organizado para asegurar el bien común, asumiendo la tarea de promover el desarrollo humano de todos y cada uno de los nicaragüenses, bajo la inspiración de valores cristianos, ideales socialistas, prácticas solidarias, democráticas y humanísticas, como valores universales y generales, así como los valores e ideales de la cultura e identidad nicaragüense. (Art. 4)
Marriage and Family Life
- English…
Desirous to maintain the authentic African spirit of the positive tradition of the family and communal organization[,] adapting it to new social and juridical structures in accordance with modern life;
Conscious that the charismatic authority of the traditional family is the basis of organization of Equatoguinean society;
… (Preamble) - Spanish…
Deseosos de mantener el auténtico espíritu africano de la tradición positiva de la organización familiar y comunal adaptándolo a nuevas estructuras sociales y judiciales acordes a la vida moderna;
Conscientes de que el sentido de la autoridad carismática de la familia tradicional es la base de la organización de la sociedad ecuatoguineana;
… (Preámbulo) - French…
Désireux de maintenir l'authentique esprit africain ancré dans la tradition positive liée à l'organisation familiale et communautaire, tout en l'adaptant aux nouvelles structures sociales et judiciaires en accord avec la vie moderne;
Conscients que le sens de l'autorité charismatique de la famille traditionnelle est la base de l'organisation de la société équatoguinéenne;
... (Préambule)