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Religious Law
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
2. A. boşanma, adli ayrılık veya evlilik haklarının iadesi veya Rum-Ortodoks Kilisesi üyelerinin aile ilişkileri ile ilgili herhangi bir konu, her biri aile Mahkemeleri tarafından tanınabilir olacaktır composed:
a) boşanma davası için, biri Rum Ortodoks Kilisesi tarafından atanan ve mahkemeye başkanlık eden bir avukat dini memuru olan üç hakimin ve Rum Ortodoks Kilisesi'ne ait diğer iki yüksek mesleki ve ahlaki standardın avukatları arasında Yüksek Mahkeme tarafından atanır. Hiçbir din görevlisi olarak yukarıda tayin edilirse, Yargıtay da Mahkeme Başkanı olarak atadı.
b) başka bir yargılama için, ya da bir yargıç bir yasa olarak sağlayacaktır.
B. boşanma sadece sürdürülebilir-
a) gerekçesiyle, Kıbrıs Kutsal Kilisesi şartı altında, Temsilciler Meclisi tarafından yürürlüğe girdiği tarihte yürürlükte olduğu gibi, 1989 Anayasa Kanununun ilk değişiklik, şimdiye kadar Anayasa ile tutarsız değildir olarak;
b) eşlerin ilişkileri, davalı veya her iki eşin kişisiyle ilgili bir zemin tarafından bu kadar güçlü bir şekilde sarsıldığında, davacı için evlilik ilişkisinin devam etmesini haklı olarak dayanılmaz hale getirir; ve
c) Kıbrıs Rum Ortodoks Kilisesi'nin görüşleri dinlendikten sonra bir yasanın sağlayabileceği diğer herhangi bir zemin için.
3. Boşanma, adli ayrılık veya evlilik haklarının iadesi veya bölüm 2'nin üçüncü fıkrası hükümlerinin uygulandığı bir dini grubun üyelerinin aile ilişkileri ile ilgili herhangi bir konu, bir yasanın kuruluşunu, bileşimini ve yargı yetkisini belirleyeceği bir aile Mahkemesi tarafından tanınabilir olacaktır.mutatis mutandis yukarıdakilere.
4. Hukuk, aile mahkemelerinin kararlarına, bu itirazlara karar verecek ve karar verecek olanların kompozisyonuna ve bu temyiz mahkemelerinin yargı yetkisine ve yetkilerine itiraz sağlayacaktır. Bu fıkra hükümlerine göre çıkarılan bir kanun, temyiz Mahkemesinin, Kanunun sağlayabileceği şekilde, tek başına veya başka bir hakim veya Cumhuriyetin yargı hizmetine ait diğer hakimlerle birlikte oturan bir veya daha fazla Yargıtay hakiminden oluşabileceğini öngörebilir.
5. Bu bölümün birinci fıkrasının hükümlerine bakılmaksızın, Yunan toplumunun üyelerine medeni bir evliliğin serbest seçimi sunulmaktadır.
6. Bu maddenin 1. fıkrasında yer alan hiçbir şey, 90.maddenin 5. fıkrası hükümlerinin, bu tür bir mahkemenin herhangi bir kararının veya emrinin yerine getirilmesine uygulanmasını engelleyemez. (Madde 111)
Religious Law
- English…
2. Matters of personal status are the matters specified by law and in accordance therewith fall within the sole jurisdiction of the Sharia Courts when the parties are Muslims. (Art. 103) - Arabic…
2. مسائل الأحوال الشخصية هي المسائل التي يعينها القانون وتدخل بموجبه في إختصاص المحاكم الشرعية وحدها عندما يكون الفرقاء مسلمين. (المادّة 103)
Religious Law
- English...
2) The Roman Catholic Church is the National Church and as such shall enjoy the full protection of the State; other denominations shall be entitled to practice their creeds and to hold religious services within the limits of morality and public order. (Art. 37) - German...
2) Die römisch-katholische Kirche ist die Landeskirche und geniesst als solche den vollen Schutz des Staates; anderen Konfessionen ist die Betätigung ihres Bekenntnisses und die Abhaltung ihres Gottesdienstes innerhalb der Schranken der Sittlichkeit und der öffentlichen Ordnung gewährleistet. (Art. 37)
Religious Law
- English(1) Islam is the religion of the Federation; but other religions may be practiced in peace and harmony in any part of the Federation.
(2) In every State other than States not having a Ruler the position of the Ruler as the Head of the religion of Islam in his State in the manner and to the extent acknowledged and declared by the Constitution of that State, and, subject to that Constitution, all rights, privileges, prerogatives and powers enjoyed by him as Head of that religion, are unaffected and unimpaired; but in any acts, observances or ceremonies with respect to which the Conference of Rulers has agreed that they should extend to the Federation as a whole each of the other Rulers shall in his capacity of Head of the religion of Islam authorize the Yang di-Pertuan Agong to represent him.
(3) The Constitution of the States of Malacca, Penang, Sabah and Sarawak shall each make provision for conferring on the Yang di-Pertuan Agong the position of Head of the religion of Islam in that State.
(4) Nothing in this Article derogates from any other provision of this Constitution.
(5) Notwithstanding anything in this Constitution the Yang di-Pertuan Agong shall be the head of the religion of Islam in the Federal Territories of Kuala Lumpur, Labuan and Putrajaya; and for this purpose Parliament may be law make provisions for regulating Islamic religious affairs and for constituting a Council to advise the Yang di-Pertuan Agong in matters relating to the religion of Islam. (Art. 3) - Malay(1) Islam ialah agama bagi Persekutuan; tetapi agama-agama lain boleh diamalkan dengan aman dan damai di mana-mana Bahagian Persekutuan.
(2) Di dalam tiap-tiap Negeri selain Negeri-Negeri yang tidak mempunyai Raja, kedudukan Raja sebagai Ketua agama Islam di Negerinya mengikut cara dan setakat yang diakui dan ditetapkan oleh Perlembagaan Negeri itu, dan, tertakluk kepada Perlembagaan itu, segala hak, keistimewaan, prerogatif dan kuasa yang dinikmati olehnya sebagai Ketua agama Islam, tidaklah tersentuh dan tercacat; tetapi dalam apa-apa perbuatan, amalan atau upacara yang berkenaan dengannya Majlis Raja-Raja telah bersetuju bahawa perbuatan, amalan atau upacara itu patut diperluas ke seluruh Persekutuan, setiap Raja lain hendaklah atas sifatnya sebagai Ketua agama Islam membenarkan Yang di-Pertuan Agong mewakilinya.
(3) Perlembagaan-Perlembagaan Negeri Melaka, Pulau Pinang, Sabah dan Sarawak hendaklah masing-masing membuat peruntukan bagi memberi Yang di-Pertuan Agong kedudukan sebagai Ketua agama Islam di Negeri itu.
(4) Tiada apa-apa jua dalam ini mengurangkan mana-mana peruntukan lain dalam Perlembagaan ini.
(5) Walau apa pun apa-apa jua dalam Perlembagaan ini, Yang di-Pertuan Agong hendaklah menjadi Ketua Agama Islam di Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya; dan bagi maksud ini Parlimen boleh melalui undang-undang membuat peruntukan-peruntukan bagi mengawal selia hal ehwal agama Islam dan bagi menubuhkan suatu Majlis untuk menasihati Yang di-Pertuan Agong mengenai perkara-perkara yang berhubungan dengan agama Islam. (Perkara 3)
Religious Law
- English
(1) The Slovak Republic is a sovereign, democratic state governed by the rule of law. It is not bound by any ideology or religion.
… (Art. 1) - Slovak
(1) Slovenská republika je zvrchovaný, demokratický a právny štát. Neviaţe sa na nijakú ideológiu ani náboţenstvo.
… (Čl. 1)
Religious Law
- English
The religion of the state is Islam, and the Islamic Sharia is the basis of legislation. (Art. 2)
- Arabic
دين الدولة الإسلام، والشريعة الإسلامية هي أساس التشريع. (المادّة ٢)
Religious Law
- English…
The Republic of Cuba is secular. In the Republic of Cuba, the religious institutions and fraternal associations are separate from the State and they all have the same rights and duties.
… (Art. 15) - Spanish…
El Estado cubano es laico. En la República de Cuba las instituciones religiosas y asociaciones fraternales están separadas del Estado y todas tienen los mismos derechos y deberes.
… (Art. 15)
Religious Law
- EnglishAlterations to the Constitution must respect:
…
g) The secular nature of the state and the principle of the separation of church and state;
… (Art. 236) - PortugueseAs alterações da Constituição têm de respeitar o seguinte:
...
g) A laicidade do Estado e o princípio da separação entre o Estado e as igrejas;
... (Art. 236)
Religious Law
- English
A High Council of the Fatwa and of the Gracious Recourse composed of nine (9) members is instituted before the President of the Republic, instead of and in place of the High Islamic Council, of the Mediator of the Republic and [the] High Council of the Fatwa and of the Gracious Recourse, such as they are instituted by the texts in force.
The President and the other members of the High Council of the Fatwa and of the Gracious Recourse are appointed by the President of the Republic for a mandate of four years, renewable one time.
The High Council of the Fatwa and of the Gracious Recourse has for [its] mission to issue fatwas, that is to say, religious juridical opinions, conforming to the teaching of the Maliki rite.
It receives the claims of citizens relative to disputes [différends] not governed, within the framework of their relation with the admistrations of the State, the public territorial collectivities, the public establishments and any other organ [organisme] invested with a mission of public service.
The High Council of the Fatwa and of the Gracious Recourse may not intervene in a litigation engaged before a tribunal or challenge a jurisdictional decision on the merits [bien-fondé], but may make recommendations to the organ concerned [en cause].
The President of the Republic and the Government may refer [a matter] to the High Council of the Fatwa and of the Gracious Recourse for an opinion on the subject of a question of Fiqh or of litigation opposing the citizens and the administration. The opinion is transmitted within a tie period of 15 days.
The organization and the functioning of the High Council of the Fatwa and of the Gracious Recourse are made precise by an organic law. (Art. 94) - Arabic
يُنَشأ لدى رئيس الجمهورية محل المجلس الإسلامي الأعلى ووسيط الجمهورية والمجلس الأعلى للفتوى والمظالم كما تحددها النصوص المعمول بها، مجلس أعلى للفتوى والمظالم يتشكل من تسعة(9) أعضاء.
يعين رئيس الجمهورية رئيس وبقية أعضاء المجلس الأعلى للفتوى والمظالم لفترة انتداب مدتها أربع سنوات قابلة للتجديد مرة واحدة.
يكلف المجلس الأعلى للفتوى والمظالم بإصدار الفتاوي،أي الآراء الفقهية، طبقا لتعاليم المذهب المالكي
ستقبل مطالبات المواطنين المتعلقة بخصومات عالقة، وذلك في إطار علاقاتهم مع إدارات الدولة، والمجموعات العمومية الإقليمية والمؤسسات العمومية أو أية هيئة تضطلع بمهمة المرفق العمومي.
ليس للمجلس الأعلى للفتوى والمظالم أن يتدخل في نزاع معروض أمام محكمة ولا أن يشكك في تأسيس حكم قضائي، لكن له أن يتوجه بتوصيات إلى الهيئة المعنية.
لرئيس الجمهورية وللحكومة الطلب من المجلس الأعلى للفتوى والمظالم إبداء رأي حول منازعات بين المواطنين والإدارة . وُيحال الرأي المذكور في غضون 15 يوما.
يحدد قانون نظامي تنظيم وسير عمل المجلس الأعلى للفتوى والمظالم. (المادّة 94) - French
Il est institué auprès du Président de la République, au lieu et place du Haut Conseil Islamique, du Médiateur de la République et Haut Conseil de la Fatwa et des Recours Gracieux, tels qu’institués par les textes en vigueur, un Haut Conseil de la Fatwa et des Recours Gracieux composée de neuf (9) membres.
Le Président et les autres membres du Haut Conseil de la Fatwa et des Recours Gracieux sont nommés par le Président de la République pour un mandat de quatre ans, renouvelable une fois.
Le Haut Conseil de la Fatwa et des Recours Gracieux à pour mission d’émettre des fatwas, c'est-à-dire, des avis juridiques religieux conformément aux enseignements du rite malékite.
Il reçoit les réclamations des citoyens relatives à des différends non réglés, dans le cadre de leurs relations avec les administrations de l’Etat, les collectivités publiques territoriales, les établissements publics et tout autre organisme investi d’une mission de service public.
Le Haut Conseil de la Fatwa et des Recours Gracieux ne peut intervenir dans un litige engagé devant un tribunal ni remettre en cause le bien-fondé d’une décision juridictionnelle, mais peut faire des recommandations à l’organisme en cause.
Le Président de la République et le Gouvernement peuvent saisir le Haut Conseil de la Fatwa et des Recours Gracieux d’un avis au sujet d’une question du Fiqh ou de litiges opposant les citoyens à l’administration. L’avis est transmis dans un délai de quinze jours.
L’organisation et le fonctionnement du Haut Conseil de la Fatwa et des Recours gracieux sont précisés par une loi organique. (Art. 94)
Religious Law
- English1. Matters governed by Shari’a law and matters of personal status, shall come under the jurisdiction of Shari’a and religious courts, in accordance with the law.
… (Art. 101) - Arabic1- المسائل الشرعية والأحوال الشخصية تتولاها المحاكم الشرعية والدينية وفقاً للقانون.
... (المادّة 101)