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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
ABOUT 359 RESULTS
Religious Law
Pakistan
- English(1) The Court may, either of its own motion or on the petition of a citizen of Pakistan or the Federal Government or a Provincial Government, examine and decide the question whether or not any law or provision of law is repugnant to the Injunctions of Islam, as laid down in the Holy Quran and the Sunnah of the Holy Prophet, hereinafter referred to as the Injunctions of Islam.
… (Art. 203D) - Urdu(١) عدالت، یا تو خود اپنی تحریک پر یا پاکستان کے کسی شہری یا وفاقی حکومت یا کسی صوبائی حکومت کی درخواست پر اس سوال کا جائزہ لے سکے گی اور فیصلہ کر سکے گی کہ آیا کوئی قانون یا قانون کا کوئی حکم ان اسلامی احکام کے منافی ہے یا نہیں جس طرح کہ قرآن پاک اور رسول اللہ صلی اللہ علیہ وسلم کی سنت میں تعین کیا گیا ہے اور جن کا حوالہ بعد ازیں اسلامی احکام کے طور پر دیا گیا ہے۔
...(آرٹیکل ۲۰۳د)
Religious Law
Cyprus
- EnglishSubject to paragraph 3 of Article 160 the courts of the Republic shall have power to apply also the relevant communal laws other than those relating to personal status and to religious matters. (Art. 161)
- GreekTηρουμένων των διατάξεων της τρίτης παραγράφου του άρθρου 160 τα δικαστήρια της Δημοκρατίας έχουσιν εξουσίαν να εφαρμόζωσι και τους οικείους κοινοτικούς νόμους πλην των περί προσωπικού θεσμού και των θρησκευτικών θεμάτων νόμων. (Αρθρον 161)
- Turkish160. maddenin 3. fıkrasına tabi olarak, Cumhuriyet Mahkemeleri, kişisel statü ve dini konularla ilgili olanlar dışındaki ilgili toplumsal yasaları da uygulama yetkisine sahiptir. (Madde 161)
Religious Law
Egypt
- EnglishThe principles of Christian and Jewish Sharia of Egyptian Christians and Jews are the main source of legislations that regulate their respective personal status, religious affairs, and selection of spiritual leaders. (Art. 3)
- Arabicمبادئ شرائع المصريين من المسيحيين واليهود هي المصدر الرئيسي للّتشريعات المنظِّمة لأحوالهم الشّخصية، وشؤونهم الدّينية، واختيار قياداتهم الرّوحية. (المادّة 3)
Religious Law
Saudi Arabia
- EnglishThe State shall protect the Islamic Creed and shall cater to the application of Shari'ah.
The State shall enjoin good and forbid evil, and shall undertake the duties of the call to Islam. (Basic Law, Art. 23) - Arabicﺘﺤﻤﻲ ﺍﻟﺩﻭﻟﺔ ﻋﻘﻴﺩﺓ ﺍﻹﺴﻼﻡ.. ﻭﺘﻁﺒﻕ ﺸﺭﻴﻌﺘﻪ ﻭﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻰ ﻋـﻥ ﺍﻟﻤﻨﻜـﺭ ﻭﺘﻘـﻭﻡ ﺒﻭﺍﺠﺏ ﺍﻟﺩﻋﻭﺓ ﺇﻟﻰ ﺍﷲ. (النظام الأساسي، المادة 23)
Religious Law
Kenya
- EnglishWe, the people of Kenya -
ACKNOWLEDGING the supremacy of the Almighty God of all creation:
… (Preamble) - SwahiliSisi, watu wa Kenya -
TUKIKIRI ukuu wa Mungu Mwenyezi muumbaji wa viumbe vyote:
… (Utangulizi)
Religious Law
Thailand
- EnglishThe State should support and protect Buddhism and other religions.
In supporting and protecting Buddhism, which is the religion observed by the majority of Thai people for a long period of time, the State should promote and support education and dissemination of dharmic principles of Theravada Buddhism for the development of mind and wisdom development, and shall have measures and mechanisms to prevent Buddhism from being undermined in any form. The State should also encourage Buddhists to participate in implementing such measures or mechanisms. (Sec. 67) - Thaiรัฐพึงอุปถัมภ์และคุ้มครองพระพุทธศาสนาและศาสนาอื่น
ในการอุปถัมภ์และคุ้มครองพระพุทธศาสนาอันเป็นศาสนาที่ประชาชนชาวไทยส่วนใหญ่นับถือมาช้านาน รัฐพึงส่งเสริมและสนับสนุนการศึกษาและการเผยแผ่หลักธรรมของพระพุทธศาสนาเถรวาทเพื่อให้เกิดการพัฒนาจิตใจและปัญญา และต้องมีมาตรการและกลไกในการป้องกันมิให้มีการบ่อนทําลายพระพุทธศาสนาไม่ว่าในรูปแบบใด และพึงส่งเสริมให้พุทธศาสนิกชนมีส่วนร่วมในการดําเนินมาตรการหรือกลไกดังกล่าวด้วย (มาตรา ๖๗)
Religious Law
Morocco
- English…
A sovereign Muslim State, attached to its national unity and to its territorial integrity, the Kingdom of Morocco intends to preserve, in its plentitude and its diversity, its one and indivisible national identity. Its unity, is forged by the convergence of its Arab-Islamist, Berber [amazighe] and Saharan-Hassanic [saharo-hassanie] components, nourished and enriched by its African, Andalusian, Hebraic and Mediterranean influences [affluents]. The preeminence accorded to the Muslim religion in the national reference is consistent with [va de pair] the attachment of the Moroccan people to the values of openness, of moderation, of tolerance and of dialog for mutual understanding between all the cultures and the civilizations of the world.
… (Preamble) - Arabic…
المملكة المغربية دولة إسلامية ذات سيادة كاملة، متشبّثة بوحدتها الوطنية والترابية، وبصيانة تلاحم وتنوع مقومات هويتها الوطنية، الموحدة بانصهار كل مكوناتها، العربية - الإسلامية، والأمازيغية، والصحراوية الحسّانية، والغنيّة بروافدها الإفريقيّة والأندلسية والعبرية والمتوسطية. كما أن الهوية المغربية تتميز بتبوؤ الدين الإسلامي مكانة الصّدارة فيها، وذلك في ظلّ تشبث الشعب المغربي بقيم الانفتاح والاعتدال والتسامح والحوار، والتفاهم المتبادل بين الثقافات والحضارات الإنسانية جمعاء.
… (التّصدير)
Religious Law
Andorra
- English...
3. The Constitution guarantees the Roman Catholic Church free and public exercise of its activities and the preservation of the relationship of special co-operation with the State in accordance with Andorran tradition.
The Constitution recognises the full legal capacity of the bodies of the Roman Catholic Church which have legal status in accordance with their own rules. (Art. 11) - Catalan...
3. La Constitució garanteix a l'Església Catòlica l'exercici lliure i públic de les seves activitats i el manteniment de les relacions de col.laboració especial amb l'Estat d'acord amb la tradició andorrana.
La Constitució reconeix a les entitats de l'Església Catòlica que tenen personalitat jurídica d'acord amb les seves pròpies normes la plena capacitat jurídica dins de l'àmbit de l'ordenament general andorrà. (Art. 11)
Religious Law
Nigeria
- English(1) The Sharia Court of Appeal shall, in addition to such other jurisdiction as may be conferred upon it by an Act of the National Assembly, exercise such appellate and supervisory jurisdiction in civil proceedings involving questions of Islamic personal law.
(2) For the purpose of subsection (1) of this section, the Sharia Court of Appeal shall be competent to decide –
(a) any question of Islamic personal law regarding a marriage concluded in accordance with that law, including a question relating to the validity or dissolution of such a marriage or a question that depends on such a marriage and relating to family relationship or the guardianship of an infant;
(b) where all the parties to the proceeding are Muslims, any question of Islamic personal law regarding a marriage, including the validity or dissolution of that marriage, or regarding family relationship, a foundling or the guardianship of an infant;
(c) any question of Islamic personal law regarding a wakf, gift, will or succession where the endower, donor, testator or deceased person is a Muslim;
(d) any question of Islamic personal law regarding an infant, prodigal or person of unsound mind who is a Muslim or the maintenance or the guardianship of a Muslim who is physically or mentally infirm; or
(e) where all the parties to the proceedings, being Muslims, have requested the court that hears the case in the first instance to determine that case in accordance with Islamic personal law, any other question. (Sec. 262)
Religious Law
Somalia
- English(1) When interpreting the rights set out in this Chapter10, a court shall take an approach that seeks to achieve the purposes of the rights and the values that underlie them.
(2) In interpreting these rights, the court may consider the Shari'ah, international law, and decisions of courts in other countries, though it is not bound to follow these decisions.
(3) When interpreting and applying the law generally, a court or any tribunal shall consider the relevance of the provisions of this Chapter, and make its decisions compatible with these provisions, as far as is possible.
(4) The recognition of the fundamental rights set out in this Chapter does not deny the existence of any other rights that are recognized or conferred by Shari'ah, or by customary law or legislation to the extent that they are consistent with the Shari'ah and the Constitution. (Art. 40) - Somali(1) Marka la fasiraayo xuquuqda ku xusan qaybtan waa in maxkamaddu ay raadiso qeexidda ujeeddooyinka laga leeyahay xuquuqdaas iyo qiyamka ay xambaarsan yihiin.
(2) Fasiraadda xuquuqdan waxay maxkamaddu tixgelineysaa Shareecada, qaanuunka caalamiga ah iyo go’aannada maxkamadaha dalal kale, inkasta oo ayan qasab ku ahayn inay raacdo go’aannadooda.
(3) Marka guud ahaan sharci la fasiraayo ama la dhaqan-gelinaayo, maxkamad kasta ama xeer-beegti waa in ay tixgelisaa muhiimmada qodobbada Cutubkan, intii suurtagal ahna go’aannadooda ka dhigaan kuwo la socon kara qodobbadaasi.
(4) Xuquuqda asaasiga ah ee ku xusan Cutubkan kama hor-imaaan karaan xuquuqda kale ee Shareecada Islaamku jideysey iyo xeer-dhaqameedka la jaanqaadi kara Shareecada iyo Dastuurka. (Qodobka 40aad.)