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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishThe Togolese Republic is a State of law, secular, democratic and social. It is one and indivisible. (Art. 1)
- FrenchLa République Togolaise est un Etat de droit, laïc, démocratique et social. Elle est une et indivisible. (Art. 1)
Religious Law
- English(1) There shall be two High Courts of co-ordinate jurisdiction and status, namely—
(a) one in the States of Malaya, which shall be known as the High Court in Malaya and shall have its principal registry at such place in the States of Malaya as the Yang di-Pertuan Agong may determine; and
(b) one in the States of Sabah and Sarawak, which shall be known as the High Court in Sabah and Sarawak and shall have its principal registry at such place in the States of Sabah and Sarawak as the Yang di-Pertuan Agong may determine;
…
and such inferior courts as may be provided by federal law; and the High Courts and inferior courts shall have such jurisdiction and powers as may be conferred by or under federal law.
(1A) The courts referred to in Clause (1) shall have no jurisdiction in respect of any matter within the jurisdiction of the Syariah courts.
… (Art. 121) - Malay(1) Maka hendaklah ada dua Mahkamah Tinggi yang setara bidang kuasa dan tarafnya, iaitu—
(a) satu di Negeri-Negeri Tanah Melayu, yang dikenali sebagai Mahkamah Tinggi di Malaya dan yang mempunyai pejabat pendaftarannya yang utama di mana-mana tempat di Negeri-Negeri Tanah Melayu yang ditentukan oleh Yang di-Pertuan Agong; dan
(b) satu di Negeri Sabah dan Sarawak, yang dikenali sebagai Mahkamah Tinggi di Sabah dan Sarawak dan yang mempunyai pejabat pendaftarannya yang utama di mana-mana tempat di Negeri Sabah dan Sarawak yang ditentukan oleh Yang di-Pertuan Agong;
…
dan mana-mana mahkamah bawahan yang diperuntukkan oleh undang-undang persekutuan dan Mahkamah Tinggi dan mahkamah bawahan itu hendaklah mempunyai apa-apa bidang kuasa dan kuasa yang diberikan oleh atau di bawah undang-undang persekutuan.
(1A) Mahkamah yang disebut dalam Fasal (1) tidaklah mempunyai bidang kuasa berkenaan dengan apa-apa perkara dalam bidang kuasa mahkamah Syariah.
… (Perkara 121)
Religious Law
- English
1 The regulation of the relationship between the church and the state is the responsibility of the Cantons.
… (Art. 72) - French
1 La réglementation des rapports entre l’Eglise et l’Etat est du ressort des cantons.
… (Art. 72) - German
1 Für die Regelung des Verhältnisses zwischen Kirche und Staat sind die Kantone zuständig.
… (Art. 72) - Italian
1 Il disciplinamento dei rapporti tra Chiesa e Stato compete ai Cantoni.
… (Art. 72)
Religious Law
- EnglishAll religious sects are free in Uruguay. The State supports no religion whatever. … (Art. 5)
- SpanishTodos los cultos religiosos son libres en el Uruguay. El Estado no sostiene religión alguna. … (Art. 5)
Religious Law
- EnglishThe Union also recognizes Christianity, Islam, Hinduism and Animism as the religions existing in the Union at the day of the coming into operation of this Constitution. (Sec. 362)
- Burmeseနိုင်ငံတော်သည် ခရစ်ယာန်ဘာသာသာသနာ၊ အစ္စလာမ်ဘာသာသာသနာ၊ ဟိန္ဒူဘာသာသာသနာ နှင့် နတ်ကိုးကွယ်သောဘာသာတို့ကို ဤဖွဲ့စည်းပုံအခြေခံဥပဒေ အာဏာ တည်သောနေ့၌ နိုင်ငံတော်တွင်တည်ရှိနေကြသော ကိုးကွယ်ရာ ဘာသာများဟူ၍ အသိ အမှတ်ပြုသည်။ (ပုဒ်မ-၃၆၂)
Religious Law
- English(1) There shall be a Chief Kadhi and such number, being not fewer than three, of other Kadhis as may be prescribed under an Act of Parliament.
(2) A person shall not be qualified to be appointed to hold or act in the office of Kadhi unless the person—
(a) professes the Muslim religion; and
(b) possesses such knowledge of the Muslim law applicable to any sects of Muslims as qualifies the person, in the opinion of the Judicial Service Commission, to hold a Kadhi’s court.
(3) Parliament shall establish Kadhis’ courts, each of which shall have the jurisdiction and powers conferred on it by legislation, subject to clause (5).
(4) The Chief Kadhi and the other Kadhis, or the Chief Kadhi and such of the other Kadhis (not being fewer than three in number) as may be prescribed under an Act of Parliament, shall each be empowered to hold a Kadhi’s court having jurisdiction within Kenya.
(5) The jurisdiction of a Kadhis’ court shall be limited to the determination of questions of Muslim law relating to personal status, marriage, divorce or inheritance in proceedings in which all the parties profess the Muslim religion and submit to the jurisdiction of the Kadhi’s courts. (Art. 170) - Swahili(1) Kutakuwa na Kadhi Mkuu na idadi hiyo, hiatakuwa chini ya Makadhi wengine watatu, kama inavyoweza kuamriwa chini ya Sheria ya Bunge.
(2) Mtu hatakuwa na sifa ya kuteuliwa kushikilia au kufanya kazi katika ofisi ya Kadhi isipokuwa mtu huyo—
(a) ni muumini wa dini ya Kiislamu; na
(b) anayo maarifa ya sheria ya Kiislamu inayotumika kwa madhehebu yoyote ya Waislamu yanayompa sifa mtu huyo, kwa maoni ya Tume ya Huduma ya Mahakama, ya kushikilia mahakama ya Kadhi.
(3) Bunge litaunda mahakama za Kadhi, ambazo kila moja itakuwa na mamlaka na madaraka yatakayotolewa na sheria, kwa mujibu wa ibara ya (5).
(4) Kadhi Mkuu na Makadhi wengineo, au Kadhi Mkuu na baadhi ya Makadhi wengine (hawatakuwa chini ya idadi ya watu watatu) kama inavyoweza kuamriwa chini ya Sheria ya Bunge, kila mmoja atawezeshwa kushikilia mahakama ya Kadhi yenye mamlaka ndani ya Kenya.
(5) Mamlaka ya Mahakama ya Kadhi yatakuwa na mipaka itakayoishia katika kuamua shauri la sheria ya Kiisilamu inayohusiana na hadhi binafsi, ndoa, talaka au urithi katika kesi ambazo kwazo pande zote ni waumini wa dini ya Kiislamu na wanaitii mamlaka ya mahakama za Kadhi. (Kifungu cha 170)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
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وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Religious Law
- English
Islam is the religion of the State. (Art. 2)
- Arabic
الإسلام دين الدّولة. (المــادة 2)
- French
L'Islam est la religion de l'Etat. (Art. 2)
Religious Law
- English…
The republican form and the secularity of the State as well as the [regime of] plural-parties [multipartisme] cannot be the object of revision. (Art. 118) - French…
La forme républicaine et la laïcité de l'Etat ainsi que le multipartisme ne peuvent faire l'objet de révision. (Art. 118)
Religious Law
- English…
3. Nothing in this Article contained shall, in any way, affect the rights, other than those on marriage, of the Greek-Orthodox Church or of any religious group to which the provisions of paragraph 3 of Article 2 shall apply with regard to their respective members as provided in this Constitution. (Art. 22) - Greek…
3. Ουδέν των εν τω παρόντι άρθρω περιλαμβανομένων επηρεάζει καθ’ οιονδήποτε τρόπον τα δικαιώματα, πλην των εις τον γάμον αναφερομένων, της ελληνικής ορθοδόξου Εκκλησίας ως προς τους ανήκοντας εις αυτήν ή οιασδήποτε θρησκευτικής ομάδος, δι’ ην εφαρμόζονται αι διατάξεις της τρίτης παραγράφου του άρθρου 2, ως προς τα μέλη αυτής, ως εν τω Συντάγματι ορίζεται. (Αρθρον 22) - Turkish...
3.Bu Maddede yer alan hiçbir şey, rum-ortodoks kilisesinin veya madde 2'nin 3. fıkrası hükümlerinin bu Anayasa'da belirtildiği şekilde ilgili üyelerine göre geçerli olduğu herhangi bir dini grubun evlilik dışındaki haklarını hiçbir şekilde etkilemeyecektir. (Madde 22)