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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
ABOUT 664 RESULTS
Religious Law
Uruguay
- EnglishAll religious sects are free in Uruguay. The State supports no religion whatever. … (Art. 5)
- SpanishTodos los cultos religiosos son libres en el Uruguay. El Estado no sostiene religión alguna. … (Art. 5)
Religious Law
Israel
- English(a) The Land of Israel is the historical homeland of the Jewish people, in which the State of Israel was established.
…(Basic Law: Israel - The Nation State of the Jewish People (2018), Sec. 1) - Hebrew(א) ארץ ישראל היא מולדתו ההיסטורית של העם היהודי, שבה קמה מדינת ישראל.
… (חוק-יסוד: ישראל - מדינת הלאום של העם היהודי (2018), סעיף 1)
Religious Law
Ireland
- English1 The State acknowledges that the homage of public worship is due to Almighty God. It shall hold His Name in reverence, and shall respect and honour religion.
2 2° The State guarantees not to endow any religion.
… (Art. 44) - Irish Gaelic1 Admhaíonn an Stát go bhfuil ag dul do Dhia na nUilechumhacht é a adhradh le hómós go poiblí. Beidh urraim ag an Stát dá ainm, agus bhéarfaidh oirmhidin agus onóir do Chreideamh.
2 2° Ráthaíonn an Stát gan aon chóras creidimh a mhaoiniú.
… (Airteagal 44)
Religious Law
Bahrain
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Religious Law
Poland
- English…
3. The relationship between the State and churches and other religious organizations shall be based on the principle of respect for their autonomy and the mutual independence of each in its own sphere, as well as on the principle of cooperation for the individual and the common good.
4. The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute.
5. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers. (Art. 25) - Polish…
3. Stosunki między państwem a kościołami i innymi związkami wyznaniowymi są kształtowane na zasadach poszanowania ich autonomii oraz wzajemnej niezależności każdego w swoim zakresie, jak również współdziałania dla dobra człowieka i dobra wspólnego.
4. Stosunki między Rzecząpospolitą Polską a Kościołem katolickim określają umowa międzynarodowa zawarta ze Stolicą Apostolską i ustawy.
5. Stosunki między Rzecząpospolitą Polską a innymi kościołami oraz związkami wyznaniowymi określają ustawy uchwalone na podstawie umów zawartych przez Radę Ministrów z ich właściwymi przedstawicielami. (Art. 25)
Religious Law
Togo
- EnglishThe Togolese Republic is a State of law, secular, democratic and social. It is one and indivisible. (Art. 1)
- FrenchLa République Togolaise est un Etat de droit, laïc, démocratique et social. Elle est une et indivisible. (Art. 1)
Religious Law
Cambodia
- English…
Buddhism is State’s religion. (Art. 43) - Khmer...
ព្រះពុទ្ធសាសនាជាសាសនារបស់រដ្ឋ។ (មាត្រា ៤៣)
Religious Law
Maldives
- EnglishThe Maldives is a sovereign, independent, democratic Republic based on the principles of Islam, and is a unitary State, to be known as the Republic of the Maldives. Any reference to “the Maldives” is a reference to the Republic of the Maldives. (Art. 2)
- Dhivehiދިވެހިރާއްޖެއަކީ ފުރިހަމަ މިނިވަންކަން ލިބިގެންވާ، އިސްލާމީ އުސޫލުތަކުގެ މައްޗައް ބިނާކުރެވިފައިވާ، އަމިއްލަ ވެރިކަންކުރާ، ދީމިޤްރާތީ، ޖުމްހޫރީ އަދި ޔުނިޓަރީ ދައުލަތެކެވެ. މި ދައުލަތުގެ ނަމަކީ ދިވެހިރާއްޖޭގެ ޖުމްހޫރިއްޔާއެވެ. މީގެ ފަހުން މިޤާނޫނުއަސާސީގައި "ދިވެހިރާއްޖެ" މި ނަމުން އިޝާރާތްކުރެވެނީ ދިވެހިރާއްޖޭހެ ޖުމުހޫރިއްޔާއަށެވެ. (ޤާނޫނުއަސާސީގެ 2 ވަނަ މާއްދާ)
Religious Law
Kenya
- English(1) There shall be a Chief Kadhi and such number, being not fewer than three, of other Kadhis as may be prescribed under an Act of Parliament.
(2) A person shall not be qualified to be appointed to hold or act in the office of Kadhi unless the person—
(a) professes the Muslim religion; and
(b) possesses such knowledge of the Muslim law applicable to any sects of Muslims as qualifies the person, in the opinion of the Judicial Service Commission, to hold a Kadhi’s court.
(3) Parliament shall establish Kadhis’ courts, each of which shall have the jurisdiction and powers conferred on it by legislation, subject to clause (5).
(4) The Chief Kadhi and the other Kadhis, or the Chief Kadhi and such of the other Kadhis (not being fewer than three in number) as may be prescribed under an Act of Parliament, shall each be empowered to hold a Kadhi’s court having jurisdiction within Kenya.
(5) The jurisdiction of a Kadhis’ court shall be limited to the determination of questions of Muslim law relating to personal status, marriage, divorce or inheritance in proceedings in which all the parties profess the Muslim religion and submit to the jurisdiction of the Kadhi’s courts. (Art. 170) - Swahili(1) Kutakuwa na Kadhi Mkuu na idadi hiyo, hiatakuwa chini ya Makadhi wengine watatu, kama inavyoweza kuamriwa chini ya Sheria ya Bunge.
(2) Mtu hatakuwa na sifa ya kuteuliwa kushikilia au kufanya kazi katika ofisi ya Kadhi isipokuwa mtu huyo—
(a) ni muumini wa dini ya Kiislamu; na
(b) anayo maarifa ya sheria ya Kiislamu inayotumika kwa madhehebu yoyote ya Waislamu yanayompa sifa mtu huyo, kwa maoni ya Tume ya Huduma ya Mahakama, ya kushikilia mahakama ya Kadhi.
(3) Bunge litaunda mahakama za Kadhi, ambazo kila moja itakuwa na mamlaka na madaraka yatakayotolewa na sheria, kwa mujibu wa ibara ya (5).
(4) Kadhi Mkuu na Makadhi wengineo, au Kadhi Mkuu na baadhi ya Makadhi wengine (hawatakuwa chini ya idadi ya watu watatu) kama inavyoweza kuamriwa chini ya Sheria ya Bunge, kila mmoja atawezeshwa kushikilia mahakama ya Kadhi yenye mamlaka ndani ya Kenya.
(5) Mamlaka ya Mahakama ya Kadhi yatakuwa na mipaka itakayoishia katika kuamua shauri la sheria ya Kiisilamu inayohusiana na hadhi binafsi, ndoa, talaka au urithi katika kesi ambazo kwazo pande zote ni waumini wa dini ya Kiislamu na wanaitii mamlaka ya mahakama za Kadhi. (Kifungu cha 170)
Religious Law
Pakistan
- English(1) Steps shall be taken to enable the Muslims of Pakistan, individually and collectively, to order their lives in accordance with the fundamental principles and basic concepts of Islam and to provide facilities whereby they may be enabled to understand the meaning of life according to the Holy Quran and Sunnah.
(2) The State shall endeavour, as respects the Muslims of Pakistan,--
(a) to make the teaching of the Holy Quran and Islamiat compulsory, to encourage and facilitate the learning of Arabic language and to secure correct and exact printing and publishing of the Holy Quran;
(b) to promote unity and the observance of the Islamic moral standards; and
(c) to secure the proper organisation of Zakat, ushr, auqaf and mosques. (Art. 31) - Urdu(ا) پاکستان کے مسلمانوں کو، انفرادی اور اجتماعی طور پر، اپنی زندگی اسلام کے بنیادی اصولوں اور اساسی تصورات کے مطابق مرتب کرنے کے قابل بنانے کے لیے اور انہیں ایسی سہولتیں مہیا کرنے کے لیے اقدامات کیے جائیں گے جن کی مدد سے وہ قرآن پاک اور سنت کے مطابق زندگی کا مفہوم سمجھ سکیں۔
(٢) پاکستان کے مسلمانوں کے بارے میں مملکت مندرجہ ذیل کے لیے کوشش کرے گی--
(الف) قرآن پاک اور اسلامیات کی تعلیم کو لازمی قرار دینا ، عربی زبان سیکھنے کی حوصلہ افزائی کرنا اور اس کےلئے سہولت بہم پہنچانا اور قرآن پاک کی صحیح اور من و عن طباعت اور اشاعت کا اہتمام کرنا؛
(ب) اتحاد اور اسلامی اخلاقی معیاروں کی پابندی کو فروغ دینا؛ اور
(ج) ز کوۃ ،عشر ، اوقاف اور مساجد کی باقاعدہ تنظیم کا اہتمام کرنا۔ (آرٹیکل ۳۱)