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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
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Religious Law
Comoros
- EnglishThe Comorian people solemnly affirm their will to:
…
– cultivate a national identity based on a sole people, a sole religion (Sunni Islam) and a sole language;
… (Preamble) - Arabicيؤكد الشعب القمري رسمياً رغبته في:
...
- تنمية هوية وطنية قائمة على أساس شعب واحد ودين واحد (الإسلام السني) ولغة واحدة؛
... (الديباجة) - FrenchLe peuple comorien affirme solennellement sa volonté de:
- cultiver une identité nationale basée sur un seul peuple, une seule religion (Islam Sunnite) et une seule langue;
… (Préambule)
Religious Law
Sao Tome and Principe
- EnglishThe Democratic Republic of São Tomé and Príncipe shall be a secular state having a separation of State and respecting all religious institutions. (Art. 8)
- PortugueseA República Democrática de São Tomé e Príncipe é um Estado laico, nela existindo uma separação do Estado e no respeito por todas as Instituições religiosas. (Art. 8)
Religious Law
Guyana
- EnglishGuyana is an indivisible, secular, democratic sovereign state in the course of transition from capitalism to socialism and shall be known as the Co-operative Republic of Guyana. (Art. 1)
Religious Law
Iran, Islamic Republic of
- EnglishAfter the demise of the eminent marji' al-taqlid and great leader of the universal Islamic revolution, and founder of the Islamic Republic of Iran, Ayatullah al-'Uzma Imam Khumayni--quddisa sirruh al-sharif--who was recognised and accepted as marji' and Leader by a decisive majority of the people, the task of appointing the Leader shall be vested with the experts elected by the people. The Leadership Experts will review and consult among themselves concerning all the fuqaha' possessing the qualifications specified in Articles 5 and 109. In the event they find one of them better versed in Islamic regulations, the subjects of the fiqh, or in political and social issues, or possessing general popularity or special prominence for any of the qualifications mentioned in Article 109, they shall elect him as the Leader. Otherwise, in the absence of such a superiority, they shall elect and declare one of them as the Leader. The Leader thus elected by the Assembly of Experts shall assume all the powers of the wilayat al-amr and all the responsibilities arising therefrom.
The Leader is equal with the rest of the people of the country in the eyes of law. (Art. 107) - Persianپس از مرجع عالیقدر تقلید و رهبر کبیر انقلاب جهانی اسلام و بنیانگذار جمهوری اسلامی ایران حضرت آیتالله العظمی امام خمینی"قدس سره الشریف"، که از طرف اکثریت قاطع مردم به مرجعیت و رهبری شناخته و پذیرفته شدند، تعیین رهبر برعهده خبرگان منتخب مردم است. خبرگان رهبری درباره همه فقها واجد شرایط مذکور در اصول پنجم و یکصد و نهم بررسی و مشورت میکنند هرگاه یکی از آنان را اعلم به احکام و موضوعات فقهی یا مسایل سیاسی و اجتماعی یا دارای مقبولیت عامه یا واجد برجستگی خاص در یکی از صفات مذکور در اصل یکصد و نهم تشخیص دهند او را به رهبری انتخاب میکنند و در غیر این صورت یکی از آنان را به عنوان رهبر انتخاب و معرفی مینمایند. رهبر منتخب خبرگان، ولایت امر و همه مسئولیتهای ناشی از آن را برعهده خواهد داشت.
رهبر در برابر قوانین با سایر افراد کشور مساوی است. (اصل 107)
Religious Law
Germany
- English(1) There shall be no state church.
… (Constitution of 11 August 1919, Art. 137) - German(1) Es besteht keine Staatskirche.
… (Verfassung vom 11. August 1919, Art. 137)
Religious Law
Somalia
- English(1) When interpreting the rights set out in this Chapter10, a court shall take an approach that seeks to achieve the purposes of the rights and the values that underlie them.
(2) In interpreting these rights, the court may consider the Shari'ah, international law, and decisions of courts in other countries, though it is not bound to follow these decisions.
(3) When interpreting and applying the law generally, a court or any tribunal shall consider the relevance of the provisions of this Chapter, and make its decisions compatible with these provisions, as far as is possible.
(4) The recognition of the fundamental rights set out in this Chapter does not deny the existence of any other rights that are recognized or conferred by Shari'ah, or by customary law or legislation to the extent that they are consistent with the Shari'ah and the Constitution. (Art. 40) - Somali(1) Marka la fasiraayo xuquuqda ku xusan qaybtan waa in maxkamaddu ay raadiso qeexidda ujeeddooyinka laga leeyahay xuquuqdaas iyo qiyamka ay xambaarsan yihiin.
(2) Fasiraadda xuquuqdan waxay maxkamaddu tixgelineysaa Shareecada, qaanuunka caalamiga ah iyo go’aannada maxkamadaha dalal kale, inkasta oo ayan qasab ku ahayn inay raacdo go’aannadooda.
(3) Marka guud ahaan sharci la fasiraayo ama la dhaqan-gelinaayo, maxkamad kasta ama xeer-beegti waa in ay tixgelisaa muhiimmada qodobbada Cutubkan, intii suurtagal ahna go’aannadooda ka dhigaan kuwo la socon kara qodobbadaasi.
(4) Xuquuqda asaasiga ah ee ku xusan Cutubkan kama hor-imaaan karaan xuquuqda kale ee Shareecada Islaamku jideysey iyo xeer-dhaqameedka la jaanqaadi kara Shareecada iyo Dastuurka. (Qodobka 40aad.)
Religious Law
Jordan
- English1. The Tribunals of Religious Communities shall be composed in conformity with the provisions of laws issued pertaining thereto. In such laws the jurisdictions of said Tribunals shall be defined as regards matters of personal status and (Waqfs) constituted for the benefit of the community concerned. However, matters of personal status of such community shall be the matters of personal status of Muslims within the jurisdiction of the Sharia Courts.
2. The Tribunals of Religious Communities shall apply the procedures and provisions related to the matters of personal status which are not considered matters of personal status of Muslims within the jurisdiction of the Sharia Courts; provided that the legislations of such Tribunals shall organize the conditions of the appointment of their judges and the procedures of trials before them. (Art. 109) - Arabic1. تتألف مجالس الطوائف الدينية وفاقاً لأحكام القوانين التي تصدر خاصة بها وتحدد في هذه القوانين إختصاصات المجالس المذكورة بشأن مسائل الأحوال الشخصية والأوقاف المنشأة لمصلحة الطائفة ذات العلاقة. أما مسائل الأحوال الشخصية لهذه الطائفة فهي مسائل الأحوال الشخصية للمسلمين الداخلة في إختصاص المحاكم الشرعية.
2. تطبّق مجالس الطوائف الدينية الأصول والأحكام المتعلقة بمسائل الأحوال الشخصية التي لا تعتبر من مسائل الأحوال الشخصية للمسلمين الداخلة في اختصاص المحاكم الشرعية، على أن تنظّم تشريعات هذه المجالس شروط تعيين قضاتها وأصول المحاكمات أمامها. (المادّة 109)
Religious Law
Malta
- English(1) The religion of Malta is the Roman Catholic Apostolic Religion.
(2) The authorities of the Roman Catholic Apostolic Church have the duty and the right to teach which principles are right and which are wrong.
(3) Religious teaching of the Roman Catholic Apostolic Faith shall be provided in all State schools as part of compulsory education. (Art. 2) - Maltese(1) Ir-reliġjon ta’ Malta hija r-Reliġjon Kattolika Apostolika Rumana.
(2) L-awtoritajiet tal-Knisja Kattolika Apostolika Rumana għandhom id-dmir u l-jedd li jgħallmu liema prinċipji huma tajbin u liema huma ħżiena.
(3) It-tagħlim reliġjuż tal-fidi Kattolika Apostolika Rumana għandu jkun provdut fl-iskejjel kollha tal-Istat bħala parti mill-edukazzjoni obbligatorja. (Art. 2)
Religious Law
Afghanistan
- EnglishThe courts shall apply the Shia jurisprudence in cases involving personal matters of followers of the Shia sect in accordance with the provisions of the law. In other cases, if no clarification in this Constitution and other laws exist, the courts shall rule according to laws of this sect. (Art. 131)
- Dariمحاكم برای اهل تشیع، در قضایای مربوط به احوا ل شخصیه، احكام مذهب تشیع را مطابق به احكام قانون تطبیق می نمایند. در سایر دعاوی نیز اگر در این قانون اساسی و قوانین دیگر حكمی موجود نباشد، محاكم قضیه را مطابق به احكام این مذهب حل و فصل می نمایند. (مادۀ ۱۳۱)
- Pashtoمحكمې د اهل تشيع لپاره په شخصيه احوالو پورې مربوطو قضاياوو كې د تشيع د مذهب حكمونه د قانون له احكامو سره سم تطبيقوي. په نورو دعوو كې هم كه په دې اساسي قانون يا نورو قوانينو كې حكم موجود نه وي، محكمې قضيه د دې مذهب له حكمونو سره سم حل او فصل كوي. (۱۳۱ ماده)
Religious Law
Malaysia
- English(1) Islam is the religion of the Federation; but other religions may be practiced in peace and harmony in any part of the Federation.
(2) In every State other than States not having a Ruler the position of the Ruler as the Head of the religion of Islam in his State in the manner and to the extent acknowledged and declared by the Constitution of that State, and, subject to that Constitution, all rights, privileges, prerogatives and powers enjoyed by him as Head of that religion, are unaffected and unimpaired; but in any acts, observances or ceremonies with respect to which the Conference of Rulers has agreed that they should extend to the Federation as a whole each of the other Rulers shall in his capacity of Head of the religion of Islam authorize the Yang di-Pertuan Agong to represent him.
(3) The Constitution of the States of Malacca, Penang, Sabah and Sarawak shall each make provision for conferring on the Yang di-Pertuan Agong the position of Head of the religion of Islam in that State.
(4) Nothing in this Article derogates from any other provision of this Constitution.
(5) Notwithstanding anything in this Constitution the Yang di-Pertuan Agong shall be the head of the religion of Islam in the Federal Territories of Kuala Lumpur, Labuan and Putrajaya; and for this purpose Parliament may be law make provisions for regulating Islamic religious affairs and for constituting a Council to advise the Yang di-Pertuan Agong in matters relating to the religion of Islam. (Art. 3) - Malay(1) Islam ialah agama bagi Persekutuan; tetapi agama-agama lain boleh diamalkan dengan aman dan damai di mana-mana Bahagian Persekutuan.
(2) Di dalam tiap-tiap Negeri selain Negeri-Negeri yang tidak mempunyai Raja, kedudukan Raja sebagai Ketua agama Islam di Negerinya mengikut cara dan setakat yang diakui dan ditetapkan oleh Perlembagaan Negeri itu, dan, tertakluk kepada Perlembagaan itu, segala hak, keistimewaan, prerogatif dan kuasa yang dinikmati olehnya sebagai Ketua agama Islam, tidaklah tersentuh dan tercacat; tetapi dalam apa-apa perbuatan, amalan atau upacara yang berkenaan dengannya Majlis Raja-Raja telah bersetuju bahawa perbuatan, amalan atau upacara itu patut diperluas ke seluruh Persekutuan, setiap Raja lain hendaklah atas sifatnya sebagai Ketua agama Islam membenarkan Yang di-Pertuan Agong mewakilinya.
(3) Perlembagaan-Perlembagaan Negeri Melaka, Pulau Pinang, Sabah dan Sarawak hendaklah masing-masing membuat peruntukan bagi memberi Yang di-Pertuan Agong kedudukan sebagai Ketua agama Islam di Negeri itu.
(4) Tiada apa-apa jua dalam ini mengurangkan mana-mana peruntukan lain dalam Perlembagaan ini.
(5) Walau apa pun apa-apa jua dalam Perlembagaan ini, Yang di-Pertuan Agong hendaklah menjadi Ketua Agama Islam di Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya; dan bagi maksud ini Parlimen boleh melalui undang-undang membuat peruntukan-peruntukan bagi mengawal selia hal ehwal agama Islam dan bagi menubuhkan suatu Majlis untuk menasihati Yang di-Pertuan Agong mengenai perkara-perkara yang berhubungan dengan agama Islam. (Perkara 3)