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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- EnglishThe sources of legislation in South Sudan shall be:
a. this Constitution;
b. customs and traditions of the people;
c. the will of the people; and
d. any other relevant source. (Art. 5)
Customary Law
- English…
(3) No woman shall be subjected to physical, mental, sexual, psychological or other form of violence or exploitation on grounds of religion, social, cultural tradition, practice or on any other grounds. Such act shall be punishable by law, and the victim shall have the right to obtain compensation in accordance with law.
… (Art. 38) - Nepali…
(३) महिला विरुद्व धार्मिक, सामाजिक, सांस्कृतिक परम्परा, प्रचलन वा अन्य कुनै आधारमा शारीरिक, मानसिक, यौनजन्य, मनोवैज्ञानिक वा अन्य कुनै किसिमको हिंसाजन्य कार्य वा शोषण गरिने छैन । त्यस्तो कार्य कानून बमोजिम दण्डनीय हुनेछ र पीडितलाई कानून बमोजिम क्षतिपूर्ति पाउने हक हुनेछ ।
... (धारा ३८)
Customary Law
- EnglishStatutes and traditional law shall be equally authoritative. In case of conflict between a statute and a traditional law, the statute shall prevail only to the extent it is not in conflict with the underlying principles of the traditional law. (Art. V, Sec. 2)
Customary Law
- English
(1) There shall be a Land and Titles Court comprising of:
(a) Land and Titles First Court;
(b) Land and Titles High Court; and
(c) Land and Titles Court of Appeal and Review,
and all appointments and with such jurisdiction in relation to matai title and customary lands provided in this 'Part IX Land and Titles Court' of the Constitution, or an Act of Parliament.
(2) The Courts in this Part IX Land and Titles Court has special jurisdiction, it governs a legal system different and separate from that of the Civil and Criminal Courts in Part VI; and has special individual jurisdiction over the subject of Samoan customs and usages in relation to matai titles and customary lands.
(3) All persons are entitled to the protection of their custom rights the subject of the jurisdiction of the courts in this Part. (Art. 104) - Samoan
(1) O le a i ai se Faamasinoga o Fanua ma Suafa e aofia ai:
(a) Faamasinoga Muamua o Fanua ma Suafa;
(b) Faamasinoga Maualuga o Fanua ma Suafa; ma le
(c) Faamasinoga o Talosaga ma Iloiloga o Fanua ma Suafa,
ma tofiga ma lana puleaga faatatau i mataupu e faasino i suafa matai ma eleele faa-le-aganuu ua aiaia i lenei 'Vaega IX Faamasinoga o Fanua ma Suafa' o le Faavae, po o se Tulafono a le Palemene.
(2) O Faamasinoga i lenei Vaega IX Faamasinoga o Fanua ma Suafa, e i ai puleaga faapitoa, na te puleaina se faiga faaletulafono ese ma e tu ese mai i Faamasinoga o Mataupu Tau le Va o Tagata ma Solitulafono o i ai i le Vaega VI; ma e i ai le puleaga toatasi faapitoa i mataupu tau i tu ma aganuu faa-Samoa ma Jo latou faaaogaina e faatatau i suafa matai ma eleele faa-le-aganuu.
(3) E agavaa tagata uma i le puipuiga o a latou aia tatau i aganuu faa-Samoa, o le mataupu autu o le puleaga a Faamasinoga i lenei Vaega. (Mataupu 104)
Customary Law
- English(1) Every person is entitled to enjoy, practise, profess, maintain and promote any culture, language, tradition or religion subject to the provisions of this Constitution.
(2) All customary practices which dehumanise or are injurious to the physical and mental well-being of a person are prohibited. (Art. 26)
Customary Law
- English1. A regional assembly may establish standing and other committees or organs for the efficient discharge of its functions.
2. The representatives of cultural interests shall constitute the standing committee on cultural matters.
3. The standing committee on cultural matters shall have, as against the rest of the members of the regional assembly, exclusive jurisdiction on the cultural matters of the region.
4. In this paragraph "cultural matters" include the following-
a. the choice and installation of a traditional leader or cultural leader;
b. all traditional and cultural matters relating to the traditional or cultural leader and to the institutions of the traditional leader or cultural leader as well as royal members of the traditional leadership;
c. the choice, appointment and succession to clan and subclan leadership;
d. clan, traditional and customary matters;
e. matters relating to cultural funeral rites, cultural succession and customary heirs;
f. cultural or traditional lands, sites, shrines and installations;
g. clan lands, sites, shrines and installations; and
h. traditional, customary and cultural practices which are consistent with this Constitution.
5. In carrying out its responsibilities under subparagraphs (3) and (4), the standing committee on cultural matters shall consult the traditional or cultural leader of the region as well as the relevant clan leaders.
6. A decision of the standing committee on cultural matters shall not be effective until the decision has been approved by the traditional or cultural leader of the region and, in the case of succession under subparagraph (4)(a), by the clan or cultural leader's council. (Fifth Schedule: Regional governments, Art. 3)
Customary Law
- English
...
3. While believing that Tuvalu must take its rightful place amongst the community of nations in search of peace and the general welfare, nevertheless the people of Tuvalu recognize and affirm, with gratitude to God, that the stability of Tuvaluan society and the happiness and welfare of the people of Tuvalu, both present and future, depend very largely on the maintenance of Tuvaluan values, culture and tradition, including the vitality and the sense of identity of island communities and attitudes of co-operation, self-help and unity within and amongst those communities.
4. Amongst the values that we the people of Tuvalu seek to maintain are those embodied in our traditional forms of community, the Falekaupule, and the strength and support of the family and family discipline.
5. In government, and in social affairs generally, the guiding principles of Tuvalu are
- agreement, courtesy and the search for consensus, in accordance with traditional Tuvaluan procedures, rather than alien ideas of confrontation and divisiveness;
- the need for mutual respect and co-operation between the different kinds of authorities concerned, including the central Government, the traditional authorities, local governments and authorities, and the religious authorities.
6. Therefore, the life and the laws of Tuvalu should be based on respect for Christian principles, Tuvaluan values and culture, the Rule of Law and human dignity.
7. The people of Tuvalu recognize that in a changing world, and with changing needs, the manner and form of the expression of these principles and values may change, but the Constitution must recognise their fundamental importance to the life of Tuvalu and, where necessary, reinforce them.
… (Principles of the Constitution)7
Customary Law
- English...
(2) In exercising judicial authority, the courts and tribunals shall be guided by the following principles—
…
(c) alternative forms of dispute resolution including reconciliation, mediation, arbitration and traditional dispute resolution mechanisms shall be promoted, subject to clause (3);
…
(3) Traditional dispute resolution mechanisms shall not be used in a way that—
(a) contravenes the Bill of Rights;
(b) is repugnant to justice and morality or results in outcomes that are repugnant to justice or morality; or
(c) is inconsistent with this Constitution or any written law. (Art. 159) - Swahili...
(2) Katika kutumia mamlaka ya mahakama, mahakama na mabaraza yataongozwa na kanuni zifuatazo-
…
(c) njia mbadala za utatuzi wa mgogoro ikiwa ni pamoja na maridhiano, upatanishi, usuluhishi na njia za kijadi za utatuzi wa mgogoro zitahamasishwa, kwa kuzingatia ibara ya (3) ;
…
(3) Njia za kijadi za utatuzi wa mgogoro hazitatumika kwa njia ambayo—
(a) inakiuka Sheria ya Haki za Binadamu;
(b) inakinzana na haki na maadili au husababisha matokeo ambayo yanakinzana na haki au maadili; au
(c) ni kinyume cha Katiba hii au sheria yoyote iliyoandikwa. (Kifungu cha 159)
Customary Law
- English
(1) In this section, discrimination refers to the treatment of different people in different ways wholly or mainly because of their different
(a) races; or
(b) places of origin; or
(c) political opinions; or
(d) colours; or
(e) religious beliefs or lack of religious beliefs, or
(f) disability; or
(g) sex
in such a way that one such person is for some such reason given more favourable treatment or less favourable treatment than another such person.
(2) Subject to the provisions of this Part , and in particular to - ...
(a) the succeeding provisions of this section; and
(b) section 29 (Protection of Tuvaluan values, etc.); and
(c) section 31 (disciplined forces of Tuvalu); and
(d) section 32 (foreign disciplined forces); and
(e) section 33 (hostile disciplined forces); and
(f) section 36 (restrictions on certain rights and freedoms during public emergencies),
no-one shall be treated in a discriminatory manner.
(3) Subsection (2) does not apply to a law so far as it makes provision –
…
(d) in respect of-
(i) adoption: or
(ii) marriage; or
(iii) divorce; or
(iv) burial; or
(v) any other such matter,
in accordance with the personal law, beliefs or customs of any person or group;
…
(7) Subject to section 12(2) (which relates to harsh, oppressive or otherwise unlawful acts) and 15 (definition of “reasonably justifiable in a democratic society”) and to any other law, no act that —
(a) is in accordance with Tuvaluan custom;
…
shall be considered to be inconsistent with subsection (2).
… (Sec. 27)
Customary Law
- English(1) Subject to the provisions of subsections (4), (5) and (7), no law shall make any provision that is discriminatory either of itself or in its effect.
…
(3) In this section, the expression “discriminatory” means affording different treatment to different persons attributable wholly or mainly to their respective descriptions by sex, race, place of origin, political opinions, colour or creed whereby persons of one such description are subjected to disabilities or restrictions to which persons of another such description are not made subject or are accorded privileges or advantages which are not accorded to persons of another such description.
(4) Subsection (1) shall not apply to any law so far as that law makes provision—
…
(c) for the application, in the case of persons of any such description as is mentioned in subsection (3) (or of persons connected with such persons), of the law with respect to adoption, marriage, divorce, burial, devolution of property on death or other like matters which is the personal law of persons of that description;
… (Sec. 13)