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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
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Customary Law
Mozambique
- English…
4. The law shall establish forms in which traditional and religious marriage shall be esteemed, and determine the registration requirements and effects of such marriage. (Art. 119) - Portuguese…
4. A lei estabelece as formas de valorização do casamento tradicional e religioso, define os requisitos do seu registo e fixa os seus efeitos. (Art. 119)
Customary Law
Nigeria
- English(1) For the purpose of exercising any jurisdiction conferred upon it by this Constitution or any other law, the Court of Appeal shall be duly constituted if it consists of not less than three Justices of the Court of Appeal and in the case of appeals from –
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(b) a Customary Court of Appeal, if it consists of not less than three Justices of Court of Appeal learned in Customary law. (Sec. 247)
Customary Law
Congo, Democratic Republic of the
- EnglishThe customary authority is recognized.
It is devolved conforming to local custom, provided that it is not contrary to the Constitution, to the law, to public order and to good morals.
Each customary chief [who] desires to exercise a public elective mandate must submit himself to election, except in application of the provisions of Article 197, paragraph 3 of this Constitution.
The customary authority has the duty to promote national unity and cohesion.
A law establishes the status of the customary chiefs. (Art. 207) - FrenchL’autorité coutumière est reconnue.
Elle est dévolue conformément à la coutume locale, pour autant que celle-ci ne soit pas contraire à la Constitution, à la loi, à l’ordre public et aux bonnes moeurs.
Tout Chef coutumier désireux d’exercer un mandat public électif doit se soumettre à l’élection, sauf application des dispositions de l’article 197 alinéa 3 de la présente Constitution.
L’autorité coutumière a le devoir de promouvoir l’unité et la cohésion nationales.
Une loi fixe le statut des chefs coutumiers. (Art. 207)
Customary Law
Pakistan
- EnglishIn this Chapter, unless there is anything repugnant in the subject or context,--
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(c) "law" includes any custom or usage having the force of law but does not include the Constitution, Muslim personal law, any law relating to the procedure of any court or tribunal or, until the expiration of ten years from the commencement of this Chapter, any fiscal law or any law relating to the levy and collection of taxes and fees or banking or insurance practice and procedure; and
… (Art. 203B) - Urduاس باب میں، تاوقتیکہ کوئی امر موضوع یا سیاق و سباق کے منافی نہ ہو،--
...
(ج) "قانون" میں کوئی ایسا رسم یا رواج شامل ہے جو قانون کا اثر رکھتا ہو مگر اس میں دستور، مسلم شخصی قانون، کسی عدالت یا ٹریبونل کے ضابطہ کار سے متعلق کوئی قانون یا، اس باب کے آغاذ نفاذ سے دس سال کی مدت گزرنے تک، کوئی مالی قانون یا محصولات یا فیسوں کے عائد کرنے اور جمع کرنے یا بنکاری یا بیمہ کے عمل اور طریقہ سے متعلق کوئی قانون شامل نہیں ہے؛اور
... (آرٹیکل ۲۰۳ب)
Customary Law
Samoa
- EnglishA Matai title shall be held in accordance with Samoan custom and usage and with the law relating to Samoan custom and usage. (Art. 100)
- SamoanO le a faaaogaina se suafa Matai e talafeagai ai ma aganuu faa-Samoa ma lo latou faaaogaina ma e tusa ai ma le tulafono, e uiga i aganuu faa-Samoa ma lo latou faaaogaina. (Mataupu 100)
Customary Law
Zimbabwe
- EnglishAn Act of Parliament must provide for the establishment, membership and procedures of an Integrity and Ethics Committee of Chiefs, to exercise the following functions—
(a) to develop and enforce integrity and ethical conduct on the part of traditional leaders;
(b) to resolve disputes between traditional leaders;
(c) to deal with complaints against traditional leaders. (Sec. 287)
Customary Law
Eswatini
- English(1) Chiefs are the footstool of iNgwenyama and iNgwenyama rules through the Chiefs.
(2) The iNgwenyama may appoint any person to be chief over any area.
(3) The general rule is that every umphakatsi (Chief’s residence) is headed by a Chief who is appointed by iNgwenyama after the Chief has been selected by the lusendvo (family council) and shall vacate office in like manner.
(4) The position of a Chief as a local head of one or more areas is usually hereditary and is regulated by Swazi law and custom.
(5) Unless the situation otherwise requires, a chief shall assume office at the age of eighteen years or so soon thereafter as the period of mourning comes to an end.
(6) A Chief, as a symbol of unity and a father of the community, does not take part in partisan politics.
(7) A Chief may be appointed to any public office for which the Chief may be otherwise qualified.
(8) The powers and functions of chiefs are in accordance with Swazi law and custom or conferred by Parliament or iNgwenyama from time to time.
(9) In the exercise of the functions and duties of his office a Chief enforces a custom, tradition, practice or usage which is just and not discriminatory. (Sec. 233)
Customary Law
South Sudan
- English1. The institution, status and role of Traditional Authority, according to customary law, are recognised under this Constitution.
2. Traditional Authority shall function in accordance with this Constitution, the state constitutions and the law.
3. The courts shall apply customary law subject to this Constitution and the law. (Art. 167)
Customary Law
Tonga
- EnglishThe following is the law of succession to hereditary estates and titles:
Children lawfully born in wedlock only may inherit and the eldest male child shall succeed and the heirs of his body but if he have no descendants then the second male child and the heirs of his body and so on until all the male line is ended. Should there be no male child the eldest female child shall succeed and the heirs of her body and if she should have no descendants the second female child and the heirs of her body and so on until the female line is ended. And failing direct heirs the property shall revert to the eldest brother of the owner of the property beginning with the eldest and his heirs in succession to the youngest and their heirs in accordance with the law of inheritance. And if the brothers have no descendants it shall descend to the eldest sister and the female line as provided in the case of the male line. And if these should have no descendants and there should be no legitimate heir it shall revert to the Crown in accordance with the one hundred and twelfth clause. But should a female be next in succession to the title of a noble or of a hereditary chief the next male heir shall inherit the title and estates. But should such female afterwards have a legitimate male issue the title and estates shall revert to the male issue of the female upon the death of the male in possession of the estate:
Provided that the female that is the heir shall occupy the town allotment and the plantation lands appertaining to such title but the hereditary estates that is the lands occupied by the people shall be held by the inheritor of the title. …
And whereas by Tongan custom the noble Niukapu forms part of the 'Ulutolu line, now therefore it is decreed that in the event the holder of the estate and title of Niukapu is not a descendant by blood of the original Niukapu before 1875, such estate and title shall revert at the death of such holder to a descendant by blood of the Niukapu line. (Clause 111) - TonganKo eni ‘a e lao ‘o e hokohoko ki he ngaahi tofi‘a mo e ngaahi hingoa tukufakaholo:
‘E ngofua ke kau ‘i he hokohoko ni ‘a e fanau tupu mali pe ‘e hoko ki he ‘uluaki tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea ka hala ia ‘o ‘ikai hano hako ‘e hoko ki hono ua ‘o e tamasi‘i tangata mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau tangata. Ka ‘ikai ha tamasi‘i tangata ‘e hoko ki he ‘uluaki tamasi‘i fefine mo e ngaahi ‘ea ‘o hono sino pea fai pehe kae ‘oua kuo ‘osi ‘a e fanau fefine. Ka hala ia ‘o ‘ikai ha hako ‘e foki ki he ngaahi tokoua tangata ‘o ia ‘a ia na‘e ‘o‘ona ‘a e tofi‘a pea fai mei he ‘uluaki ‘o a‘u ki he ki mui pea mo honau hako ‘o hange ko e lao ‘o e hokohoko. Pea ka hala ‘a e ngaahi tokoua tangata pea ka ‘ikai ha taha tonu tupu mali ‘iate kinautolu ‘e foki ki he Pule‘anga ‘o hange ko hono teau ma hongofulu ma ua ‘o e kupu. Pea koe‘uhi na‘a faifai pea hoko ha fefine ko e ‘ea ki ha hingoa ‘o ha nopele pea ka pehe ‘e hoko ‘a e tangata ‘oku hoko ki he fefine ‘o ma‘u ‘a e hingoa mo e lakanga ko ia pea ka faifai pea ma‘u ha hako tangata ‘e he fefine ko ia pea ka pekia ‘a e tangata na‘e ma‘u ‘a e hingoa ‘e toki foki ki he hako ‘o e fefine ko ia:
Pea ‘e ‘i he fefine ko e ‘ea ‘a e tofi‘a tukufakaholo ‘a e ‘api kolo mo e ‘api ‘i ‘uta ka ko e tofi‘a lahi ‘oku nofo ai ‘a e kakai ‘e ma‘u ‘e he tangata ‘e ma‘u ‘a e hingoa ko ia.Koe‘uhi ‘i he anga faka-Tonga na‘e fa‘a ngaue‘aki ma‘u ha ngofua ke lava ha tamasi‘i ohi ‘o hoko ki ha ngaahi tofi‘a mo ha ngaahi hingoa ‘o ‘ene tamai- ‘i-he-ohi ko ia ai ‘oku tu‘utu‘uni mamafa heni ka pekia ha taha ‘oku ne ma‘u ha tofi‘a pe hingoa ‘a ia ko ‘ene ma‘u ‘a e tofi‘a pe hingoa ko ia koe‘uhi ko e hako ia ‘i he toto ‘o e tamasi‘i ohi ko ia kuo pau ke foki ‘a e tofi‘a mo e hingoa ko ia ‘o hange ko e ngaahi tu‘utu‘uni ‘a e kupu ni pea kapau ‘oku ‘ikai ha hako ‘i he toto pehe ‘oku kei mo‘ui ‘oku pau ke ngaue‘aki ‘a e ngaahi tu‘utu‘uni ‘a e kupu ‘oku hoko leva mai pe ki heni.
Pea koe‘uhi ko e fatungamotu‘a ‘o Tonga ‘oku kau ai ‘a e Nopele Niukapu ki he laine ‘o e ‘Ulutolu, ko ia ‘oku tu‘utu‘uni ai heni ka hoko ‘o ma‘u ‘a e tofi‘a tukufakaholo mo e hingoa ‘o e Niukapu ‘e ha taha ‘oku ‘ikai ko ha hako ‘i he toto ‘o e ‘uluaki Niukapu ki mu‘a ‘i he 1875, kuo pau ke foki ‘a e tofi‘a tukufakaholo mo e hingoa ko ia ‘i ha pekia ‘a e taha ‘oku ne ma‘u ki ha hako ‘i he toto ‘o e laine Niukapu. (Kupu 111)
Customary Law
Gambia
- English…
(2) Subject to the provisions of subsection (5), no law shall make any provision which is discriminatory either of itself or in its effect.
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(4) In this section, the expression "discrimination" means affording different treatment to different persons attributable wholly or mainly to their respective descriptions by race, colour, gender, language, religion, political or other opinion, national or social origin, property, birth or other status whereby persons of one such description are subjected to disabilities or restrictions to which persons of another such description are not made subject, or are accorded privileges or advantages which are not accorded to persons of another such description.
(5) Subsection (2) shall not apply to any law in so far as that law makes provision—
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(c) with respect to adoption, marriage, divorce, burial, devolution of property on death or other matters of personal law;
(d) for the application in the case of members of a particular race or tribe of customary law with respect to any matter in the case of persons who, under that law, are subject to that law.
… (Sec. 33)