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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishThe Togolese Republic is a State of law, secular, democratic and social. It is one and indivisible. (Art. 1)
- FrenchLa République Togolaise est un Etat de droit, laïc, démocratique et social. Elle est une et indivisible. (Art. 1)
Religious Law
- EnglishIslam is the religion of the state, and Arabic is its official Language. (Art. 2)
- Arabicالإسلام دين الدولة، واللغة العربية لغتها الرسمية. (المادّة 2)
Religious Law
- English…
The republican form of the State, the multiparty [system], the principle of the separation of State and religion and the provisions of paragraphs 1 and 2 of Article 47 and of Article 185 of this Constitution may not be made the object of any revision.
… (Art. 175) - French...
La forme républicaine de l'État, le multipartisme, le principe de la séparation de l'État et de la religion et les dispositions des alinéas 1 et 2 de l'article 47 et de l'article 185 de la présente Constitution ne peuvent faire l'objet d'aucune révision.
... (Art. 175)
Religious Law
- EnglishEcuador is a constitutional State of rights and justice, a social, democratic, sovereign, independent, unitary, intercultural, multinational and secular State.
… (Art. 1) - SpanishEl Ecuador es un Estado constitucional de derechos y justicia, social, democrático, soberano, independiente, unitario, intercultural, plurinacional y laico.
… (Art. 1)
Religious Law
- EnglishProvisions on the organisation and administration of the Evangelic Lutheran Church are laid down in the Church Act.
The legislative procedure for enactment of the Church Act and the right to submit legislative proposals relating to the Church Act are governed by the specific provisions in that Code. (Sec. 76) - FinnishKirkkolaissa säädetään evankelis-luterilaisen kirkon järjestysmuodosta ja hallinnosta.
Kirkkolain säätämisjärjestyksestä ja kirkkolakia koskevasta aloiteoikeudesta on voimassa, mitä niistä mainitussa laissa erikseen säädetään. (76 §) - SwedishI kyrkolagen finns bestämmelser om den evangelisk-lutherska kyrkans organisation och förvaltning.
Angående lagstiftningsordningen för kyrkolagen och rätten att ta initiativ som angår den gäller det som särskilt bestäms i kyrkolagen. (76 §)
Religious Law
- English
Whereas the People of Trinidad and Tobago—
(a) have affirmed that the Nation of Trinidad and Tobago is founded upon principles that acknowledge the supremacy of God, faith in fundamental human rights and freedoms, the position of the family in a society of free men and free institutions, the dignity of the human person and the equal and inalienable rights with which all members of the human family are endowed by their Creator;
... (Preamble)
Religious Law
- English(1) The State shall be based upon the belief in the One and Only God.
… (Art. 29) - Indonesian(1) Negara berdasar atas Ketuhanan Yang Maha Esa.
… (Pasal 29)
Religious Law
- English
Churches and religious communities are separated from the State.
The law regulates the relation between the State and the churches and religious communities.
Within the limits and forms determined by the law, conventions to be approved by the chamber of deputies may specify the relation between the State and the churches and religious communities. (Art. 120)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Religious Law
- English
…
(b) The power of adjudication is also vested in the following:
(1) A religious court (beit din);
… (Basic Law: The Judiciary (1984), Sec. 1) - Hebrew
…
(ב) סמכות שפיטה נתונה גם בידי אלה:
(1) בית דין דתי;
… (חוק יסוד: השפיטה (1984), סעיף 1)