SEARCH DATABASE
The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Religious Law
- EnglishThe form of government of Iran is that of an Islamic Republic, that people of Iran on the basis of their long-standing belief in the sovereignty of truth and Qur’anic justice, …
voted in favour of it. (Art. 1) - Persianحکومت ایران جمهوری اسلامی است که ملت ایران، براساس اعتقاد دیرینهاش به حکومت حق و عدل قرآن
به آن رای مثبت داد. … (اصل 1)
Religious Law
- English…
The Macedonian Orthodox Church, as well as the Islamic Religious Community in North Macedonia, the Catholic Church, Evangelical Methodist Church, the Jewish Community and other Religious communities and groups are separate from the state and equal before the law.
… (Art. 19)12 - Macedonian…
Македонската православна црква, како и Исламската верска заедница во Северна Македонија, Католичката црква, Евангелско-Методистичката црква, Еврејската заедница и другите верски заедници и религиозни групи се одвоени од државата и се еднакви пред закон.
… (Член 19)
Religious Law
- English…
3. Nothing in this Article contained shall, in any way, affect the rights, other than those on marriage, of the Greek-Orthodox Church or of any religious group to which the provisions of paragraph 3 of Article 2 shall apply with regard to their respective members as provided in this Constitution. (Art. 22) - Greek…
3. Ουδέν των εν τω παρόντι άρθρω περιλαμβανομένων επηρεάζει καθ’ οιονδήποτε τρόπον τα δικαιώματα, πλην των εις τον γάμον αναφερομένων, της ελληνικής ορθοδόξου Εκκλησίας ως προς τους ανήκοντας εις αυτήν ή οιασδήποτε θρησκευτικής ομάδος, δι’ ην εφαρμόζονται αι διατάξεις της τρίτης παραγράφου του άρθρου 2, ως προς τα μέλη αυτής, ως εν τω Συντάγματι ορίζεται. (Αρθρον 22) - Turkish...
3.Bu Maddede yer alan hiçbir şey, rum-ortodoks kilisesinin veya madde 2'nin 3. fıkrası hükümlerinin bu Anayasa'da belirtildiği şekilde ilgili üyelerine göre geçerli olduğu herhangi bir dini grubun evlilik dışındaki haklarını hiçbir şekilde etkilemeyecektir. (Madde 22)
Religious Law
- EnglishCivil Courts in the Hashemite Kingdom of Jordan shall have the right to exercise jurisdiction over all persons in all civil and criminal matters, including cases filed by the Government or filed against it, with exception of the matters in respect of which jurisdiction is vested in Religious Courts or Special Courts in accordance with the provisions of this Constitution or any other legislation in force. (Art. 102)
- Arabicتمارس المحاكم النظامية في المملكة الأردنية الهاشمية حق القضاء على جميع الأشخاص في جميع المواد المدنية والجزائية بما فيها الدعاوي التي تقيمها الحكومة أو تقام عليها بإستثناء المواد التي قد يفوض فيها حق القضاء إلى محاكم دينية أو محاكم خاصة بموجب أحكام هذا الدستور أو أي تشريع آخر نافذ المفعول. (المادّة 102)
Religious Law
- English…
(3) Religion and the State are separate, which means—
(a) the State and all persons holding public office must treat all religions equally;
(b) the State and all persons holding public office must not dictate any religious belief;
(c) the State and all persons holding public office must not prefer or advance, by any means, any particular religion, religious denomination, religious belief, or religious practice over another, or over any non-religious belief; and
(d) no person shall assert any religious belief as a legal reason to disregard this Constitution or any other law. (Sec. 4) - iTaukei…
(3) E sega ni okati vata na lotu kei na Matanitu, e kena ibalebale ya ni—
(a) na Matanitu kei ira na vakailesilesi ni valenivolavola ni lewenivanua e dodonu mera rokova na veimatalotu kece;
(b) na Matanitu kei ira na kena vakailesilesi ni valenivolavola ni lewenivanua mera kua ni vakatulewataka e dua na vakabauta vakalotu;
(c) na Matanitu kei ira na kena vakailesilesi ni valenivolavola ni lewenivanua mera kua ni totaka e dua na matalotu, isoqosoqo lotu, se mata vakabauta, oka tale ga kina na vakabauta sega ni yavutaki vakalotu; ka
(d) me kua ni dua na tamata me vakayagataka na nona vakabauta vakalotu me vakacala vakalawa na Yavunivakavulewa qo se dua tale na lawa tabaki. (Sec. 4)
Religious Law
- English…
(2) Every religious group has the right to establish and maintain institutions for the education of children in its own religion, and there shall be no discrimination on the ground only of religion in any law relating to such institutions or in the administration of any such law; but it shall be lawful for the Federation or a State to establish or maintain or assist in establishing or maintaining Islamic institutions or provide or assist in providing instruction in the religion of Islam and incur such expenditure as may be necessary for the purpose.
… (Art. 12) - Malay…
(2) Tiap-tiap kumpulan agama berhak menubuhkan dan menyenggarakan institusi-institusi bagi pendidikan kanak-kanak dalam agama kumpulan itu sendiri, dan tidak boleh ada diskriminasi semata-mata atas alasan agama dalam mana-mana undang-undang yang berhubungan dengan institusi-institusi itu atau dalam pentadbiran mana-mana undang-undang itu; tetapi adalah sah bagi Persekutuan atau sesuatu Negeri menubuhkan atau menyenggarakan atau membantu dalam menubuhkan atau menyenggarakan institusi-institusi Islam atau mengadakan atau membantu dalam mengadakan ajaran dalam agama Islam dan melakukan apa-apa perbelanjaan sebagaimana yang perlu bagi maksud itu.
… (Perkara 12)
Religious Law
- English
A High Islamic Council is a consultative organ along side [auprès] the President of the Republic. It is responsible notably:
– for encouraging and promoting Ijtihad;
– to provide its opinion with regard to the religious prescriptions concerning what is submitted to it;
– to present a periodic report of activity to the President of the Republic. (Art. 206) - Arabic
المجلس الإسلامي الأعلى هيئة استشارية لدى رئيس الجمهورية. يتولّى على وجه الخصوص:
– الحثّ على الاجتهاد وترقيته،
– إبداء الحكم الشّرعيّ فيما يُعرَض عليه،
– رفع تقرير دوريّ عن نشاطه إلى رئيس الجمهوريّة. (المــادة 206) - French
Le Haut Conseil Islamique est un organe consultatif placé auprès du Président de la République. Il est chargé notamment:
— d'encourager et de promouvoir l'Ijtihad;
— d'émettre son avis au regard des prescriptions religieuses sur ce qui lui est soumis;
— de présenter un rapport périodique d'activité au Président de la République. (Art. 206)
Religious Law
- English…
(6) No child shall be recruited or used in army, police or any armed group, or be subjected, in the name of cultural or religious traditions, to abuse, exclusion or physical, mental, sexual or other form of exploitation or improper use by any means or in any manner.
… (Art. 39) - Nepali…
(६) कुनै पनि बालबालिकालाई सेना, प्रहरी वा सशस्त्र समूहमा भर्ना वा प्रयोग गर्न वा सांस्कृतिक वा धार्मिक प्रचलनका नाममा कुनै पनि माध्यम वा प्रकारले दुव्र्यवहार, उपेक्षा वा शारीरिक, मानसिक, यौनजन्य वा अन्य कुनै प्रकारको शोषण गर्न वा अनुचित प्रयोग गर्न पाइने छैन ।
... (धारा ३९)
Religious Law
- EnglishIslam is religion of [the] State.
The State draws on this religion, the Sunni principles and rules of obedience and the Chafi’i rites that govern the belief [culte] and social life. (Art. 97) - Arabicدين الدولة هو الإسلام.
تعتمد الدولة على هذا الدين والمبادئ السنية وقواعد الطاعة ومناسك الشافعي التي تحكم العقيدة والحياة الاجتماعية.ة (المادة 97) - FrenchL’Islam est religion d’État.
L’État puise dans cette religion, les principes et règles d’obédience Sunnites et de rîtes Chafiites qui régissent le culte et la vie sociale. (Art. 97)