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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- English…
The church shall be separate from the State. (Art. 99) - Latvian…
Baznīca ir atdalīta no valsts. (Art. 99)
Religious Law
- English...
We the people of Afghanistan:
Believing firmly in Almighty God, relying on His divine will and adhering to the Holy religion of Islam;
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Appreciating the sacrifices, historical struggles, jihad and just resistance of all the peoples of Afghanistan, admiring the supreme position of the martyr’s of the country’s freedom;
… (Preamble) - Dari...
ما مردم افغانستان:
با ایمان راسخ به ذات پاك خداوند (ج) و توكل به مشیت حق تعالی و اعتقاد به دین مقدس اسلام؛
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با تقدیر از فداكاری ها، مبارزات تاریخی، جهاد و مقاومت بر حق تمام مردم افغانستان و ارج گذاری به مقام والای شهدای راه آزادی كشور؛
... (مقدمه) - Pashto...
موږ د افغانستان خلكو:
د لوی خدای (ج) پر سپيڅلي ذات په ټينګ ايمان، د حق تعالي په مشيت پر توكل او د اسلام په سپيڅلي دين پر اعتقاد؛
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د افغانستان د ټولو خلكو د سر ښندنو، تاريخي مبارزو، جهاد او بر حق مقاومت د ستايلو او د وطن د آزادۍ د لارې د شهيدانو لوړ مقام ته په ارزښت وركولو؛
... (سریزه)
Religious Law
- EnglishAfter the demise of the eminent marji' al-taqlid and great leader of the universal Islamic revolution, and founder of the Islamic Republic of Iran, Ayatullah al-'Uzma Imam Khumayni--quddisa sirruh al-sharif--who was recognised and accepted as marji' and Leader by a decisive majority of the people, the task of appointing the Leader shall be vested with the experts elected by the people. The Leadership Experts will review and consult among themselves concerning all the fuqaha' possessing the qualifications specified in Articles 5 and 109. In the event they find one of them better versed in Islamic regulations, the subjects of the fiqh, or in political and social issues, or possessing general popularity or special prominence for any of the qualifications mentioned in Article 109, they shall elect him as the Leader. Otherwise, in the absence of such a superiority, they shall elect and declare one of them as the Leader. The Leader thus elected by the Assembly of Experts shall assume all the powers of the wilayat al-amr and all the responsibilities arising therefrom.
The Leader is equal with the rest of the people of the country in the eyes of law. (Art. 107) - Persianپس از مرجع عالیقدر تقلید و رهبر کبیر انقلاب جهانی اسلام و بنیانگذار جمهوری اسلامی ایران حضرت آیتالله العظمی امام خمینی"قدس سره الشریف"، که از طرف اکثریت قاطع مردم به مرجعیت و رهبری شناخته و پذیرفته شدند، تعیین رهبر برعهده خبرگان منتخب مردم است. خبرگان رهبری درباره همه فقها واجد شرایط مذکور در اصول پنجم و یکصد و نهم بررسی و مشورت میکنند هرگاه یکی از آنان را اعلم به احکام و موضوعات فقهی یا مسایل سیاسی و اجتماعی یا دارای مقبولیت عامه یا واجد برجستگی خاص در یکی از صفات مذکور در اصل یکصد و نهم تشخیص دهند او را به رهبری انتخاب میکنند و در غیر این صورت یکی از آنان را به عنوان رهبر انتخاب و معرفی مینمایند. رهبر منتخب خبرگان، ولایت امر و همه مسئولیتهای ناشی از آن را برعهده خواهد داشت.
رهبر در برابر قوانین با سایر افراد کشور مساوی است. (اصل 107)
Religious Law
- EnglishThe Republic of Serbia is a secular state.
Churches and religious communities shall be separated from the state.
No religion may be established as state or mandatory religion. (Art. 11) - Serbian CyrillicРепублика Србија је световна држава.
Цркве и верске заједнице су одвојене од државе.
Ниједна религија не може се успоставити као државна или обавезна. (Члан 11)
Religious Law
- English…
b. The State guarantees reconciling the duties of women towards the family with their work in society, and their equality with men in political, social, cultural, and economic spheres without breaching the provisions of Islamic canon law (Shari’a).
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d. Inheritance is a guaranteed right governed by the Islamic Shari’a. (Art. 5) - Arabic…
ب - تكفل الدولة التوفيق بين واجبات المرأة نحو الأسرة وعملها في المجتمع، ومساواتها بالرجال في ميادين الحياة السياسية والاجتماعية والثـقافية والاقـتصادية دون إخلال بأحكام الشريعة الإسلامية.
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د - الميراث حق مكفول تحكمه الشريعة الإسلامية. (المادّة 5)
Religious Law
- English…
2. No state religion shall be recognized, and religion and State shall be separated. (Art. 20) - Korean…
②국교는 인정되지 아니하며, 종교와 정치는 분리된다. (제20조)
Religious Law
- English
WE, the People of Tuvalu: -
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REJOICING in the coming of Christianity to our home;
AFFIRMING our identity as a Christian nation;
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ACKNOWLEDGING God as the Almighty and Everlasting Lord and Giver of all good things, humbly placing ourselves under His good providence, and seeking His blessing upon us and our lives;
REAFFIRMING our desire to constitute ourselves as a free and democratic sovereign nation based on Christian Principles, Tuvaluan values and culture and the Rule of Law;
… (Preamble)
Religious Law
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
2. A. boşanma, adli ayrılık veya evlilik haklarının iadesi veya Rum-Ortodoks Kilisesi üyelerinin aile ilişkileri ile ilgili herhangi bir konu, her biri aile Mahkemeleri tarafından tanınabilir olacaktır composed:
a) boşanma davası için, biri Rum Ortodoks Kilisesi tarafından atanan ve mahkemeye başkanlık eden bir avukat dini memuru olan üç hakimin ve Rum Ortodoks Kilisesi'ne ait diğer iki yüksek mesleki ve ahlaki standardın avukatları arasında Yüksek Mahkeme tarafından atanır. Hiçbir din görevlisi olarak yukarıda tayin edilirse, Yargıtay da Mahkeme Başkanı olarak atadı.
b) başka bir yargılama için, ya da bir yargıç bir yasa olarak sağlayacaktır.
B. boşanma sadece sürdürülebilir-
a) gerekçesiyle, Kıbrıs Kutsal Kilisesi şartı altında, Temsilciler Meclisi tarafından yürürlüğe girdiği tarihte yürürlükte olduğu gibi, 1989 Anayasa Kanununun ilk değişiklik, şimdiye kadar Anayasa ile tutarsız değildir olarak;
b) eşlerin ilişkileri, davalı veya her iki eşin kişisiyle ilgili bir zemin tarafından bu kadar güçlü bir şekilde sarsıldığında, davacı için evlilik ilişkisinin devam etmesini haklı olarak dayanılmaz hale getirir; ve
c) Kıbrıs Rum Ortodoks Kilisesi'nin görüşleri dinlendikten sonra bir yasanın sağlayabileceği diğer herhangi bir zemin için.
3. Boşanma, adli ayrılık veya evlilik haklarının iadesi veya bölüm 2'nin üçüncü fıkrası hükümlerinin uygulandığı bir dini grubun üyelerinin aile ilişkileri ile ilgili herhangi bir konu, bir yasanın kuruluşunu, bileşimini ve yargı yetkisini belirleyeceği bir aile Mahkemesi tarafından tanınabilir olacaktır.mutatis mutandis yukarıdakilere.
4. Hukuk, aile mahkemelerinin kararlarına, bu itirazlara karar verecek ve karar verecek olanların kompozisyonuna ve bu temyiz mahkemelerinin yargı yetkisine ve yetkilerine itiraz sağlayacaktır. Bu fıkra hükümlerine göre çıkarılan bir kanun, temyiz Mahkemesinin, Kanunun sağlayabileceği şekilde, tek başına veya başka bir hakim veya Cumhuriyetin yargı hizmetine ait diğer hakimlerle birlikte oturan bir veya daha fazla Yargıtay hakiminden oluşabileceğini öngörebilir.
5. Bu bölümün birinci fıkrasının hükümlerine bakılmaksızın, Yunan toplumunun üyelerine medeni bir evliliğin serbest seçimi sunulmaktadır.
6. Bu maddenin 1. fıkrasında yer alan hiçbir şey, 90.maddenin 5. fıkrası hükümlerinin, bu tür bir mahkemenin herhangi bir kararının veya emrinin yerine getirilmesine uygulanmasını engelleyemez. (Madde 111)
Religious Law
- English(a) This Constitution guarantees to all persons, in a manner that is not contrary to any tenet of Islam, the rights and freedoms contained within this Chapter9 subject only to such reasonable limits prescribed by a law enacted by the People’s Majlis in a manner that is not contrary to this Constitution. Any such law enacted by the People’s Majlis can limit the rights and freedoms to any extent only if demonstrably justified in a free and democratic society.
(b) The limitation of a right or freedom specified in this Chapter by a law enacted by the People’s Majlis as provided for in this Constitution, and in order to protect and maintain the tenets of Islam, shall not be contrary to article (a).
(c) In deciding whether a right or freedom in this Chapter, has been limited in accordance with article (a) and (b), a court must be fully cognisant of and make reference to all the facts, including:
…
6. the extent to which the right or freedom must be limited in order to protect the tenets of Islam, where the right or freedom has been limited pursuant to article (b).
… (Art. 16) - Dhivehi(ހ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ އެންމެހައި ޙައްޤުތަކާއި މިނިވަންކަން އިސްލާމްދީނުގެ އަސްލަކާ ހިލާފި ނުވާނޭ ގޮތުގެމަތީން ކޮންމެ މީހަކަށްމެ ލިބިގެންވާކަން މި ޤާނޫނުއަސާސީ ކަށަވަރުކޮށްދެއެވެ. އަދި މިއިން އެއްވެސް ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފެހެއްޓޭނީ މި ޤާނުނު އަސާސީއާ ތަޢާރުޟުނުވާ ގޮތެއްގެ މަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުންނެވެ. ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ވެސް އެއިން ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސްމިންވަރެއް ހިފެހެއްޓޭނީ، މިނިވަން، ދީމިޤްރާތީ މުޖުތަމަޢެއްގައި މިފަދަ ޙައްޤެއް ނުވަތަ މިނިވަންކަމެއް ހިފެހެއްޓިދާނެކަމަށް ޤަބޫލުކުރެވޭ މިންވަރަކަށެވެ.
(ށ) އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކޮށް ދެމެހެއްޓުމަށްޓަކައި، މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއް ނުވަތަ މިނިވަންކަމެއް މި ޤާނޫނުއަސާސީގައި ބަޔާންކޮށްފައިވާ ގޮތުގެމަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ހިފެހެއްޓުމަކަށް މި މާއްދާގެ (ހ) ހުރަހެއް ނާޅައެވެ.
(ނ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފަހައްޓައިފައިވަނީ މި މާއްދާގެ (ހ) އާއި (ށ) ގައިވާ ގޮތުގެ މަތީންތޯ ކަނޑައެޅުމުގައި ކޯޓުން އެކަމަކާ ގުޅޭ ހުރިހައި ކަންތައްތައް ފުރިހަމައަށް ރިއާޔަތްކުރާން ވާނެއެވެ. މީގެތެރޭގައި އަންނަނިވި ކަންތައް ހިމެނެއެވެ.
…
6. އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ހިފަހައްޓައިފައިވަނީ މިމާއްދާގެ (ނ) ގެދަށުން ނަމަ، އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކުރުމަށްޓަކައި އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ކޮންމެހެން ހިފަހައްޓަންޖެހޭތޯ.
... (ޤާނޫނުއަސާސީގެ 16 ވަނަ މާއްދާ)
Religious Law
- EnglishBurundi is an independent, sovereign, secular, democratic, and unitary Republic [,] respecting its ethnic and religious diversity. (Art. 1)
- KirundiUburundi ni Republika imwe rudende, yishira ikizana, itegamiye idini na rimwe, ishingiye ku ntwaro rusangi, yubahiriza ubudasa muvyerekeye amoko n’amadini. (Ingingo ya 1)
- FrenchLe Burundi est une République indépendante, souveraine, laïque, démocratique, unitaire et respectant sa diversité ethnique et religieuse. (Art. 1)