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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Customary Law
- English…
(3) Every citizen of The Gambia being of the age of eighteen years or older and of sound mind shall be entitled, in accordance with the provisions of this Chapter10 and any Act of the National Assembly providing for such elections to vote in elections for local government authorities and traditional rulers in the area in which he or she is ordinarily resident. (Sec. 39)
Customary Law
- English...
(2) In exercising judicial authority, the courts and tribunals shall be guided by the following principles—
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(c) alternative forms of dispute resolution including reconciliation, mediation, arbitration and traditional dispute resolution mechanisms shall be promoted, subject to clause (3);
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(3) Traditional dispute resolution mechanisms shall not be used in a way that—
(a) contravenes the Bill of Rights;
(b) is repugnant to justice and morality or results in outcomes that are repugnant to justice or morality; or
(c) is inconsistent with this Constitution or any written law. (Art. 159) - Swahili...
(2) Katika kutumia mamlaka ya mahakama, mahakama na mabaraza yataongozwa na kanuni zifuatazo-
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(c) njia mbadala za utatuzi wa mgogoro ikiwa ni pamoja na maridhiano, upatanishi, usuluhishi na njia za kijadi za utatuzi wa mgogoro zitahamasishwa, kwa kuzingatia ibara ya (3) ;
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(3) Njia za kijadi za utatuzi wa mgogoro hazitatumika kwa njia ambayo—
(a) inakiuka Sheria ya Haki za Binadamu;
(b) inakinzana na haki na maadili au husababisha matokeo ambayo yanakinzana na haki au maadili; au
(c) ni kinyume cha Katiba hii au sheria yoyote iliyoandikwa. (Kifungu cha 159)
Customary Law
- English1. In this Constitution, unless the context otherwise requires:
• "Chief" does not include the King but includes Principal Chief, and Headman and any other chief whose office is recognised by section 103(1) of this Constitution, and references to a Chief are references to the person who, under the law for the time being in force in that behalf, is recognised as entitled to exercise the functions of the office of that Chief;
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• "customary law" means the customary law of Lesotho for the time being in force subject to any modification or other provision made in respect thereof by any Act of Parliament;
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• "law includes--
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ii. the customary law of Lesotho and any other unwritten rule of law, …
• "Principal Chief" means a chief whose office is among those set out in Schedule 2 to this Constitution;
… (Sec. 154)
Customary Law
- English...
(5) There shall be a Council of Traditional Leaders to be established in terms of an Act of Parliament in order to advise the President on the control and utilization of communal land and on all such other matters as may be referred to it by the President for advice. (Art. 102)
Customary Law
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(4) Female circumcision is a cruel and degrading customary practice, and is tantamount to torture. The circumcision of girls is prohibited.
… (Art. 15) - Somali…
(4) Gudniinka gabdhaha waa caado naxariis-darro iyo xaqiraad u dhiganta jirdil. Gudniinka gabdhaha waa reeban yahay.
… (Qodobka 15aad.)
Customary Law
- English...
7. Rights in land and resources owned, held or otherwise acquired by the Government shall be exercised through the appropriate or designated level of government which shall recognize customary land rights under customary land law.
8. All levels of government shall institute a process to progressively develop and amend the relevant laws to incorporate customary rights and practices and local heritage.
… (Art. 171)
Customary Law
- English1. This Constitution is the supreme law of the Republic of Zambia and any other written law, customary law and customary practice that is inconsistent with its provisions is void to the extent of the inconsistency.
… (Art. 1)
Customary Law
- English...
(2) The National Assembly shall not proceed upon any Bill (including any amendment to a Bill) that, in the opinion of the person presiding, would, if enacted, alter any of the provisions of this Constitution or affect-
(a) the designation, recognition, removal of powers of Dikgosi or Dikgosana
(b) the organization, powers or administration of customary courts;
(c) customary law, or the ascertainment or recording of customary law; or
(d) tribal organization or tribal property,
unless-
(i) a copy of the Bill has been referred to the Ntlo ya Dikgosi after it has been introduced in the National Assembly; and
(ii) a period of 30 days has elapsed from the date when the copy of the Bill was referred to the Ntlo ya Dikgosi. (Sec. 88)
Customary Law
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(2) When interpreting an enactment, and when developing the common law and customary law, every court, tribunal, forum or body must promote and be guided by the spirit and objectives of this Chapter13. (Sec. 46)
Customary Law
- English
The traditional chieftaincy is represented by the National Chamber of Traditional Kings and Chiefs. The National Chamber of Traditional Kings and Chiefs is the Institution regrouping all the traditional Kings and Chiefs of Côte d'Ivoire.
It is notably responsible for:
- the valorization of habits and customs;
- the promotion of the ideals of peace, of development and of social cohesion;
- the non-jurisdictional settlement of conflicts within villages and between communities.
The traditional chieftaincy participates, within the conditions determined by a law, in the administration of the territory. (Art. 175) - French
La chefferie traditionnelle est représentée par la Chambre nationale des Rois et Chefs traditionnels. La Chambre nationale des Rois et Chefs traditionnels est l’Institution regroupant tous les Rois et Chefs traditionnels de Côte d’Ivoire.
Elle est chargée notamment:
- de la valorisation des us et coutumes ;
- de la promotion des idéaux de paix, de développement et de cohésion sociale ;
- du règlement non juridictionnel des conflits dans les villages et entre les communautés.
La chefferie traditionnelle participe, dans les conditions déterminées par une loi, à l’administration du territoire. (Art. 175)