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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
ABOUT 2965 RESULTS
Religious Law
Afghanistan
- EnglishThe principles of adherence to the tenets of the Holy religion of Islam as well as Islamic Republicanism shall not be amended. ... (Art. 149)
- Dariاصل پیروی از احكام دین مقدس اسلام و نظام جمهوری اسلامی تعدیل نمی شوند. ... (مادۀ ۱۴۹)
- Pashtoد اسلام دسپېڅلي دين له حكمونو څخه د پيرو ۍ اصل او اسلامي جمهوري نظام نه تعديلېږي. ... (۱۴۹ ماده)
Religious Law
Cyprus
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
1. Bu Anayasanın hükümlerine tabi olarak, Yunan-Ortodoks Kilisesi üyelerinin veya 2.maddenin 3. fıkrası hükümlerinin uygulanacağı bir dini grubun nişanlanması, evlenmesi, evliliğinin geçersiz kılınması ile ilgili herhangi bir konu, bu Anayasanın yürürlüğe girdiği tarihte ve sonrasında, Yunan-Ortodoks Kilisesi veya bu tür dini grubun Kilisesi yasalarına tabidir. Bir yasa, bir Piskoposun önünde yapılacak bir uzlaşma veya evliliğin manevi olarak çözülme girişimini sağlayacaktır.
2. A. boşanma, adli ayrılık veya evlilik haklarının iadesi veya Rum-Ortodoks Kilisesi üyelerinin aile ilişkileri ile ilgili herhangi bir konu, her biri aile Mahkemeleri tarafından tanınabilir olacaktır composed:
a) boşanma davası için, biri Rum Ortodoks Kilisesi tarafından atanan ve mahkemeye başkanlık eden bir avukat dini memuru olan üç hakimin ve Rum Ortodoks Kilisesi'ne ait diğer iki yüksek mesleki ve ahlaki standardın avukatları arasında Yüksek Mahkeme tarafından atanır. Hiçbir din görevlisi olarak yukarıda tayin edilirse, Yargıtay da Mahkeme Başkanı olarak atadı.
b) başka bir yargılama için, ya da bir yargıç bir yasa olarak sağlayacaktır.
B. boşanma sadece sürdürülebilir-
a) gerekçesiyle, Kıbrıs Kutsal Kilisesi şartı altında, Temsilciler Meclisi tarafından yürürlüğe girdiği tarihte yürürlükte olduğu gibi, 1989 Anayasa Kanununun ilk değişiklik, şimdiye kadar Anayasa ile tutarsız değildir olarak;
b) eşlerin ilişkileri, davalı veya her iki eşin kişisiyle ilgili bir zemin tarafından bu kadar güçlü bir şekilde sarsıldığında, davacı için evlilik ilişkisinin devam etmesini haklı olarak dayanılmaz hale getirir; ve
c) Kıbrıs Rum Ortodoks Kilisesi'nin görüşleri dinlendikten sonra bir yasanın sağlayabileceği diğer herhangi bir zemin için.
3. Boşanma, adli ayrılık veya evlilik haklarının iadesi veya bölüm 2'nin üçüncü fıkrası hükümlerinin uygulandığı bir dini grubun üyelerinin aile ilişkileri ile ilgili herhangi bir konu, bir yasanın kuruluşunu, bileşimini ve yargı yetkisini belirleyeceği bir aile Mahkemesi tarafından tanınabilir olacaktır.mutatis mutandis yukarıdakilere.
4. Hukuk, aile mahkemelerinin kararlarına, bu itirazlara karar verecek ve karar verecek olanların kompozisyonuna ve bu temyiz mahkemelerinin yargı yetkisine ve yetkilerine itiraz sağlayacaktır. Bu fıkra hükümlerine göre çıkarılan bir kanun, temyiz Mahkemesinin, Kanunun sağlayabileceği şekilde, tek başına veya başka bir hakim veya Cumhuriyetin yargı hizmetine ait diğer hakimlerle birlikte oturan bir veya daha fazla Yargıtay hakiminden oluşabileceğini öngörebilir.
5. Bu bölümün birinci fıkrasının hükümlerine bakılmaksızın, Yunan toplumunun üyelerine medeni bir evliliğin serbest seçimi sunulmaktadır.
6. Bu maddenin 1. fıkrasında yer alan hiçbir şey, 90.maddenin 5. fıkrası hükümlerinin, bu tür bir mahkemenin herhangi bir kararının veya emrinin yerine getirilmesine uygulanmasını engelleyemez. (Madde 111)
Religious Law
Pakistan
- English(1) The Court may, either of its own motion or on the petition of a citizen of Pakistan or the Federal Government or a Provincial Government, examine and decide the question whether or not any law or provision of law is repugnant to the Injunctions of Islam, as laid down in the Holy Quran and the Sunnah of the Holy Prophet, hereinafter referred to as the Injunctions of Islam.
… (Art. 203D) - Urdu(١) عدالت، یا تو خود اپنی تحریک پر یا پاکستان کے کسی شہری یا وفاقی حکومت یا کسی صوبائی حکومت کی درخواست پر اس سوال کا جائزہ لے سکے گی اور فیصلہ کر سکے گی کہ آیا کوئی قانون یا قانون کا کوئی حکم ان اسلامی احکام کے منافی ہے یا نہیں جس طرح کہ قرآن پاک اور رسول اللہ صلی اللہ علیہ وسلم کی سنت میں تعین کیا گیا ہے اور جن کا حوالہ بعد ازیں اسلامی احکام کے طور پر دیا گیا ہے۔
...(آرٹیکل ۲۰۳د)
Religious Law
Saudi Arabia
- EnglishThe regime derives its power from the Holy Qur'an and the Prophet's Sunnah which rule over this and all other State Laws. (Basic Law, Art. 7)
- Arabicيستمد الحكم في المملكة العربية السعودية سلطته من كتاب الله تعالى وسنة رسوله. وهما الحاكمان على هذا النظام وجميع أنظمة الدولة. (النظام الأساسي، المادة 7)
Religious Law
Nepal
- English…
(2) The social and cultural objective of the State shall be to build a civilized and egalitarian society by eliminating all forms of discrimination, exploitation and injustice on the grounds of religion, culture, tradition, usage, custom, practice or on any other similar grounds,
… (Art. 50) - Nepali…
(२) धर्म, संस्कृति, संस्कार, प्रथा, परम्परा, प्रचलन वा अन्य कुनै पनि आधारमा हुने सबै प्रकारका विभेद, शोषण र अन्यायको अन्त्य गरी सभ्य र समतामूलक समाजको निर्माण गर्ने राज्यको सामाजिक र सांस्कृतिक उद्देश्य हुनेछ ।
... (धारा ५०)
Religious Law
Bahrain
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Customary Law
Brunei Darussalam
- English(1) There shall be established a Majlis Mesyuarat Adat Istiadat (to be known in English as the Adat Istiadat Council) which shall consist of a Chairman and other members, all of whom shall be appointed by His Majesty the Sultan and Yang Di-Pertuan and hold office during His Majesty the Sultan and Yang Di-Pertuan’s pleasure.
(2) The Adat Istiadat Council shall be the authority responsible for advising His Majesty the Sultan and Yang Di-Pertuan on matters relating to Adat Istiadat or State custom:
Provided that His Majesty the Sultan and Yang Di-Pertuan is not bound to act in accordance with the advice of the Adat Istiadat Council.
... (Sec. 3A) - Malay(1) Hendaklah diadakan Majlis Mesyuarat Adat Istiadat yang terdiri daripada seorang Pengerusi dan ahli-ahli lain, yang kesemuanya dilantik oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan dan memegang jawatan selama tempoh selagi diperkenankan oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan.
(2) Majlis Mesyuarat Adat Istiadat adalah badan yang bertanggungjawab untuk menyembahkan nasihat ke hadapan majlis Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan mengenai perkara-perkara yang berhubung dengan Adat Istiadat Negara: Dengan syarat bahawa Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan tidak terikat untuk bertindak menurut nasihat Majlis Mesyuarat Adat Istiadat.
... (Sec. 3A)
Customary Law
Cyprus
- English1. The Communal Chambers shall, in relation to their respective Community, have competence to exercise within the limits of this Constitution and subject to paragraph 3 of this Article, legislative power solely with regard to the following matters:—
…
c. personal status;
d. The composition and instances (βαθμούς δικαιοδοσίας - dereceleri) of courts dealing with civil disputes relating to personal status and to religious matters;
… (Art. 87) - GreekΕκατέρα Κοινοτική Συνέλευσις έχει αρμοδιότητα, εν σχέσει προς την αντίστοιχον κοινότητα, να ασκεί, ενός των ορίων του Συντάγματος και υπό τους περιορισμούς της τρίτης παραγράφου του παρόντος άρθρου, νομοθετικήν εξουσίαν αποκλειστικώς και μόνον επί των κατωτέρω θεμάτων:
…
(γ) επί του προσωπικού θεσμού,
(δ) επί της συνθέσεως και των βαθμών δικαιοδοσίας των δικαστηρίων, των εκδικαζόντων αστικάς διαφοράς, αναφερομένας εις τον προσωπικόν θεσμόν και εις θρησκευτικά ζητήματα,
… (Αρθρον 87) - Turkish1. Topluluk odaları, kendi Topluluklarıyla ilgili olarak, bu Anayasanın sınırları dahilinde ve bu maddenin 3. paragrafına tabi olarak, yalnızca AŞAĞIDAKİLERLE ilgili yasama yetkisine sahip olacaktır matters:-
...
c. kişisel durum;
d. kişisel statü ve dini konularla ilgili medeni uyuşmazlıklarla ilgilenen mahkemelerin bileşimi ve örnekleri;
...(Madde 87)
Customary Law
Myanmar
- EnglishEvery citizen shall be at liberty in the exercise of the following rights, if not contrary to the laws, enacted for Union security, prevalence of law and order, community peace and tranquility or public order and morality:
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(d) to develop their language, literature, culture they cherish, religion they profess, and customs without prejudice to the relations between one national race and another or among national races and to other faiths. (Sec. 354) - Burmeseနိုင်ငံသားတိုင်းသည် နိုင်ငံတော်လုံးခြုံရေး၊ တရားဥပဒေစိုးမိုးရေး၊ ရပ်ရွာအေးချမ်းသာယာရေး သို့မဟုတ် ပြည်သူတို့၏ ကိုယ်ကျင့်တရားအကျိုးငှာ ပြဌာန်းထားသည့် ဥပဒေများနှင့် မဆန့်ကျင်လျှင် အောက်ပါအခွင့်အရေးများကို လွတ်လပ်စွာ သုံးစွဲဆောင်ရွက်ခွင့်ရှိသည် -
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(ဃ) တိုင်းရင်းသားလူမျိုး တစ်မျိုးနှင့် တစ်မျိုး သို့မဟုတ် တိုင်းရင်းသားလူမျိုးအချင်းချင်း ကိုလည်းကောင်း၊ အခြားဘာသာသာသနာကိုလည်းကောင်း ထိခိုက်နစ်နာမှု မရှိစေ ဘဲ မိမိချစ်ခင်မြတ်နိုးသည့် စကား၊ စာပေ၊ ယဉ်ကျေးမှု၊ ကိုးကွယ်သည့်ဘာသာ သာသနာနှင့် ဓလေ့ထုံးတမ်းများကို လွတ်လပ်စွာ ဆောင်ရွက်ပိုင်ခွင့်။ (ပုဒ်မ-၃၅၄)
Customary Law
Pakistan
- EnglishIn this Chapter, unless there is anything repugnant in the subject or context,--
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(c) "law" includes any custom or usage having the force of law but does not include the Constitution, Muslim personal law, any law relating to the procedure of any court or tribunal or, until the expiration of ten years from the commencement of this Chapter, any fiscal law or any law relating to the levy and collection of taxes and fees or banking or insurance practice and procedure; and
… (Art. 203B) - Urduاس باب میں، تاوقتیکہ کوئی امر موضوع یا سیاق و سباق کے منافی نہ ہو،--
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(ج) "قانون" میں کوئی ایسا رسم یا رواج شامل ہے جو قانون کا اثر رکھتا ہو مگر اس میں دستور، مسلم شخصی قانون، کسی عدالت یا ٹریبونل کے ضابطہ کار سے متعلق کوئی قانون یا، اس باب کے آغاذ نفاذ سے دس سال کی مدت گزرنے تک، کوئی مالی قانون یا محصولات یا فیسوں کے عائد کرنے اور جمع کرنے یا بنکاری یا بیمہ کے عمل اور طریقہ سے متعلق کوئی قانون شامل نہیں ہے؛اور
... (آرٹیکل ۲۰۳ب)