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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Religious Law
- English(1) The State shall be based upon the belief in the One and Only God.
… (Art. 29) - Indonesian(1) Negara berdasar atas Ketuhanan Yang Maha Esa.
… (Pasal 29)
Religious Law
- English
The religion of the state is Islam, and the Islamic Sharia is the basis of legislation. (Art. 2)
- Arabic
دين الدولة الإسلام، والشريعة الإسلامية هي أساس التشريع. (المادّة ٢)
Religious Law
- EnglishThe regime derives its power from the Holy Qur'an and the Prophet's Sunnah which rule over this and all other State Laws. (Basic Law, Art. 7)
- Arabicيستمد الحكم في المملكة العربية السعودية سلطته من كتاب الله تعالى وسنة رسوله. وهما الحاكمان على هذا النظام وجميع أنظمة الدولة. (النظام الأساسي، المادة 7)
Religious Law
- English…
It now intends to establish an ideal and model society on the basis of Islamic norms. The mission of the Constitution is to realize the ideological objectives of the movement and to create conditions conducive to the development of man in accordance with the noble and universal values of Islam.
… (The Form of Government in Islam, Preamble) - Persian…
اکنون بر آنست که با موازین اسلامی جامعه نمونه (اسوه) خود را بنا کند. بر چنین پایهای، رسالت قانون اساسی این است که زمینههای اعتقادی نهضت را عینیت بخشد و شرایطی را بوجود آورد که در آن انسان با ارزشهای والا و جهانشمول اسلامی پرورش یابد
(شیوه حکومت در اسلام، مقدمه) …
Religious Law
- English(a) This Constitution guarantees to all persons, in a manner that is not contrary to any tenet of Islam, the rights and freedoms contained within this Chapter9 subject only to such reasonable limits prescribed by a law enacted by the People’s Majlis in a manner that is not contrary to this Constitution. Any such law enacted by the People’s Majlis can limit the rights and freedoms to any extent only if demonstrably justified in a free and democratic society.
(b) The limitation of a right or freedom specified in this Chapter by a law enacted by the People’s Majlis as provided for in this Constitution, and in order to protect and maintain the tenets of Islam, shall not be contrary to article (a).
(c) In deciding whether a right or freedom in this Chapter, has been limited in accordance with article (a) and (b), a court must be fully cognisant of and make reference to all the facts, including:
…
6. the extent to which the right or freedom must be limited in order to protect the tenets of Islam, where the right or freedom has been limited pursuant to article (b).
… (Art. 16) - Dhivehi(ހ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ އެންމެހައި ޙައްޤުތަކާއި މިނިވަންކަން އިސްލާމްދީނުގެ އަސްލަކާ ހިލާފި ނުވާނޭ ގޮތުގެމަތީން ކޮންމެ މީހަކަށްމެ ލިބިގެންވާކަން މި ޤާނޫނުއަސާސީ ކަށަވަރުކޮށްދެއެވެ. އަދި މިއިން އެއްވެސް ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފެހެއްޓޭނީ މި ޤާނުނު އަސާސީއާ ތަޢާރުޟުނުވާ ގޮތެއްގެ މަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުންނެވެ. ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ވެސް އެއިން ޙައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސްމިންވަރެއް ހިފެހެއްޓޭނީ، މިނިވަން، ދީމިޤްރާތީ މުޖުތަމަޢެއްގައި މިފަދަ ޙައްޤެއް ނުވަތަ މިނިވަންކަމެއް ހިފެހެއްޓިދާނެކަމަށް ޤަބޫލުކުރެވޭ މިންވަރަކަށެވެ.
(ށ) އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކޮށް ދެމެހެއްޓުމަށްޓަކައި، މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއް ނުވަތަ މިނިވަންކަމެއް މި ޤާނޫނުއަސާސީގައި ބަޔާންކޮށްފައިވާ ގޮތުގެމަތީން، ރައްޔިތުންގެ މަޖިލީހުން ފާސްކުރާ ޤާނޫނަކުން ހިފެހެއްޓުމަކަށް މި މާއްދާގެ (ހ) ހުރަހެއް ނާޅައެވެ.
(ނ) މި ބާބުގައި ބަޔާންކޮށްފައިވާ ހައްޤެއްގެ ނުވަތަ މިނިވަންކަމެއްގެ އެއްވެސް މިންވަރެއް ހިފަހައްޓައިފައިވަނީ މި މާއްދާގެ (ހ) އާއި (ށ) ގައިވާ ގޮތުގެ މަތީންތޯ ކަނޑައެޅުމުގައި ކޯޓުން އެކަމަކާ ގުޅޭ ހުރިހައި ކަންތައްތައް ފުރިހަމައަށް ރިއާޔަތްކުރާން ވާނެއެވެ. މީގެތެރޭގައި އަންނަނިވި ކަންތައް ހިމެނެއެވެ.
…
6. އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ހިފަހައްޓައިފައިވަނީ މިމާއްދާގެ (ނ) ގެދަށުން ނަމަ، އިސްލާމްދީނުގެ އަސްލުތައް ރައްކާތެރިކުރުމަށްޓަކައި އެ ހައްޤެއް ނުވަތަ އެ މިނިވަންކަމެއް ކޮންމެހެން ހިފަހައްޓަންޖެހޭތޯ.
... (ޤާނޫނުއަސާސީގެ 16 ވަނަ މާއްދާ)
Religious Law
- EnglishIn the name of God on high, and with His Blessing, and with His help, we Hamad bin Isa Al Khalifa, Sovereign of the Kingdom of Bahrain, in line with our determination, certainty, faith, and awareness of our national, pan-Arab and international Responsibilities; and in acknowledgment of our obligations to God, our obligations to the homeland and the citizens, and our commitment to fundamental principles and our responsibility to Mankind.
...
This amendment has taken account of all the lofty values and the great human principles enshrined in the National Action Charter. These values and principles confirm that the people of Bahrain surge ahead in their triumphant march towards a bright future, God willing, a future in which the efforts of all parties and individuals unite, and the authorities in their new garb devote themselves to achieve the hopes and aspirations under his tolerant rule, declaring their adherence to Islam as a faith, a code of laws and a way of life, with their affiliation to the great Arab nation, and their association with the Gulf Cooperation Council now and in the future, and their striving for everything that will achieve justice, good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that the noble people of Bahrain believe that Islam brings salvation in this world and the next, and that Islam means neither inertness nor fanaticism but explicitly states that wisdom is the goal of the believer wherever he finds it he should take it, and that the Qur’an has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to the whole of the human heritage in both East and West, adopting that which we consider to be beneficial and suitable and consistent with our religion, values and traditions and is appropriate to our circumstances, in the conviction that social and human systems are not inflexible tools and instruments which can be moved unchanged from place to place, but are messages conveyed to the mind, spirit and conscience of man and are influenced by his reactions and their circumstances of his society.
Thus these constitutional amendments are representative of the advanced cultural thought of our beloved nation. They base our political system on a constitutional monarchy founded on counsel [shura], which in Islam is the highest model for governance, and on the people’s participation in the exercise of power, which is the foundation of modern political thought.
... (Preamble) - Arabicباســم الله تعالــى، وعلى بركتــه، وبعــون مــن لدنه، نحن حمد بن عيسى آل خليفة، ملك مملكة البحرين، تصميما ويقينا وإيمانا وإدراكا لكل مسئولياتنا الوطنية والقومية والدولية، وعرفانا بحق الله، وبحق الوطن والمواطنين، وبحق المبدأ والمسؤولية الإنسانية.
...
وقد استوعب هذا التعديل جميع القيم الرفيعة والمبادئ الإنسانية العظيمة التي تضمنها الميثاق، والتي تؤكد أن شعب البحرين ينطلق في مسيرته المظفرة إلى مستـقبل مشرق بإذن الله تعالى، مستـقبل تـتكاتـف فيه جهود جميع الجهات والأفراد، وتـتـفرغ فيه السلطات في ثوبها الجديد لتحقيق الآمال والطموحات في عهد ظلله العفو، معلنا تمسكه بالإسلام عقيدة وشريعة ومنهاجاً، في ظل انتمائه إلى الأمة العربية المجيدة، وارتباطه بمجلس التعاون لدول الخليج العربية ارتباطاً حاضراً ومصيرياً، وسعيه إلى كل ما يحقق العدل والخير والسلام لكل بني الإنسان.
ولقد انبثـقت تعديلات الدستور من أن شعب البحرين العريق مؤمن بأن الإسلام فيه صلاح الدنيا والآخرة، وأنه لا يعني الجمود ولا التعصب، وإنما يقرر في صراحة تامة أن الحكمة ضالة المؤمن أينما وجدها أخذها، وأن القرآن الكريم لم يفرط في شيء.
وتحقيقا لذلك كان من الضروري أن نمدّ السّمع والبصر إلى كل تراث الإنسانية شرقا وغرباً، لنقتطف منه ما نراه نافعا وصالحا ومتـفقا مع ديننا وقيمنا وتـقاليدنا وملائما لظروفنا، اقتناعاً بأن النظم الاجتماعية والإنسانية ليست أدوات أو آلات جامدة تـنتـقل دون تغيـير من مكان إلى آخر، وإنما هي خطاب إلى عقل الإنسان وروحه ووجدانه، تتأثر بانفعالاته وظروف مجتمعه.
وبذلك جاءت هذه التعديلات الدستورية ممثـلة للفكر الحضاري المتطور لوطننا الغالي، فأقامت نظامنا السياسي على المّلـكية الدستورية القائمة على الشورى التي هي المثـل الأعلى للحكم في الإسلام، وعلى اشتراك الشعب في ممارسة السلطة، وهو الذي يقوم عليه الفكر السياسي الحديث.
... (الديباجة)
Customary Law
- English
…
The Republic of Uzbekistan shall ensure a respectful attitude toward the languages, customs and traditions of all nationalities and ethnic groups living on its territory, and create the conditions necessary for their development. (Art. 4) - Uzbek
...
O‘zbekiston Respublikasi o‘z hududida istiqomat qiluvchi millat va elatlarning tillari, urf-odatlari va an’analari hurmat qilinishini ta’minlaydi, ularning rivojlanishi uchun sharoit yaratadi. (4-modda.)
Customary Law
- English(1) There shall be established a Majlis Mesyuarat Adat Istiadat (to be known in English as the Adat Istiadat Council) which shall consist of a Chairman and other members, all of whom shall be appointed by His Majesty the Sultan and Yang Di-Pertuan and hold office during His Majesty the Sultan and Yang Di-Pertuan’s pleasure.
(2) The Adat Istiadat Council shall be the authority responsible for advising His Majesty the Sultan and Yang Di-Pertuan on matters relating to Adat Istiadat or State custom:
Provided that His Majesty the Sultan and Yang Di-Pertuan is not bound to act in accordance with the advice of the Adat Istiadat Council.
... (Sec. 3A) - Malay(1) Hendaklah diadakan Majlis Mesyuarat Adat Istiadat yang terdiri daripada seorang Pengerusi dan ahli-ahli lain, yang kesemuanya dilantik oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan dan memegang jawatan selama tempoh selagi diperkenankan oleh Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan.
(2) Majlis Mesyuarat Adat Istiadat adalah badan yang bertanggungjawab untuk menyembahkan nasihat ke hadapan majlis Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan mengenai perkara-perkara yang berhubung dengan Adat Istiadat Negara: Dengan syarat bahawa Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan dan Yang Di-Pertuan tidak terikat untuk bertindak menurut nasihat Majlis Mesyuarat Adat Istiadat.
... (Sec. 3A)
Customary Law
- EnglishThe State shall:
1. conserve, revive and promote local wisdom, arts, culture, traditions and good customs at both local and national levels, and provide a public area for the relevant activities including promoting and supporting the people, community and a local administrative organisation to exercise the rights and to participate in the undertaking;
... (Sec. 57) - Thaiรัฐต้อง
(๑) อนุรักษ์ ฟื้นฟู และส่งเสริมภูมิปัญญาท้องถิ่น ศิลปะ วัฒนธรรม ขนบธรรมเนียม และจารีตประเพณีอันดีงามของท้องถิ่นและของชาติ และจัดให้มีพื้นที่สาธารณะสําหรับกิจกรรมที่เกี่ยวข้อง รวมทั้งส่งเสริมและสนับสนุนให้ประชาชน ชุมชน และองค์กรปกครองส่วนท้องถิ่นได้ใช้สิทธิและมีส่วนร่วมในการดําเนินการด้วย
... (มาตรา ๕๗)
Customary Law
- English(1) Parliament may make laws with respect to any matter enumerated in the State List, but only as follows, that is to say:
(a) for the purpose of implementing any treaty, agreement or convention between the Federation and any other country, or any decision of an international organization of which the Federation is a member;
(b) for the purpose of promoting uniformity of the laws of two or more States; or
(c) if so requested by the Legislative Assembly of any State.
(2) No law shall be made in pursuance of paragraph (a) of Clause (1) with respect to any matters of Islamic law or the custom of the Malays or to any matters of native law or custom in the States of Sabah and Sarawak and no Bill for a law under that paragraph shall be introduced into either House of Parliament until the Government of any State concerned has been consulted.
… (Art. 76) - Malay(1) Parlimen boleh membuat undang-undang mengenai apa-apa perkara yang disebut satu persatu dalam Senarai Negeri, tetapi hanya seperti yang berikut sahaja, iaitu:
(a) bagi maksud melaksanakan apa-apa triti, perjanjian atau konvensyen antara Persekutuan dengan mana-mana negara lain, atau apa-apa keputusan sesuatu organisasi antarabangsa yang dianggotai oleh Persekutuan; atau
(b) bagi maksud menggalakkan keseragaman undang-undang antara dua Negeri atau lebih; atau
(c) jika diminta sedemikian oleh Dewan Undangan mana-mana Negeri.
(2) Tiada undang-undang boleh dibuat menurut perenggan (a) Fasal (1) mengenai apa-apa perkara mengenai hukum Syarak atau adat orang Melayu atau mengenai apa-apa perkara tentang undang-undang atau adat anak negeri di Negeri Sabah dan Sarawak dan tiada Rang Undang-Undang bagi suatu undang-undang di bawah perenggan itu boleh dibawa di dalam mana-mana satu Majlis Parlimen sehingga Kerajaan mana-mana Negeri yang berkenaan telah dirundingi.
… (Perkara 76)