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The Global Gender Equality Constitutional Database is a repository of gender equality related provisions in 194 constitutions from around the world. The Database was updated in partnership with the International Bar Association's Human Rights Institute (IBAHRI) and with support from the Swedish International Development Agency (SIDA) and the Government of Japan. Experience its wealth and depth of information by starting your search now.
Marriage and Family Life
- EnglishThe family is the nucleus of Saudi society. Its members shall be brought up imbued with the Islamic Creed which calls for obedience to God, His Messenger and those of the nation who are charged with authority; for the respect and enforcement of law and order; and for love of the motherland and taking pride in its glorious history. (Basic Law, Art. 9)
- Arabicالأسرة هي نواة المجتمع السعودي. ينشأ أعضاؤها مشبوعين بالعقيدة الإسلامية التي تدعو إلى طاعة الله ورسوله وأهل الأمة المكلفين بالسلطة ؛ من أجل احترام وإنفاذ القانون والنظام ؛ وحب الوطن ﻭﺍﻻﻋﺘﺯﺍﺯ بتاريخها المجيد (النظام الأساسي، المادة 9)
Marriage and Family Life
- EnglishParents have the right and duty to maintain, educate, and raise their children. This right and duty may be revoked or restricted only for such reasons as are provided by law in order to protect the child's interests.
Children born out of wedlock have the same rights as children born within it. (Art. 54) - SloveneStarši imajo pravico in dolžnost vzdrževati, izobraževati in vzgajati svoje otroke. Ta pravica in dolžnost se staršem lahko odvzame ali omeji samo iz razlogov, ki jih zaradi varovanja otrokovih koristi določa zakon.
Otroci, rojeni zunaj zakonske zveze, imajo enake pravice kakor otroci, rojeni v njej. (54. Člen)
Marriage and Family Life
- English
(1) The family, being the natural foundation of the Rwandan society, is protected by the State.
(2) Both parents have the right and responsibility to raise their children.
(3) The State puts in place appropriate legislation and organs for the protection of the family, particularly the child and mother, in order to ensure that the family flourishes. (Art. 18) - Kinyarwanda
(1) Umuryango, ari wo shingiro kamere ry’imbaga y’Abanyarwanda, urengerwa na Leta.
(2) Ababyeyi bombi bafite uburenganzira n’inshingano zo kurera abana babo.
(3) Leta ishyiraho amategeko n’inzego bikwiye bishinzwe kurengera umuryango, by’umwihariko umwana na nyina, kugira ngo umuryango ugire ubwisanzure. (Ingingo ya 18) - French
(1) La famille, base naturelle de la société rwandaise, est protégée par l’État.
(2) Les deux parents ont le droit et la responsabilité d’élever leurs enfants.
(3) L’État met en place une législation et des organes appropriés pour la protection de la famille, de l’enfant et de la mère en particulier, en vue de l’épanouissement de la famille. (Art. 18)
Marriage and Family Life
- EnglishThe State guarantees the social, economic, and juridical protection of the family. It will promote its organization on the legal basis of marriage, the equal rights of the spouses, [the] responsible paternity and the right of the persons to decide freely the number and the spacing [espaciamiento] of their children. (Art. 47)
- SpanishEl Estado garantiza la protección social, económica y jurídica de la familia. Promoverá su organización sobre la base legal del matrimonio, la igualdad de derechos de los cónyuges, la paternidad responsable y el derecho de las personas a decir libremente el número y espaciamiento de sus hijos. (Art. 47)
Marriage and Family Life
- English1. Subject to the provisions of this Constitution any matter relating to betrothal, marriage, nullity of marriage of members of the Greek-Orthodox Church or of a religious group to which the provisions of paragraph 3 of Article 2 shall apply shall, on and after the date of the coming into operation of this Constitution, be governed by the law of the Greek-Orthodox Church or of the Church of such religious group, as the case may be. A Law shall provide for an attempt of reconciliation or of spiritual dissolution of marriage to be made before a Bishop.
2. A. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of the Greek-Orthodox Church, shall be cognizable by family courts each of which is composed:
a) For a divorce trial, of three judges, one of which is a lawyer ecclesiastical officer appointed by the Greek Orthodox Church and presides over the Court and the other two of high professional and moral standard belonging to the Greek Orthodox Church are appointed by the Supreme Court among lawyers. If no ecclesiastical officer is appointed as above, the Supreme Court appoints the President of the Court as well.
b) For any other trial, or one judge as a law shall provide.
B. The divorce is maintainable only—
a) For the grounds, under the Charter of the Holy Church of Cyprus, as are in force at the date of Enactment by the House of Representatives, of the First Amendment of the Constitution Law of 1989, in so far as they are not inconsistent with the Constitution;
b) When the relations of the spouses have been so strongly shaken by a ground concerning the person of the defendant or of both spouses, which justifiably render continuation of the marital relation intolerable for the plaintiff; and
c) For any other ground that a law may provide after the views of the Greek Orthodox Church of Cyprus are being heard.
3. Any matter relating to divorce, judicial separation or restitution of conjugal rights or to family relations of the members of a religious group for which the provisions of the third paragraph of section 2 apply, shall be cognizable by a family court for which a law shall determine its establishment, composition and jurisdiction, mutatis mutandis to the above.
4. Law shall provide for appeal against decisions of the family courts, for the composition of those who shall adjudicate and decide on these appeals and for the jurisdiction and powers of these appellate courts. A law enacted in accordance with the provisions of this paragraph may provide that the appellate court may be composed of one or more judges of the Supreme Court, sitting alone or together with another judge or other judges belonging to the judicial service of the Republic as the law may provide.
5. Notwithstanding the provisions of the first paragraph of this section, the free choice of a civil marriage is offered to the members of the Greek Community.
6. Nothing in paragraph 1 of this Article contained shall preclude the application of the provisions of paragraph 5 of Article 90 to the execution of any judgment or order of any such tribunal. (Art. 111) - Greek(1).-Τηρουμένων των διατάξεων του Συντάγματος παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν ή εις θρησκευτικήν ομάδα, δι’ ήν ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς τον αρραβώνα, τον γάμον, το κύρος του γάμου, διέπεται από της ημερομηνίας της ενάρξεως της ισχύος του Συντάγματος υπό του εκκλησιαστικού νόμου της ελληνικής ορθοδόξου Εκκλησίας ή υπό του εκκλησιαστικού νόμου εκάστης θρησκευτικής ομάδος, αναλόγως της περιπτώσεως.
Νόμος θέλει προβλέψει περί της ενώπιον Επισκόπου αποπείρας συνδιαλλαγής ή της πνευματικής λύσης του γάμου.
(2).-Α. Παν ζήτημα των ανηκόντων εις την ελληνικήν ορθόδοξον Εκκλησίαν, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακών δικαστηρίων έκαστον των οποίων σύγκειται:
(α) Εις την περί διαζυγίου δίκην εκ τριών δικαστών, ο είς των οποίων είναι αξιωματούχος κληρικός, νομομαθής διοριζόμενος υπό της ελληνικής ορθοδόξου Εκκλησίας και προεδρεύσει τούτου, οι δε έτεροι δύο επιλέγονται μεταξύ νομομαθών ανωτάτου επαγγελματικού και ηθικού επιπέδου ανηκόντων εις την υπό του Ανωτάτου Δικαστηρίου. Εις ην περίπτωσιν το Ανώτατον Δικαστήριον διορίζει και τον Πρόεδρον του Δικαστηρίου.
(β) Εις πάσαν άλλην δίκην εξ' ενός δικαστού ως νόμος θέλει ορίσει.
Β. Το διαζύγιον χωρεί μόνον-
(α) Διά τους εις το Καταστατικόν της Αγιωτάτης Εκκλησίας της Κύπρου λόγους ως ούτοι ισχύουν κατά την ημερομηνίαν ψηφίσεως υπό της Βουλής των Αντιπροσώπων του περί της Πρώτης Τροποποιήσεως του Συντάγματος Νόμου του 1989, εφ' όσον ούτοι δεν αντίκεινται προς το Σύνταγμα·
(β) όταν αι μεταξύ των συζύγων σχέσεις έχουν κλονισθή τόσον ισχυρώς από λόγον ο οποίος αφορά το ώστε βασίμως η εξακολούθησις της εγγάμου σχέσεως να είναι αφόρητος διά τον ενάγοντα· και
(γ) δι' οιονδήποτε έτερον λόγον ως νόμος θέλει ορίσει, αφού ακουσθώσιν αι απόψεις της ελληνικής ορθοδόξου Εκκλησίας της Κύπρου.
(3).- Παν ζήτημα των ανηκόντων εις θρησκευτικήν ομάδα δι' ην ισχύουσιν αι διατάξεις της τρίτης παραγράφου του άρθρου 2, σχέσιν έχον προς το διαζύγιον, τον χωρισμόν από κοίτης και τραπέζης ή την συνοίκησιν των συζύγων ή τας οικογενειακάς σχέσεις διαγιγνώσκεται υπό οικογενειακού δικαστηρίου, περί της ιδρύσεως, της συνθέσεως και της δικαιοδοσίας του οποίου νόμος θέλει ορίσει, τηρουμένων των αναλογιών προς τα ανωτέρω.
(4).- Νόμος θέλει προβλέψει περί της εφέσεως κατά των αποφάσεων των οικογενειακών δικαστηρίων, περί της συνθέσεως των δικαζόντων και αποφασιζόντων επί των εφέσεων τούτων, εκ και περί της δικαιοδοσίας και της εξουσίας των δευτεροβάθμιων τούτων δικαστηρίων. Νόμος συμφώνως ταις διατάξεσι της παρούσης παραγράφου δύναται να ορίση ότι το δευτεροβάθμιον δικαστήριον δύναται να απαρτίζηται εξ' ενός ή πλειόνων δικαστών του Ανωτάτου Δικαστηρίου, συνεδριαζόντων μόνων ή μετ' άλλου ή άλλων δικαστών της δικαστικής υπηρεσίας της Δημοκρατίας, ως ο νόμος θέλει ορίσει.
(5).- Ανεξαρτήτων των διατάξεων της πρώτης παραγράφου του παρόντος άρθρου εις τους ανήκοντας εις την Ελληνικήν Κοινότητα προσφέρεται η ελεύθερη επιλογή πολιτικού γάμου.
(6).-Ουδέν εκ των εν τη πρώτη παραγράφω του παρόντος άρθρου διαλαμβανομένων δύναται να παρεμποδίσει την εφαρμογήν των διατάξεων της πέμπτης παραγράφου του άρθρου 90 προκειμένης εκτελέσεως οιασδήποτε αποφάσεως ή διαταγής παντός εκκλησιαστικού δικαστηρίου. (Αρθρον 111) - Turkish1. Bu Anayasanın hükümleri saklı kalmak şartı ile, Rum-Ortodoks Kilisesi veya kendisine 2. Maddenin 3. fıkrası hükümleri uygulanan bir dini grup üyelerinin nişanlılık, evlenme, evliliğin iptaline dair herhangi bir konuya, bu Anayasanın yürürlüğe girdiği tarihte ve ondan sonra, durumuna göre, Rum-Ortodoks Kilisesinin veya söz konusu dini grubun Kilisesinin kanunu uygulanır. Evliliği dini açıdan bitirme veya barıştırma girişiminin bir Piskopos huzurunda gerçekleştirilmesini kanun temin eder.
2. A. Rum-Ortodoks Kilisesi üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, her biri aşağıdakilerden müteşekkil aile mahkemeleri bakar:
a) Bir boşanma davası için, içlerinden biri Rum-Ortodoks Kilisesi tarafından atanan dini avukat görevlisi olan ve Mahkemeye başkanlık eden, Rum-Ortodoks Kilisesine ait yüksek uzmanlık ve ahlak standartlarına sahip diğer ikisi de avukatlar arasından yüksek Mahkeme tarafından atanan üç yargıç. Yukarıda belirtildiği gibi bir dini görevli atanmadıysa Yüksek Mahkeme, Mahkeme Başkanını da atar.
b) Diğer herhangi bir dava için, kanunun öngördüğü bir yargıç.
B. Boşanma ancak aşağıdaki durumlarda meşru olur:
a) Kutsal Kıbrıs Kilisesi Beyannamesi uyarınca, Anayasa ile tutarsız olmadıkları ölçüde, 1989 tarihli Anayasada yapılan Birinci Değişikliğe ilişkin Temsilciler Meclisinin Kararname tarihinde yürürlükte olan sebeplerle;
b) Eşlerin ilişkisi, davacı açısından evlilik ilişkisinin sürdürülmesini haklı olarak tahammül edilemez kılan, davalıyı veya her iki eşi de ilgilendiren bir sebeple temelinden sarsıldığında; ve
c) Kıbrıs Rum Ortodoks Kilisesinin görüşleri dinlendikten sonra bir kanunun ortaya koyabileceği başka herhangi bir sebeple.
3. 2. kısmın üçüncü fıkra hükümlerinin geçerli olduğu dini bir grubun üyelerinin boşanma, ayrılık veya evlilik haklarının iadesine ya da aile ilişkilerine dair herhangi bir konuya, kuruluşu, yapısı ve yargı yetkisi bir kanun tarafından belirlenecek olan ve yukarıdakinde gerekli değişiklikler yapılacak bir aile mahkemesi bakar.
4. Aile mahkemelerinin kararlarına karşı kanun yolları, söz konusu kanun yollarında karar verecek mahkemerin kuruluşu ve bu temyiz mahkemelerinin görev ve yetkileri kanunla belirlenir. Bu fıkranın hükümleri doğrultusunda konulan bir kanun, temyiz mahkemesinin, kanunların öngördüğü şekilde Cumhuriyetin yargı hizmetini gören başka bir yargıç veya yargıçlarla birlikte ya da tek başına duruşma yapan, Yüksek Mahkemenin bir veya daha fazla yargıcından müteşekkil olması için hükümler koyabilir.
5. Bu kısmın birinci fıkra hükümleri saklı kalmak kaydıyla, Rum Cemaati üyelerine medeni nikah için seçme hakkı sunulur.
6. Bu Maddenin 1. fıkrasında yer alan hiçbir şey, 90. Maddenin 5. fıkra hükümlerinin, böyle bir mahkemenin herhangi bir kararı veya emrinin icrasına uygulanmasını engellemez. (Madde 111)
Marriage and Family Life
- English1. The State shall protect the family as the society’s basic unit and a condition for the harmonious development of the individual.
2. Everyone has the right to establish and live in a family.
3. Marriage shall be based upon free consent by the parties and on terms of full equality of rights between spouses, in accordance with the law.
4. Maternity shall be dignified and protected, and special protection shall be guaranteed to all women during pregnancy and after delivery and working women shall have the right to be exempted from the workplace for an adequate period before and after delivery, without loss of remuneration or any other benefits, in accordance with the law. (Sec. 39) - Tetum1. Estadu proteje uma-kain nu’udar baze selulár iha sosiedade no nu’udar kondisaun ne’ebé di’ak ba ema idaidak hodi dezenvolve an.
2. Ema hotu-hotu iha direitu atu harii no moris iha uma-kain.
3. Kazamentu hatuur iha ema feto no mane sira-nia hakarak rasik no iha sira na’in rua nia direitu hanesan, tuir lei haruka.
4. Soin di’ak no tau matan duni ba maternidade, fiar metin katak feto hotu-hotu hetan protesaun espesiál wainhira hetan isin-rua no wainhira hahoris liutiha, no ba feto traballadora hotu-hotu iha direitu ba feriadu iha tempu adekuadu ida nia laran, molok hahoris eh hahoris liutiha, hodi la lakon retribuisaun no regalia, ruma tuir lei haruka. (Art. 39) - Portuguese1. O Estado protege a família como célula base da sociedade e condição para o harmonioso desenvolvimento da pessoa.
2. Todos têm direito a constituir e a viver em família.
3. O casamento assenta no livre consentimento das partes e na plena igualdade de direitos entre os cônjuges, nos termos da lei.
4. A maternidade é dignificada e protegida, assegurando-se a todas as mulheres protecção especial durante a gravidez e após o parto e às mulheres trabalhadoras direito a dispensa de trabalho por período adequado, antes e depois do parto, sem perda de retribuição e de quaisquer outras regalias, nos termos da lei. (Art. 39)
Marriage and Family Life
- EnglishChildren are equal in their rights regardless of their origin and whether they are born in or out of wedlock.
… (Art. 52) - UkrainianДіти рівні у своїх правах незалежно від походження, а також від того, народжені вони у шлюбі чи поза ним.
... (Стаття 52)
Marriage and Family Life
- English(1) On and after the 14th day of June, 1978, no Court having jurisdiction under the laws of Sierra Leone shall, by virtue of the Colonial and Other Territories (Divorce Jurisdiction) Act, 1926 to 1950, have jurisdiction to make a decree for the dissolution of a marriage, or as incidental thereto to make an order as to any matter, unless proceedings for the decree were instituted before the commencement of this Constitution.
(2) Except as provided by subsection (1) and subject to any provision to the contrary which may be made on or after the commencement of this Constitution by or under any law made by any legislature established for Sierra Leone, all courts having jurisdiction under the laws of Sierra Leone shall on and after that day have the same jurisdiction under the said Acts as they would have had if this Constitution had not been passed.
(3) The reference in subsection (1) to proceedings for the dissolution of a marriage includes references to proceedings for such a decree of presumption of death and dissolution of marriage as is authorised by section 1 of the Matrimonial Causes Act, 1950. (Sec. 184)
Marriage and Family Life
- English…
2. The State, society and family are responsible for protecting and caring for the health of mothers and children, and for family planning. (Art. 58) - Vietnamese…
2. Nhà nước, xã hội và gia đình có trách nhiệm bảo vệ, chăm sóc sức khỏe người mẹ, trẻ em, thực hiện kế hoạch hóa gia đình. (Điều 58)
Marriage and Family Life
- English(1) INTEGRAL HUMAN DEVELOPMENT.
We declare our first goal to be for every person to be dynamically involved in the process of freeing himself from every form of domination or oppression so that each man or woman will have the opportunity to develop as a whole person in relationship with others.
WE ACCORDINGLY CALL FOR-
…
(5) the family unit to be recognized as the fundamental basis of our society, and for every step to be taken to promote the moral, cultural, economic and social standing of the Melanesian family;
…
(2) EQUALITY AND PARTICIPATION.
We declare our second goal to be for all citizens to have an equal opportunity to participate in, and benefit from, the development of our country.
WE ACCORDINGLY CALL FOR-
…
(12) recognition of the principles that a complete relationship in marriage rests on equality of rights and duties of the partners, and that responsible parenthood is based on that equality.
… (Preamble, National Goals and Directive Principles)